Good news everyone! I redesigned the layout of the Joyful Mysteries resource page. It’s much more app-like and acts better on smaller screens like phones and tablets. I’ll be working on the other mysteries this month and roll them out as they become available.
Thanks to some great WordPress plugins (a big shout out to Slide Anything and Tabs Responsive!), there are now tabs for each mystery and for each section within the mystery for intentions, meditations, videos, and scripture passages (related links tab coming soon). Within the meditations, you can scroll/swipe left and right to read a random meditation from other websites. If you like what you read, be sure to follow the links and visit those sites. This new layout should reduce the number of pages you have to navigate to pray the mysteries.
I hope you enjoy this new layout and it helps make your Rosary prayer more fruitful. Maybe one day I can transform this into a real app. Baby steps…
One aspect of parenting I find incredibly difficult is trying to teach my kids to do the right things on their own. I don’t want to have to continually nag them to clean their room, not to interrupt when someone is talking, say “please” and “thank you,” and all those other little things that create peace and pleasantness. It’s an ongoing challenge to instill in them a sense of wanting to do the right thing and to see that it makes life so much better for everyone.
This brings me to the final gift of the Holy Spirit — piety. This is the wanting or longing to do God’s Will. It’s not living the faith out of fear or responsibility, it’s wanting to do God’s Will because we desire to live in God’s grace. It’s wanting to go to Mass, pray, and receive the sacraments, not out of a sense of obligation or under penalty of sin, but because we want a close relationship with God. Piety builds on those other gifts of the Holy Spirit, understanding and wisdom, to know that there is nothing better than living in God’s grace. Piety instills that longing to live in that grace and ultimately, in joy.
I think there’s a reason why we are called God’s children and we call him “Father.” When it comes to our interaction with God, we can act childish at times. We do things because we are told to. We often go to Mass or pray before meals because we feel the Church nagging us into it. Like a child reluctantly cleaning his room, we do these things without joy. We do them begrudgingly because we don’t understand the bigger picture. If we did see it, we would gladly go to Mass, pray, and sacrifice like the saints because we would understand that not living in God’s grace is not living at all. We need this gift of piety to see through the drudgery of spirituality and see it as the path to true joy and happiness.
Piety in the Rosary
Let’s look at St. Simeon in the Fourth Joyful Mystery of the Rosary. Like many people, I picture St. Simeon as a fragile old man who lived a difficult life. He spent all his time in the temple praying only to finally see the baby Jesus before dying. Many of us might see that as a pointless life. But God is challenging us to see our faith differently in this mystery. We should see Simeon as leading an exceptional life — one that is centered around forming a relationship with God. We should see the joy that comes through piety because it’s a life filled with God’s grace instead of fickle worldly desires. For all we know, Simeon may have come to the temple every day joyful in his encounters with God through prayer. And we too can find joy being with God through prayer.
We should also remember that Mary guides us towards a life of piety. As Queen of Heaven (Fifth Glorious Mystery), she desires everyone to enter into God’s kingdom. That means living in a way that is centered around God. How do we expect to live with God in Heaven if we never make an effort to live in His grace on earth? Fortunately, Mary is constantly guiding us toward God. She bridges the gap between us and God through her messages and apparitions throughout history and her mediation between humanity or Her son, Jesus. When we pray the Fifth Glorious Mystery, let’s remember to lay our struggles living a pious life at Mary’s feet and earnestly seek her help.
Piety is all about saying “yes” to God. This is no better represented in the Rosary than in the First Joyful Mystery. Mary whole-heartedly said yes to God. It wasn’t a “yes” born out of fear. After all, God isn’t some tyrant demanding strict obedience. He gives us the freedom to say “no” but provides us an overly abundant number of reasons to say “yes.” Piety is about having the wisdom and right judgment to weigh a pious life against impiety and see that the pious life wins out in every way.
Piety: The Easier Path
Going back to getting children to do the right thing. Often, I try to show my kids that doing the right thing is easier than doing the wrong or lazy thing. Keeping a clean room means that toys and books don’t get broken or lost. Sharing means that everyone gets more toys and games to play with. Going to bed on time means more rest and more energy.
