Second Luminous Mystery

The Artificiality of Social Media

The Decline of Social Media

With Elon Musk’s purchase of Twitter, there’s been a lot of media coverage about social media in general. Many, including myself, think that we’ve reached “peak media” and will see a decline in the use of social media in the coming years. I hope this will open the door for more authentic interactions between people and also a reconnection with faith and prayer.

This may be anecdotal, but I haven’t logged into Facebook in months. I’ve tapered off posting to my Facebook Rosary Prayer channel. When I look at the traffic coming into RosaryMeds from social media, it’s a sliver and hardly worth the effort to post. Facebook is starting to feel like an old mall with space for rent, seasonal “pop-up” stores, and a few people wandering around. Granted, FB still has millions of active users, but it’s nowhere close to what it was a few years ago. It’s no surprise that Facebook has laid off many workers.

The Inevitable Death of Social Media

The same trend is starting to happen on Twitter. As much as news outlets and politicians want to make a big deal of Elon Musk changing Twitter, I think most people could really care less who’s barking on the service. For years, Twitter has enjoyed a large amount of influence where a tiny group of people could influence companies and politicians. That led to a very toxic “cancel culture” and later a tsunami of wokeness. I think it’s a good direction if Musk’s Twitter is a much smaller virtual town square if agitators and their followers leave the platform.

A Fading Fad

I bring up Facebook and Twitter because I think they are examples of a fad that is starting to decline. When social media first came onto the scene, people were excited because it offered the ability to connect with old friends and provided shared experiences across the world. But now its artificiality and social manipulation are starting to show. Social media is a lot like a microwave “TV” dinner. They were all the rage when first introduced because they freed people from spending time in the kitchen preparing meals. Microwave meals offer convenience, but they are processed and artificial. Much like how people prefer a home-cooked meal, we’re also looking again for more authentic social experiences the Facebooks of the world fail to provide.

In addition to people once again returning to face-to-face communication and being physically present, I think we’re starting to realize that our faith isn’t something we can “phone in.” A key aspect of Christianity is that we are all part of one body united in Christ Jesus. That body doesn’t function when its members are separated and isolated from each other. Much like how Facebook and Zoom can’t replace an in-person conversation, virtual Masses cannot replace physical presence at Mass.

Why Physical Presence is Important

I’ve talked a lot about the need for people to return to Mass. Besides the importance of receiving sacraments, it is needed to have a vibrant community. You need people physically present to serve as lectors, cantors, altar servers, and Eucharistic ministers. But you also need to physically walk by food donation bins or a Christmas giving tree to see that there are those in need of your charity. You need to talk to someone after Mass to learn that a parishioner is sick and is in need of prayer. You need to be there so that someone new to the parish or new to the faith sees that there is a physical community of brothers and sisters. These examples are why we cannot have an energetic parish or a rich faith over Zoom.

Think about Jesus’ ministry and the thousands of people who followed him. People felt drawn to physically be in his presence and learn from him. God could have chosen to continue to teach us via private revelation and through prophets. God could have “uploaded” all of Jesus’ teachings to humanity. But he didn’t because he knew the value of physical presence and community. People not only found comfort in being close to Jesus but also in being close to one another.

Presence in the Rosary

Meditate on the Fourth Joyful Mystery of the Rosary and its connection to faith and community. Consider that Mary and Joseph valued their sacred traditions and made efforts to praise God as written in the Law. They physically went to the Temple to offer sacrifices and present Jesus. Similarly, God commands us to be physically, mentally, and spiritually present in our faith. Remember, we profess that we believe in “one, holy, Catholic, apostolic Church.” “Catholic” means “universal.” We’re not meant to practice our faith in isolation.

Consider the Second Luminous Mystery of the Rosary. Jesus performed his first public miracle at a wedding where many gathered. I like to think that where many gather, miracles happen. Of course, the biggest miracle takes place every Mass — the transformation of bread and wine into Jesus’ body and blood. But that miracle requires presence to really have a transforming effect. Miracles need witnesses. Otherwise, they are just stories. That is why people aren’t as inspired by miracles that occurred centuries ago. And that is why a live-streamed Mass or a virtual parish is a poor substitute for physical presence.