The same is true with leading a pious life; it can lead to more joy. When we want to follow God, we choose not to follow Satan and fall for his lies. We then avoid a life of sin and avoid vices like greed, gluttony, envy, and anger. All of those choices, while maybe providing short term pleasure, lead to long term unhappiness. In short, it’s a bad investment of our time and energy. Piety is such a small investment but leads to the biggest payoff — a life in God’s grace and an eternity in Heaven.
Spiderman has a superpower called “spidey sense.” He can sense danger before any of his physical senses detect anything. This allows him to quickly move out of harm’s way and he looks like he can move at supernatural speeds. This power is akin to a Star Wars Jedi having lightning-quick reflexes because they can use the Force to see things moments before they happen.
The Holy Spirit gives us a spiritual superpower through the gift of Counsel. Counsel allows us to judge rightly what to do in a particular circumstance. It’s our spiritual “spidey sense” that tells us if something seems right or wrong morally. Counsel truly is a supernatural gift because we can sense right and wrong at a young age before we can explain them. For example, most of us haven’t read or memorized every law in the Catechism. And yet, we know what is good and what is evil without this academic knowledge. That’s the gift of counsel working in our lives.
God imprints a natural law onto everyone’s heart. Natural law is our ability to intrinsically deduce morally correct behavior. And while we all may have the natural law imprinted on us, the gift of counsel amplifies it. It takes a sense that we all have and makes some of us more aware of the moral dangers around us. And when we are more aware of them, we can use the gift of wisdom to act correctly.
Counsel in the Rosary
When you pray the First Luminous Mystery, Jesus’ Baptism, remember to pray for all of those who are born again in Christ but maybe need to be reminded of what it means to be Christian. Their awareness of natural law may be diminished. We need to pray that they receive the gift of counsel. Or maybe, God is calling us to evangelize more to our brothers and sisters that may have fallen away from their faith.
Likewise, praying the First Luminous Mystery is a good time to also pray for all our brothers and sisters who have not been baptized. God has imprinted His natural law in their hearts as well. They too could use the help of the Holy Spirit in the gift of counsel. After all, when more people, regardless of religion, have a better sense of right and wrong, we all benefit. We can all live in a world that is more peaceful with people who are more pleasant to be around.
Remember the gift of counsel when you meditate on the Second Joyful Mystery, the Visitation. Remember how counsel is an almost supernatural ability? Think about how Elizabeth, without being told, knew that Mary carried Jesus, the Savior, in her womb. All she did was hear Mary’s voice and she “was filled with the Holy Spirit” (Luke 1:42). Counsel not only gives us the ability to sense what is wrong but also heightens our ability to feel God’s presence in our lives and respond joyfully.
Ask the Holy Spirit to give you the gift of counsel. It will help you move to follow God’s Will on a more instinctual level; almost automatically. We already have so much to remember and worry about in our lives regarding work, family, health, finances, etc. Wouldn’t it be nice if following God was something we did more naturally? Wouldn’t it be great if instead of wondering, “Is this the right thing to do?”, we knew it is the right thing to do. That’s what the Holy Spirit gives us through counsel.
I’m going to explore the next gift of the Holy Spirit — understanding. Understanding is closely related to wisdom as well as knowledge. It shares many of the same attributes as wisdom such as engaging one’s mind. If wisdom is the desire to seek the truth, understanding helps explain the “why” behind those truths.
When I think about understanding, I think about my kids. I find it easy to resort to an authoritarian mode where I expect them to blindly follow my instructions. But it is far more effective to have kids understand the reason behind my requests rather than resorting to “because I said so.” Without understanding, we are in a mode of “because I said so” with God. Our Catholic Faith is reduced to a set of rules we follow merely to stay out of Hell. It’s the gift of understanding that elevates us to follow God because we can see the sound reasoning behind the rules.
Understanding allows us to see the world as God does in a limited way. We cannot comprehend all that God does, but the gift of understanding allows us to partially know and better appreciate God’s plan. The gift of understanding provides us that insight into God’s plan, and hence, passionately follow it as the saints do. Understanding is what moves us beyond obeying God because He’s the ultimate authority figure into wanting to follow Him because we know it’s ultimately beneficial to us.