Now that we’re halfway through Advent, take a moment to ask yourself how present you are in your faith. Has Advent been mostly secular for you revolving around gifts and decorations? Now is the time to really make this season meaningful by consciously centering your day around the coming of Jesus. Be present.

The Miracle at Canna: Choosing the Best in Life

We are all Religious

One way or another, we’re all religious people. God infuses us the instant we’re conceived with an innate wanting to draw closer to Him. We have a need to seek Him out. Unfortunately, the noise in our lives often drowns out or confuses this longing for an authentic relationship with God.

We can’t escape our need for God. Even agnostics, atheists, and “Nones” are going to find something greater than ourselves in their lives. Unfortunately, we tend to substitute the real God with pale imitations. We put our trust in people or world institutions that are deeply flawed or self-serving. Far too many people treat their political party as their church and politicians as their high priests. They stake their happiness and well-being in these institutions. They settle for a lesser life when they could have so much more.

I listen to a podcast called the ZDogg MD Show. He’s an interesting person who takes what he calls an alt-middle stance on things. He freely admits that his positions draw ire from all sides. By not preaching a “this side good, that side bad” dogma, many people think he’s either not supporting or outright attacking their beliefs. What’s refreshing about his show is that he acknowledges how damaging this “us vs. them” mentality is and how it leads to so much unhappiness.

The Religion of Covid

In one of his recent episodes, ZDogg talked about how those who claim to be secular have actually created their own religion out of Covid. Their language cast a rather religious tone. Those who are unvaccinated are deemed “unclean.” Or those who are against vaccine mandates are “heretics” that need to be “excommunicated” from society. Or those who are vaccinated or wear masks are “tainted” or “marked.” As much as people may claim they don’t adhere to a religion, many of them sure do talk with religious zeal.

It may be easy to dismiss these people with their faux religions. If some people want to elevate Dr. Faucci as their pope, why should that matter to me? The reason why it should be our concern is that we know they are substituting a real God for fake ones. They are living shallower, less meaningful lives as a result. And that should sadden us that so many of our brothers and sisters aren’t living an authentically joyful life. We are seeing people make bad decisions and engage in a self-destructive lifestyle. Shouldn’t we want the best for everyone?

Choosing the Best

Last Sunday’s Gospel was about the Miracle at Canna which we pray in the Second Luminous Mystery. I think about how the bridegroom’s family served the lesser wine after people had their fill of the good wine. And even the lesser wine ran out until Jesus performed a miracle creating even better wine.

I feel like our world right now is embracing the “lesser wine.” We are choosing cheap substitutes for happiness. We put our faith in corrupt or weak politicians. We find shallow joys in Netflix and NFL football. We find comfort by arguing with “the others” on Twitter. Many of us readily consume this lesser life because it’s easy and immediately gratifying. But it’s not the good stuff. It will run out leaving us ultimately unhappy.

At the wedding at Canna, the best wine came from Jesus. Similarly, he will provide the best life. He provides authentic joy and happiness. We’ll find a connection with a real God, one that is all-loving and cares about each and every one of us. But in order to get the best “wine” in our lives, we need to come to Jesus first and ask for his help. And he will freely give us help, especially if we go first through Our Mother, Mary, through the Rosary.

When you pray the Rosary and meditate on the Second Luminous Mystery, look where you are consuming the lesser “wine” in your life. Where are you putting your faith? Where are you finding joy? Are they the source of true joy and happiness? Challenge yourself to replace these lesser aspects of your life with the best ones that only come through the true God, our Heavenly Father.

The Importance of Spiritual Health

There are many different dimensions to every human being. The most obvious is our physical dimension. This is seen by how healthy we are and whether our organs are functioning normally. There’s our cognitive state — how well our brain accepts and processes information. We have an emotional side — the way we cope with different situations. And there is our spiritual state reflected by our relationship with God.

Dealing with illness

An illness of any one of these aspects needs to be addressed. When we’re sick we need to seek proper treatment. If we suffer from emotional issues, we need to get help. Or, if we see someone we care about sick or unhealthy, our love for them prompts us to help them get the treatment they need.