Understanding in the Rosary
Let’s look at the Fifth Joyful Mystery, Finding Jesus in the Temple. A young Jesus is asking and answering questions amongst the learned scribes and scholars. God doesn’t impart the gift of understanding solely through learned scholars. In this mystery, it came through a child. God has a tendency to pick unlikely messengers whether it be Moses in the Old Testament, Jesus, Saint Peter and Paul, and numerous other saints. God often imparts understanding through unusual means. When you pray this mystery, ask yourself, are you open to all the ways God is speaking to you? Maybe He wants you to better understand Him and you’re not open to the way He delivers His messages.
Another great Rosary mystery that focuses on understanding is the First Sorrowful Mystery — The Agony in the Garden. Jesus begged God to find a different way to redeem the world but ultimately said He would do God’s Will. Jesus understood that God has a reason behind everything He does and allows to happen. Logically, we may not comprehend it or even agree with it, but it’s that gift of understanding that allows us to joyfully obey. It’s not blind obedience rooted in fear, but one where we know that what God asks of us is to our benefit.
Finally, contemplate the Fifth Sorrowful Mystery, Jesus’ Crucifixion. On the cross, one criminal challenged Jesus to save them all from death. The other criminal humbly understood who Jesus was and didn’t dare question why Jesus didn’t save Himself or them. He simply asked Jesus to remember him. That’s the root of understanding — not treating God like some sort of genie who gives us what we ask for. Instead, it’s understanding why God does what He does and seeing the greater good that comes from it.
Understanding is penetrating insight into the very heart of things, especially those higher truths that are necessary for our eternal salvation—in effect, the ability to “see” God.
Summa Theologiae (I/I.12.5; I/II.69.2; II/II.8.1–3)
Understanding is not easy. Like children, we often want to do things our way and resist any authority that tells us otherwise. This is why understanding is a gift since it’s not something easily obtained by ourselves. But it’s important to understand the “why” behind our faith. Everything we believe and do as Christians has a reason. The more we understand those reasons, the happier we will be doing God’s Will.
With the conclusion of the Easter season and now well into the Octave of Pentecost, I want to explore the gifts of the Holy Spirit and how they relate to various Rosary mysteries. As you know, I love making connections between various pillars of the Catholic Faith and the Rosary. The Rosary, after all, embodies all aspects of our faith which is why it’s such an important prayer and tool to embrace. Let’s dive into the first gift of the Holy Spirit — wisdom.
I’ll start with a scene from Star Wars, Episode II that explains the difference between knowledge and wisdom.
Wisdom is more than the acquisition and recitation of facts. You could memorize and quote every verse from the Bible. While that certainly makes you smart, it doesn’t make you wise. It won’t necessarily deepen your relationship with God. Knowledge is a matter of brain chemistry, focus, and perseverance. Given enough time and attention, many people could memorize pages in a textbook. But wisdom goes beyond the ability to store data in our brains.
According to Saint Thomas Aquinas, wisdom is both the knowledge of and judgment about “divine things” and the ability to judge and direct human affairs according to divine truth (I/I.1.6; I/II.69.3; II/II.8.6; II/II.45.1–5). I think the keyword is truth. Wisdom is about applying your knowledge to discover truth. Specifically, it’s about understanding the source of truth — God. Furthermore, wisdom forms the foundation of these gifts of the Holy Spirit. Because it’s through wisdom we learn about divine truths, our faith, and eventually God. Without wisdom, there can be no understanding of God’s Will and all the gifts and virtues He gives us.
Wisdom in the Rosary
We’ll first take a look at the Fourth Joyful Mystery, the Presentation. In the Gospel, we are introduced to Simeon and Anna, both prophets. They tell Mary and Joseph about Jesus’ destiny. They are speakers of truth because they have devoted themselves to following God’s Will. They sought out God in their lives through prayer and obtained the gift of wisdom that they could impart to others.
How about you? How devoted are you to follow God’s Will like Simeon and Anna? How much time and energy do you dedicate to learning about God? Are you devoted to prayer and forming a deep relationship with God like Simeon and Anna? Or is your focus solely on acquiring earthly knowledge without the desire to use it to discover God’s truth?
I also like what the Fourth Glorious Mystery has to teach us about wisdom. God assumed Mary into Heaven because He had a special role for her to play in our lives. She’s our guide who desires us to be in communion with God. To be in communion with God, we need wisdom to exercise correct judgment in learning God’s Will. That is no easy task. But God gives us Mary and the saints to help guide us. We aren’t left alone to our feeble minds and will to discover God’s truth like some sort of million-piece jigsaw puzzle. Mary offers us her assistance to acquire this wisdom of divine truth.