Unfortunately, while many of us take our physical, mental, and emotional health seriously, we too often let our spiritual health deteriorate. When we don’t pray, attend Mass, receive the sacraments, and commit sin, we become spiritually ill. And if we commit a mortal sin, we spiritually die. These spiritual illnesses and deaths are just as serious as any physical illness. And yet, we don’t treat them as such.

There is certainly a pandemic of spiritual illness. We see this in the declining numbers of Mass attendance or the number of people who don’t believe in the core tenents of Catholic teaching like the Real Presence in the Eucharist. I think this spiritual illness is also the cause of general unhappiness and anxiety for many people. God designed us as physical AND spiritual beings. We cannot be fully happy when we live contrary to God’s design. Unfortunately, no amount of leisure or exercise can address the damage inflicted by an unhealthy spiritual lifestyle.

Think about how quickly we jump onto physical health trends or cures to illnesses. People commit themselves to all sorts of diets, supplements, and workouts to stay healthy. Or, if we’re physically sick, we seek a cure to return to normal, often at great cost. We are willing to put in so much time and effort to take care of our physical needs. But many times we don’t prioritize our spiritual needs. How do we get started living a spiritually healthy life? Fortunately, to restore yourself to full spiritual health, all you need is a few minutes with a priest in a confessional.

Miracles all around us

When someone in a state of mortal sin receives the sacrament of reconciliation he is spiritually resurrected from the dead. It is every bit as miraculous as someone physically dead coming back to life (think Lazurus). Or someone with venial sins going to confession is every bit as healed as someone miraculously cured of a physical illness. Just because we don’t see these healings and resurrections with our physical senses doesn’t make them any less real. Day after day, the Holy Spirit is healing and bringing people back to life through the sacrament of confession.

Miracles in the Rosary

Whenever I think about miracles, the Second Luminous Mystery comes to mind. Jesus’ ministry was full of miracles, mostly around curing people of physical illness. Also, people who were lost or steeped in sin came back to life spiritually in their encounters with Jesus. The spiritual healings may not have been as flashy as the physical miracles but were actually more significant. Their eternal souls found new life. When we encounter Jesus in the sacrament of confession, let’s also remember and marvel at the miracle taking place.

The motivation for this article comes from the current discussion over people, particularly politicians, receiving communion in a state of mortal sin. While they may say how important it is for them to receive the Eucharist, they should instead be focused on first receiving the sacrament of reconciliation. As Catholics, we need the benefits of all the sacraments the Church offers, not just the ones that are convenient to us. If those in a state of mortal sin are looking for strength through God’s grace, they first have to desire a spiritual resurrection. When we pray the Fifth Luminous Mystery, let’s ask God to direct those in mortal sin to Confession before receiving Him in the Eucharist.

Sorry for the long delay in new content on RosaryMeds. I was having issues logging into my account and it took me a while to get to the root cause — an update to my computer’s security software was blocking my login attempts. Next time I need to remember to pray to Saint Isidore!

Dealing with Disasters: 2nd Luminous Mystery

We’re living in times when everything looks like a disaster. We’re hearing about nightly riots in major cities like Portland and Philidelphia. Covid cases are spiking worldwide with no near term cure in sight. Some places are considering shutting down public spaces once again. We are deeply divided and worried over the US presidential election. On a personal level, many of us worry about our financial and emotional wellbeing from sheltering in place for such a long time. This does seem like a hopeless time.

Finding Perspective

In these times of trial, I like to meditate on the Second Luminous Mystery, the Miracle at Cana. I think about how running out of wine at the wedding was a disaster. Sure, it’s not a Covid19 sized disaster, but for a wedding, it would be a big deal. However, even if Jesus never performed the miracle of turning water into wine, I’m sure the bride and groom would have been just fine. Sure, there might have been some temporary embarrassment, but there are worse things in life than running out of wine at your wedding.