Finally, we look at the Third Glorious Mystery which is Pentecost. The fruit of this mystery is wisdom. When the Holy Spirit came to the apostles, he endowed them with wisdom. That wisdom transformed them from scared, confused individuals to brave, determined leaders of the early Church. They received a huge helping of truth at Pentecost which changed the course of human history. We too can tap into the wisdom the Holy Spirit gives as a gift to us to go out and bravely live according to God’s Will.
Wisdom Makes Saints
What makes a saint a saint is that wisdom or understanding of God’s truth. Because when you understand the truth about God, why would you have the desire to do anything the runs against it? We fall into sin because we do not fully possess this wisdom. If we truly understood God’s divine truth as the saints do, we wouldn’t refuse to live according to God’s Will. When we pray the Rosary, let’s ask the Holy Spirit that we open our hearts and minds to the gift of wisdom. This way, we remain in God’s grace which is a powerful defense against the wickedness and snares of the Devil.
Balancing humility and pride can be difficult. On the one hand, many of us desire confidence and independence. As an adult, you strive to provide for both yourself and maybe a spouse and family. In the family or at work, you need to be dependable. People need to have confidence in you. You need to project a sense of strength. But you can’t go too far down that road and fall into the sin of pride. You need to keep in mind that you can’t do everything on your own and that you’re part of a greater community made up of people who can make their own contributions.
Humility is seen almost like a negative trait because it conveys a sense of weakness. It requires you to admit that you can’t do everything. You must admit dependence on others. And yet, it’s through humility that God pours his grace on us. One of the best examples is the Holy Family. In her article, Grace is Given to the Humble, Debra Black quotes Fr. John Tauler about Mary:
She became one spirit with God, and she was taught by Him; for she resigned herself as a fitting instrument to His dear Will, in fervent love for His glory. She was poor in spirit, and always bore herself in God with deep humility and self-annihilation; for she had no desires, no will, and was as passive, as though she were uncreated. And thus an entrance was made for God into her spirit, soul, and body.
Mary was an empty vessel filled only with God’s grace, both spiritually and physically through giving birth to Jesus Christ. Her humility was a complete dependence on God. But that total submission didn’t make her weak. On the contrary, God was able to work through Mary and raise her up as Queen of Heaven and our Mediatrix. Mary shows that it’s through humility, not pride, that one achieves true greatness.
Also notable for his humility is Saint Joseph. Little is said about him in the Gospels. As a husband and father, he was the traditional head of the family. And yet, he was humble enough to understand that God had made special plans for his wife and child. Saint Joseph needed to show strength to step aside and have Mary and Jesus take center stage in God’s great plan. While there’s no mention of this in the Bible, I would have to imagine this would have been hard for Joseph to give up a role society expected him to have.
The Rosary Connection
Lessons in humility abound in the Rosary. And they all have to do with people letting go of their pride and earthly desires to allow God to work through them. First, look at the Visitation. Mary could have acted like a worldly queen upon learning that God chose her to bring the Messiah into the world. I’m sure many of us would flaunt how we were God’s chosen one. But Mary goes out to help her cousin Elizabeth. Mary’s first act as the Mother of God was to be in humble service to someone else.
This role of service carries on through the Fourth and Fifth Glorious Mysteries of the Rosary. Mary is Queen of Heaven. But the focus of that exultation isn’t Mary, but Jesus. In her many apparitions, Mary’s focus isn’t on herself but on her Son. She desires all of us to form a close and loving relationship with God through Jesus Christ and is willing to help us however possible. Again, Mary’s greatness is not through what she does herself, but through which her humility allows God to work through her.
Finally, consider the Fourth Joyful Mystery of the Rosary, the Presentation in the Temple. Think about both Simeon and Saint Joseph. Simeon shows great humility and patience. He devoted his life to serving God and for that, he was able to hold the infant Jesus before his death. Also remember Joseph, the silent protector in the background of Mary and Jesus’ life. He may not have been “showy” as the head of the family but he was humble enough to accept God’s role for him.
What do We Learn?
God gives great strength to the humble. Because humility leaves room in our hearts for God’s grace. In a way, humility is us actively setting aside room for God. We make a choice to put aside pride, greed, our busy schedules, our worries, and our earthly desires for God. We admit that there are things that only God can provide. We can’t find them on Amazon.com or any store. But leaving room for God means we are leaving room for that which will ultimately make us the strongest, most confident, and happiest.
Pride and personal holiness mix about as well as oil and water. Where our ego is, little if any room is left for God. What does it mean to be a disciple of Christ but to be someone who fills himself totally with God in order to bring him within the reach of everyone. But what union, grace or friendship with God can there be in a proud soul? What fervor, what degree of holiness? There is no possible compromise between God and a proud soul – either the soul would have to let go of itself, or God would have to stop being God.
We all know someone who feels like they need to invest a lot of time and money before starting a new exercise regiment. Before doing that first squat, they need to buy the right shoes, clothes, activity tracker, weight set, and videos. It’s only when they feel like everything is in place that it’s the right time to start exercising. In the meantime, they pass up doing a few pushups, taking a walk, or many other exercises because they aren’t as good as the ideal workout they want to start.
I think the same thing can be said about the prayer life of many of us. We tell ourselves, “I’ll start praying seriously, attend Mass, and go to confession when…” And that when is often some sort of demand — when God gives me better health, when God gives me that job I’m applying for, when God helps me find someone special in my life. We constantly make excuses why now isn’t a good time to start investing in earnest prayer and spirituality. We tell ourselves that we have too much on our plate, we don’t feel well, we don’t know the right things to say, or we haven’t purchased the right prayer book and rosary.
The best rule for the spiritual life is this: to receive, moment by moment, whatever God sends us and to persevere at all cost with our soul united to God, in spite of all vicissitudes.
I like this idea of taking advantage of the current moment to build a stronger relationship with God. You don’t need to wait for the perfect time because the perfect time doesn’t exist. Bishop Martinez talked about how life is complex and “God affects us with the most varied invitations of grace and the Devil with his ceaseless solicitations to evil.” In other words, in every moment there are opportunities for prayer or excuses for not praying. Waiting for the right moment to start praying could be the Devil trying to lead you away from God’s grace. The Devil wants you to delay prayer until you find the ideal conditions because he knows you’ll never find them.
Your Rosary Meds
Look at the First Joyful Mystery of the Rosary, the Annunciation. By all accounts, Mary was taken by surprise by the Angel Gabriel’s proclamation that she was to be the Mother of God. We can picture many of us, in that same situation, probably thinking how the angel’s announcement couldn’t have come at a worse time. Many of us would come up with a list of excuses and tell the angel that while we’re on board with God’s plan in theory, to come back in a few years when we’re better prepared.
We pray the First Joyful Mystery of the Rosary to ask God for the awareness to take advantage of every opportunity to draw closer to Him in prayer. We need to imitate Mary and accept God’s Will even if His timing doesn’t align with our expectations. We need to ask Him for strength to see past all the excuses and realize that the perfect time for prayer is now. It doesn’t have to be an ideal time and place. It can be a single Rosary decade, meditating on a Gospel passage, or saying a few prayers. They can be said at home, in the car, on a work break, or in bed. A prayer, when said earnestly, makes any time and place an ideal one.
Referring back to my previous article, Jesus took every opportunity to pray even when He found himself in less than ideal situations. In the First Sorrowful Mystery, we think about how Jesus knew His life was going to be taken in the most painful way possible. Many of us, when facing a huge challenge or sorrowful situation often run away from prayer. We do this because we are angry with God for putting us in a difficult situation or we don’t see the situation as an opportunity to build our relationship with God. Bishop Martinez said this:
How many souls think in times of desolation, as I have so often said, that all is lost, and that their spiritual life has gone to ruin! Invariably the exact opposite is the truth. If, in those moments, we would come to see with clarity the value of desolation, perhaps we might even cease to suffer, and then desolation itself would lose, at least to a great extent, its efficacy and worth.
It’s an odd Mobius strip of cause and effect. The best time to grow closer to God through prayer is when we are facing a challenge. Through prayer, that challenge or difficulty might be lessened. The more frequent the prayer, the greater the faith. And with greater faith comes a clearer perspective of life’s challenges and they can become smaller and less daunting.