We can look at this Rosary mystery and ask ourselves whether we are making a bigger deal out of the challenges in our lives than need be. Are we giving situations more importance than is warranted? While we should bring all our concerns to Jesus, we don’t necessarily have to give them all equal weight. And perhaps Jesus answers our prayers, not by eliminating life’s challenges, but by telling us not to worry so much about everything.

Don’t Expect Miracles

At the wedding, Jesus solved the wine shortage problem in his first public miracle. Remember, at this time Jesus wasn’t yet known as a healer and miracle worker. He hadn’t yet gained popularity where people flocked to him for miracles. We take it for granted that when Mary told Jesus about the wine shortage that he was going to solve it through his divine powers. But that maybe wasn’t what people were expecting at Cana. But Jesus saw it fit and appropriate to perform a miracle in that case.

In these uncertain times, we too can always hold out hope in miracles. But we shouldn’t expect miracles or only look for a specific outcome. God has a way of intervening in the way He sees fit; sometimes with a miracle and other times without. We need to put our faith in God’s plan; that it will ultimately lead to joy and freedom even if there are disastrous moments. Remember, at the wedding, they weren’t running low on wine. They ran out of wine. So for a moment, there wasn’t just an impending disaster, but a real disaster. And maybe we too have to live through a few real disasters ranging from a few minutes to a few days, months, years, or decades. But God won’t allow for those disasters to ultimately triumph, especially if we call on Him to help us.

Indirect Miracles

The headwaiter didn’t know that Jesus turned the water into wine. From his perspective, no miracle took place. Maybe that’s the same with us. God may be performing all sorts of miracles but they are in ways we don’t experience directly. In chaos theory, big events can find their roots in simple actions that follow a long and complex chain of events. Miracles can act the same way. A small miracle can have a huge effect elsewhere but through the chain of events, that small miracle may not even be noticed because it’s so far detached from the outcome. I think many times, we are like the headwaiter — we experience miracles without even knowing it.

I’m sure we all have anxieties and worries that we want God to solve. But contemplate the Second Luminous Mystery when you’re feeling anxious or depressed. Consider that God may be answering your prayers and performing miracles in subtle ways. Or maybe He’s telling you to have faith and a little patience in His plan. Maybe He’s telling you that your disasters aren’t really disasters or at least aren’t as big as you’re making them out to be.

The Miracle of Endurance

It’s only human to compare the challenges and difficulties in our personal lives to the highlights of others. We feel envious on social media seeing the supposedly glamorous lives our friends lead. It seems like all my friends are enjoying perpetual vacations and attend parties every day. Meanwhile, I’m working long hours and need to pay yet another high water bill. I think, “it’s just not fair!” Why do good things happen to everyone except me?

When I pray the rosary, the same thoughts come into my head when I pray the Second Luminous and the Fourth Sorrowful Mystery. When I meditate on the Miracle at Cana I ask God to bless those with the miracles they need (or at least I think they need). Maybe a family member or loved one needs the miracle of healing. Maybe someone needs the miracle of repairing a broken relationship. Maybe someone needs a miracle of steady employment. But instead, I often feel like God answers these requests with a cross. Instead of a miracle like at Cana, He gives us a cross like Jesus in the Fourth Sorrowful Mystery.

It seems unfair that God has these two sides. On one hand, He is capable of miraculous acts of healing and blessings of good fortune. But on the other hand, it feels like He’s leaving us on our own to struggle under our crosses. Why does God give me a cross when I need a miracle? We believe that God hears and answers our prayers. We pray the Memorare with the promise of Mary’s intercession. But where are my miracles? Why don’t I see God stepping into my life to help me through life’s challenges?

The nature of God’s intervention and His miracles can be seen in Jesus’ Passion. When Jesus carried His cross, there were in fact miracles taking place. The fact that Jesus found the strength to get back up and carry the cross to His crucifixion is a miracle. It’s miraculous that Jesus forgave the people who crucified Him before He died. Think of the Centurian who said, “Truly He was the Son of God” (Matthew 27:54). How many others came to believe in Jesus on that sorrowful day? That seems rather miraculous to me. And of course, when you take the long view as God does, Jesus’ Passion led to His resurrection, the empowerment of His disciples by the Holy Spirit, and eventually the spread of Christianity around the globe.