In my life, perspective has been God’s greatest gift to me since I started praying the Rosary. The world around me hasn’t miraculously changed because I started praying the Rosary. But how I see the world has. I think I can better put the events of my life into perspective. I try not to worry about the small inconveniences in life and let them derail me from living how God wants me to live. And I also know that the “big” things in life are ultimately in God’s hands. The more I pray, the better perspective I have and the less life’s challenges worry me.
Not praying or delaying prayer is like wearing a blindfold. Every little inconvenience can be blown out of proportion because you have no sense of perspective. Or you may be blind to the fact that you aren’t living as God wants. Take the blindfold off by praying. You don’t need to wait for the ideal conditions to get started. Any condition can be turned into the ideal condition for prayer if you choose.
I was listening to the soundtrack to the movie, 1492: Conquest of Paradise, the other day. It isn’t a great movie although it has a terrific score. It’s a telling of the story of Christopher Columbus and his discovery of North America. But I’m not reviewing that movie in this article. Instead, there’s a scene from the movie that I want to explore on how it relates to Jesus’ teachings and the Rosary.
Towards the end of the movie, after the Spaniards established a colony on an island in the Bahamas, a massive tropical storm hits and destroys nearly everything the settlers had built. Their grand church, houses, and other structures lay in ruins. Meanwhile, the natives, having been through such storms in the past, didn’t lose much given the simple structures that they could easily rebuild.
This scene demonstrates that the more stuff we surround ourselves with, the harder it becomes to part with it. The storm was a tragedy for Columbus and the settlers because they had invested so much time, energy, and other resources to bring the comforts they were used to into the new world. But the natives didn’t feel a huge sense of loss because they didn’t have a huge worldly investment for the storm to wipe away.
The Gospels are full of accounts of Jesus warning against the acquisition of worldly goods. He tells the rich man to give all that he has and follow Him (Matthew 19:16-24). He talks about the man who builds bigger barns to store his crops only to die the next day (Luke 12:13-21). Whether it’s the movie 1492 or the Gospel, the message is clear. The more stuff you acquire, the more attached you are to this world and the harder it will be to detach yourself from it. Eventually, it’s not you who owns stuff. Rather, more stuff masters over you. And with all that stuff in your life comes the worries of losing it or the pursuit to acquire more. Where is there room for God’s grace?
Now it’s not like I live a Spartan existence. Like many modern households, I surround myself with television, computers, smartphones, and other things. But I try my best to remember that they are just things. I try to keep the perspective that my life will actually be just as happy and fulfilling if those things went away (and maybe even happier). When I pray, I ask God for the strength to not let my possessions own me. That’s easier said than done, but that’s where daily Rosary prayer comes in.
When I think of detachment from worldly goods, I pray the Third Luminous Mystery — The Proclamation of the Kingdom of Heaven and the Call to Conversion. I remember that Jesus taught us that we should store Heavenly goods, not worldly ones. All the wealth and possessions in the world mean nothing if you don’t leave room for God’s grace. When I do find myself focusing too much on “stuff” I ask God to help convert that worldly focus to a Heavenly one.
Let’s face it, our pursuit of possessions is a form of greed, one of the seven deadly sins. The opposing virtue is charity. When I pray the Second Joyful Mystery, the Visitation, I think about Mary’s charitable act of helping her cousin, Elizabeth, in her pregnancy although she was pregnant as well. She made the effort to think beyond her needs and desires to help someone else. When we meditate on this Rosary mystery, let’s think about how we can be more charitable in our lives, not only with monetary donations but also with our time and talents. We ask Mary to help us counter our greedy vices with charitable virtues.
Imagine if Jesus invited you on a personal spiritual retreat for three days. Just three days, 1-on-1 with Jesus. Think of what you would learn! Imagine how renewed and unwavering you faith would be after that experience. Saint Faustina had exactly that experience in 1938. But she didn’t keep what she learned to herself. She wrote down 25 secrets she learned so all of humanity could benefit from this unique experience. Do you have the faith to take the words of this saint seriously as if you personally heard them from Jesus? I want to explore many of the secrets of spiritual warfare through the lens the holy Rosary. Let’s look at the first secret.