The same principle applies to our lives. While we might see endless hardship, we may overlook that God gives us the strength to endure another day. That is another day to do good, to help others, and pray for those who need it (like souls in Purgatory). It is another day to receive God’s forgiveness through the Sacrament of Reconciliation. It’s another day to receive our Lord through the Eucharist. In essence, every day God gives us the miracle of time. And that time is an opportunity to bring ourselves closer to God.

I know we all want the overt miracles like the changing of water to wine at Cana. And we bemoan hardships like a natural disaster, sickness, losing a job, poor finances, etc. But those hardships are just the results of physics, chemistry, biology, economics, etc. They aren’t things that God necessarily needs to save or relieve us from. In the long view that God takes, they will pass much like how Jesus’ pain in carrying the cross passed. We may bend, we may fall, but if we stay close to God, He won’t allow us to break. God leads us through all our challenges if we have the faith to let Him. And when all is done in this life, we can stand before God and He will welcome us into His Kingdom of Heaven. And that is truly miraculous.

I’ll leave you with the words from a famous poem, Footprints in the Sand. I think it sums up nicely that God does perform miracles in the hardest parts of our lives even when we don’t know it.

One night I dreamed a dream.
As I was walking along the beach with my Lord.
Across the dark sky flashed scenes from my life.
For each scene, I noticed two sets of footprints in the sand,
One belonging to me and one to my Lord.

After the last scene of my life flashed before me,
I looked back at the footprints in the sand.
I noticed that at many times along the path of my life,
especially at the very lowest and saddest times,
there was only one set of footprints.

This really troubled me, so I asked the Lord about it.
“Lord, you said once I decided to follow you,
You’d walk with me all the way.
But I noticed that during the saddest and most troublesome times of my life, there was only one set of footprints.
I don’t understand why, when I needed You the most, You would leave me.”

He whispered, “My precious child, I love you and will never leave you. Never, ever, during your trials and testings.
When you saw only one set of footprints,
It was then that I carried you.”

Jesus’ Miracles — Brining Joy to All of Us

I know this is a tad late given that the Sunday Gospel reading about the Miracle at Cana was several weeks ago. But the way I see it, we should be visiting this mystery at least once a week when we meditate on it in the Second Luminous Mystery. So any insight, no matter when it is given, should be valuable.

In his homily, my priest made a rather insightful observation about this Rosary mystery. Jesus’ miracle at the wedding at Cana was turning water into wine. In doing so, He saved the hosts from the embarrassment of running out of libations too early in the feast. Isn’t it interesting that Jesus’ first public miracle involved prolonging a celebration? It wasn’t healing the sick, raising the dead, casting out demons, calming seas, or other more life-changing miracles. Essentially, Jesus kept the wine flowing to keep the party going. Jesus’ first miracle was bringing a little more joy into the world.

Joy is really at the heart of Jesus’ ministry. He came into this world so that we may better know God. Through Jesus, God was no longer this distant, impossible-to-understand entity. Rather, he was a human in Jesus. He ate with us, spoke to us, prayed with us, and celebrated with us. Jesus encapsulated all the love, peace, and joy already contained in God but presented it in a way we could understand. It’s no wonder that Jesus’ first miracle was keeping a celebration going because that was exactly why God manifested Himself through Jesus — so that we may continue to celebrate His peace and love. Jesus kept the party at Cana going by turning water into wine. But God kept the joy flowing by manifesting Himself as a human through Jesus Christ.

Remember the miracle at the wedding at Cana the next time you feel burdened by the Church’s “rules.” Remember that the heart of our faith is joy and happiness. Jesus didn’t come to oppress. He didn’t force anyone to love, honor, and celebrate with Him. So why all the rules? The rules help us better receive the joy that Jesus offers. Similar to how guests at a party need to act appropriately for all to enjoy themselves, we need to live in accordance with God’s laws to find the most joy. We can’t be party crashers — ruining the party God invites us to. We don’t want to cut ourselves off from genuine joy and happiness for that momentary yet shallow thrill of acting selfishly.

The next time your pray the Second Luminous Mystery, thank God for giving us the opportunity to embrace the genuine happiness that comes from fully living our Catholic faith.

Conquering Envy Through the Rosary

Let’s talk about sin, specifically, the seven deadly sins (also known as cardinal or capital sins). Theologians in the early Church devised a list of sins that form the foundation for other sins. Think of it like the taxonomy, or classification, of sinful behavior. By reducing sin to a small list, teaching about sin and virtue became easier in the early Church because priests could teach people simple “do this, avoid that” style rules. The seven deadly sins as we know them today were formalized by Pope Gregory I in 590 AD and later expounded by Saint Thomas Aquinas in Summa Theologica. For those of you who never saw the movie Se7en, the seven deadly sins are:

gluttony
lust
greed
pride
sloth
wrath
envy

This article is going to focus on envy. In the age of social media and instant communication with others, it’s so easy to suffer from envy. We see people’s Facebook, Twitter, and Instagram posts about their fantastic vacations, cute families, crazy parties, and glamorous lives and it’s difficult to not feel envious. We fixate on the nice car our neighbor bought or the slightly larger TV that is in his living room. Unless you live in a completely isolated environment, it’s difficult not to see the blessings others have around you and not feel just a bit envious.

The Scriptural Connection

Of course, envy isn’t anything new. In fact, envy plays a prominent role in the first book of the Bible when Cain killed his brother Abel. Cain envied his brother because God favored Abel’s offering over his. What I find interesting is God’s response to Cain’s anger: “Why are you angry? And why has your countenance (mood) fallen? 7 “If you do well, will not your countenance be lifted up? And if you do not do well, sin is crouching at the door; and its desire is for you, but you must master it.”

The Bible doesn’t say how much effort Cain put into his offering to God. Maybe he held something back and didn’t put forth his best crops for God but kept them to himself. Maybe Cain was lazy which lead to a small harvest. God basically challenges Cain to do better and work harder. But instead of accepting the challenge, Cain fixated on his brother’s good fortune to the point of murdering him. That is why envy, when not addressed, is such a deadly sin. It can grow and spread like cancer. It then cuts us off from others because all we see in others are our own desires. We don’t see others as our fellow brothers and sisters but more like a store’s windows displaying what we want but cannot have. It reduces people to the summation of their possessions. Many of the deadly sins are interconnected since we can see envy being related with pride (everything centered around what I want), greed (always wanting more), and wrath (hatred because you have what I want).

The Rosary Connection

Father Ed Broom wrote an article on Catholic Exchange about what we can do to combat envy. It’s worth a read. But of course, the Rosary also teaches us about envy and how to fight it. Let’s look at the Second Luminous Mystery — the Miracle at the Wedding at Cana. What does that have to do with envy? Let’s consider God’s miracles and blessings. When others receive them, are you happy for them or do you envy them? For me, one person’s unexpected blessings can bring about feelings of envy and resentment. I ask why other people have all the good fortune. Or, why has God saddled me with more hardship than someone else?

Of course, feeling envious is the wrong way to look at God’s blessings and miracles. To start, someone receiving a miracle or blessing doesn’t take any blessings away from you. God’s grace is not a zero-sum game where someone receiving grace deprives someone else of his. God has infinite power and hence, can dole out infinite grace. When others encounter miracles, Father Broom says we should thank God for all the blessings and miracles He performs in our lives. Yes, we may not have the cushy job, a huge bank account, a nice car, or a great phone. But we are alive and able to praise God by living the day as virtuously as possible. God gives us the miracle of a new day of infinite possibility. Don’t squander it by being envious of others. Let’s also look at the Second Joyful Mystery, the Visitation. Each Rosary mystery has an associated “fruit.” You can think of fruits like the lesson taught in each mystery. For the Visitation, the fruit is “Love thy Neighbor.” Of course, loving your neighbor is the opposite of envying or being jealous of your neighbor. Father Broom states that praying for those whom you envy will help fight that envy. It does this by taking that sinful fixation and transforming it to a healthy one. Your focus is on asking God to help you instead of being jealous of others. Fighting envy difficult, but so was traveling to Elizabeth’s home for Mary. She did it out of her love for her cousin. We too must take up that difficult challenge of fighting envy with love, prayer, and kindness (which is one of the seven heavenly virtues that combats envy). [amazon asin=B004661J04,1928832431,1973519054,0898704383,B017HI0F5W&text=Amazon&template=carousel]

How the Rosary Helps Us Avoid “Everlasting Sin”

“’Amen, I say to you, all sins and all blasphemies that people utter will be forgiven them. But whoever blasphemes against the Holy Spirit will never have forgiveness, but is guilty of an everlasting sin.’”