“Never trust in yourself but abandon yourself totally to My will.”
In this first secret, Jesus sets the foundation for the subsequent ones. All these secrets revolve around practicing humble faith. It’s having the faith that leaving everything in God’s hands will see you through all the challenges and hardships in your life and eventually lead you into God’s heavenly kingdom. It’s following God’s Will even when it seems ridiculous or difficult.
Naturally, Jesus is the embodiment of completely trusting God’s plan. When he prayed in the Garden of Gethsemane (First Sorrowful Mystery), He said “not my will, but your will be done” (Luke 42:22). He put his life entirely in God’s hands. And while that may have led to physical suffering and death, it ultimately led to Jesus conquering death and opening the gates of Heaven for us all. Jesus didn’t redeem us all by doing his will, but God’s Will.
We fight battles every day. We fight against the temptation to sin. We also fight the temptation to be lazy in our faith which leaves us vulnerable to Satan’s influence. We need all the help we can get. But when we try to do things our own way, we are like a soldier ignoring the well thought out plan and charging out on our own only to be cut down by gunfire. God is our general in this spiritual war and we need to listen to Him. God tells us to trust Him and that when we do, true joy and happiness will come either in this life or our eternal life with Him in Heaven.
This faith doesn’t come easy and this is where daily Rosary prayer is so important. We need to meditate on the faith Jesus showed in the First Sorrowful Mystery. Or the faith that Mary showed in the First Joyful Mystery. We need to take the words and experiences of the saints seriously, as if God was telling them directly to us.
Jesus didn’t hold anything back. He didn’t sort of follow God’s Will. He put his life entirely in God’s hands. And that is what Jesus tells us to do through the first secret of spiritual warfare recorded by Saint Faustina. Sort of following God’s will is like wearing armor with a crack. It’s better than nothing but Satan can still exploit that weakness. For your soul, let God completely protect you. When you pray the Rosary, ask yourself and meditate on these questions.
Are you trying to live according to God’s Will or your will?
Are you taking the time to pray and listen to God?
Are you holding anything back from completely following God?
Are you receiving the Sacrament of Reconciliation to better let go of your earthly desires and sins and instead desire whatever God has planned for you?
Someone I know has a son who has some issues interacting with others. It’s nothing serious but he does sometimes live in his own little world and doesn’t respond well to directions. One morning when she was at her wit’s end, this mom decided the two of them would go to a church to pray. It’s something they don’t usually do. But she thought it would be a great idea to “break out of the routine and try something different.”
There were a few things that I liked about this story. First, I thought the notion of going to church and praying to break out of the routine was a fascinating idea. It reminded me how we so often go through our day without including God. We encounter challenges, experience triumphs, and have many things to be thankful for. And yet, instead of including Him in our day, God is an afterthought. Many of our routines do no include God which is a shame. How many of our challenges could He help us with if we only asked? How much better would our days be if we included God in the routine?
I also liked the idea that when times were tough for this parent, instead of running away from God, she ran towards Him. She didn’t blame God but instead asked for His help in prayer. I’m sure there were some moments of asking “why?” But she approached God as a source of help, not someone who many of us wrongly see as the source of our hardships. The world brings about hardship. God brings comfort in that hardship.
When I pray the Rosary and think about how we must break out of any worldly routines, I meditate on the First Joyful Mystery. I don’t think any of us can say that Mary’s life was routine after the Annunciation. Everything changed both for her and for us. Mary’s “yes” to God changed her life. I think we need to also say “yes” to God so that He may change our lives. While it’s true that God will be with us through our lives whether we ask Him to or not, it helps immensely when we are receptive towards Him. We have to break out of our routine of work, hobbies, housework, etc. and remember to include God in our lives. And this is best achieved in the stillness and quietness of prayer.
We also can’t run away or blame God for the hardships in our lives. Jesus didn’t blame God for His Passion and Crucifixion. Instead, Jesus asked for God’s help through prayer in the garden of Gethsemane. He knew that God was asking a lot from Him. And sometimes God asks a lot from us. But God doesn’t abandon us. He will help us if we have the awareness to ask for His help.
Life isn’t easy. But we make it much more difficult when we try to tackle life’s challenges on our own. God is always there ready to help us. All we need to do is take a break from our busy routines and talk to Him in prayer.