This passage from the Gospel of Mark confused me until recently. We talk about an all loving and merciful God so how can there be an unforgivable sin? How can the God that created everything from nothing not have the capacity to forgive everything? When I was younger, I asked myself, “what if I already committed this unforgivable sin and not know it? Is the rest of my life pointless because God has already told St. Peter to not allow me into Heaven?”

Fortunately, the unforgivable sin doesn’t work like that. This isn’t some sort of gotcha or fine print in Catholic doctrine that God will use to keep you out of Heaven. It’s simply a way of restating that a sin will remain unforgiven if you never ask for forgiveness. This Catholic Exchange article does a good job of breaking down the unforgivable sin into six aspects:

despair
presumption
impenitence
obstinacy
resisting truth
spiritual welfare

Do you notice a common theme in these? As the CE article states:

In every case analyzed above, we can determine that the only way any sin is truly unpardonable is if the person remains unrepentant. The reasons, as we have sorted through, vary from envy to despair. Each is caused by a hardness of heart, which is directly opposed to meekness. Meekness is that beatitude that mollifies and softens what has become calloused by deep, unhealed wounds. Our models for meekness, of course, are Jesus and Mary.

How does the Rosary teach us about meekness and avoiding behaviors that lead to an unforgiven sin? Let’s look at the Fifth Joyful Mystery and the finding of Jesus in the Temple. Mary and Joseph searched for Jesus for three days after losing Him in the caravan. They did whatever they needed to do to find Jesus. We too must do whatever it takes to find Jesus when we lose Him by sinning. We can’t have a hardened heart or the presumption that Jesus is okay with our behavior. We must acknowledge our wrongdoings and come back to Him through the Sacrament of Reconciliation.

Think about the Second Luminous Mystery of the Rosary and Jesus’ miracle at Cana. We see Jesus’ ability to perform miracles and turn potential disaster (a wedding without booze, oh no!) into overflowing joy. That miracle is a great metaphor for what happens to our souls in the Sacrament of Reconciliation. God, through the Holy Spirit, takes our broken, damaged soul and miraculously transforms it into a pure one filled with hope, joy, and grace. Mary asked Jesus to perform a miracle at Cana. And, whenever we enter that confessional, we ask Him to perform a miracle too.

Next we turn to the Third Glorious Mystery of the Rosary — the descent of the Holy Spirit. Why is a hardened heart such a grave offense? Remember, the Holy Spirit is one part of the Holy Trinity. So rejecting the power and authority of the Holy Spirit is rejecting God. And what’s mortal sin but the total rejection of God? By thinking that God can’t or won’t forgive us, we reject His supremacy over His creation. We are saying that we, the created, are capable of actions that are beyond God’s control. When we pray this Rosary mystery, let’s not only think of the Holy Spirit as our guide but also remember that He’s also God as part of the Holy Trinity.

Finally, the Fifth Sorrowful Mystery — Jesus’ Crucifixion. There’s actually two things to consider. First, Jesus is so willing to forgive that He asked God to forgive the ones who crucified Him. For most of us, our sins will probably never be as grave as murdering God’s begotten Son. If God can forgive that, He can forgive anything we do.

Also, the criminal crucified next to Jesus simply asked Jesus to remember him. And Jesus proclaimed that the criminal would be with Him in paradise. Again, ask Jesus anything with a meek and humble heart and Jesus will respond.

Okay, now that we’ve talked about the power of God, Jesus, and the Holy Spirit, I’ll end on a more light-hearted note. Here’s a clip from The Simpsons about the limits of God’s power.