First Sorrowful Mystery

Three Articles on Faith, Courage, and Prayer

I’m going to give you a small glimpse of how I create content for RosaryMeds. When I read a book, news, or blog site, watch a video, or listen to a podcast, I get ideas on how the topic relates to the Rosary. I will then meditate and brainstorm on that topic for a week as I write drafts. However, sometimes I come across articles that I find interesting but cannot write a comprehensive article for them. I usually just read them and file them away for reference. But I’m going to try something new — write an article that includes short summaries of the various content I come across. I hope you find these articles useful and provide fuel for your prayers.

Trusting the Experts Is a Sign of Spiritual Decline – Crisis Magazine

This article discusses the dangers of “scientism” and the “technopoly” where we put our faith in so-called “experts” and technology instead of God. The author observes:

Instead of technology supporting and nurturing the values of society, technology itself reforms the values of society to revolve around it. Thus, all religious beliefs, symbols, and elements are hijacked and transferred from the supernatural realm to the technical realm. The god they serve does not speak of righteousness or goodness or mercy or grace. Their god speaks of efficiency, precision, objectivity. And that is why such concepts as sin and evil disappear in Technopoly. They come from a moral universe that is irrelevant to the theology of expertise…Sin and evil disappear because they cannot be measured and objectified, and therefore cannot be dealt with by experts.

Pray and meditate on the Fourth Luminous Mystery — The Transfiguration. The fruit of this mystery is the desire for holiness. We need to consecrate ourselves to God, not technology. It’s not that science and technology are inherently evil, but they can become false idols in our lives. We should stay focused on serving God and looking to him in all things regarding our souls.

Are We Willing to Defend Our Faith? – Crisis Magazine

This article talks about the need to defend our faith in the face of a culture that is antithetical to Catholic values. It calls out the Church hierarchy as being too accommodating of non-Catholic voices inside and outside the Church.

If Catholic conviction about Christ, grounded in history from the time of the first stirrings of the Church’s life on the day of Pentecost, is true—and therefore binding upon the faithful—then we’re all obliged to defend it. We shall have to answer before God Himself, in other words, on how well we have done in discharging our duty, which means upholding the dignity and identity of the Son of God.

The Third Sorrowful Mystery is The Crowning of Thorns whose fruit is Moral Courage. May God grant us the courage to defend Church teachings. God will help us live faithfully in a world that will attack us for it.

When Prayer IS the Distraction (catholicexchange.com)

This article talks about three ways we pray that really aren’t prayers. They are:

Telling God how good we are by telling Him our various good works.
Requesting the Lord for signs or trying to make deals with Him.
Asking God to justify or validate our actions.

We should contemplate Jesus’ actions at the Garden of Gethsemane in the First Sorrowful Mystery. This mystery is the epitome of mindful and faithful prayer. Jesus humbly asks for the strength to do God’s Will. There’s a request to have God find another way, but Jesus isn’t trying to negotiate with God. Jesus lays out his fears but also his confidence in God’s plan for him. When we think about this Rosary mystery, let’s imitate Jesus in our prayers.

The Rosary is a Daily Five-Item “To Be” List

I’m a huge fan of lists, whether “to do”, bucket, thanksgiving, etc. The Rosary can be considered a new type of list, the “to-be” list. The beauty of the Rosary is that it serves as a daily reminder of the type of person God wants us to be. If you pray the Rosary daily, you have an opportunity to review at least five items in your “to-be” list.

When I read news and articles, particularly ones with a list of their own, I often connect them to Rosary mysteries. This way, I solidify the central meaning of the article every time I pray. For example, I read this article on the Five Traits of Resilient Fathers. That immediately got me thinking of how each trait maps to a Rosary mystery. Now I can reflect on each trait, and whether I’m practicing it, whenever I meditate on a particular mystery.

For those who didn’t read the article, here’s the rundown of the five traits parents, fathers in particular, must show. I’ll then show you the Rosary mysteries you can meditate on to remind you of each trait.

CLOTHED IN VIRTUE
READY TO FORGIVE
RULED BY PEACE
STEEPED IN SCRIPTURE
ALWAYS THANKFUL

Clothed in Virtue

In the Fourth Joyful Mystery, it’s hinted that Simeon and Anna spend all their time in the temple praying. Scripture also says that Simeon was a “righteous” man. Put those two concepts together — always praying in the temple = righteous. If we want to be clothed in virtue, we need to be constantly practicing our faith through prayer, attending Mass, and receiving the Sacraments. These are all necessary practices if we are to know what is virtuous and find the strength to live righteously.

Ready to Forgive

Picture Jesus on the cross in the Fifth Sorrowful Mystery. The criminal on his right asks Jesus to “remember him.” He’s essentially asking Jesus for forgiveness which Jesus readily gives. Even in his suffering on the cross, Jesus asks God to forgive the people who are crucifying him. Jesus shows us that we must always be willing to forgive regardless of circumstances or transgression.

Ruled by Peace

Picture Jesus in the Garden of Gesthemene in the First Sorrowful Mystery. Jesus was scared about his coming Passion and Crucifixion. He prayed multiple times that he would do God’s will. The Gospel writers then show everyone losing their minds — Pharisees yelling for Jesus’ crucifixion, apostles scattering in fear, and mobs of people crying or taunting him. And yet, through all of this chaos, Jesus remains calm and level-headed. He had peace about him even when he had every reason to be upset. Peace is the result of earnest prayer, learning God’s will, and asking him for the strength to do it.

Steeped in Scripture

When I was in a summer college seminar, my roommate read the Bible every night before falling asleep. At the time, I thought this was a strange practice. Reading the Bible routinely seemed like something only priests did, not 21-year-old college students. Later in life, I learned the importance of learning the faith through the Bible, Catechism, and other Church writings. When meditating on the Fourth Glorious Mystery, I think about how Mary was assumed into Heaven and helps guide us closer to her son, Jesus. In her apparitions, she instructs us to read Scripture so that we may grow closer in communion with Jesus.

Always Thankful

The word “Eucharist” comes from the Greek word meaning “thanksgiving.” When we pray the Fifth Luminous Mystery, The Institution of the Eucharist, let us remember to give thanks that Jesus is present in our lives. He’s more than just a person who lived 2,000 years ago. He’s here with us today, teaching, healing, and guiding us closer to God. Of the billions of years the universe has existed, we should be thankful that we live in the relatively small sliver of time that humanity has known God through Jesus. And we should be thankful that we have an opportunity to rest in Jesus’ presence whenever we pray in front of the Blessed Sacrament.

There you have it. Five traits and five Rosary mysteries. Hopefully, these mysteries will remind you to practice these traits. Ask God to strengthen you and everyone in the areas you need help.

How to Resist Satan Like Jesus in the Desert

Before I begin, my apologies that my posts always seem to follow various Sunday readings and feast days, not lead. That’s for two reasons. First, I try to avoid creating yet another deadline to meet. The pressure is off if I don’t have to publish an article by a certain date. Second, I usually draw inspiration from other articles and homilies around that feast. Since I try to make my thoughts universal, I hope you find them useful regardless of how far away they are from the event I’m referencing.

Let’s turn toward the readings from the first Sunday of Lent. They all revolve around temptation and sin. In the First Reading, we hear about Adam and Eve succumbing to temptation by eating the forbidden fruit. The Second Reading and Gospel then recount how Jesus defeated Satan by resisting temptations and redeeming us. In the desert, after fasting for 40 days, Jesus defeated Satan three times. We’re going to take a closer look at each temptation and how we can similarly defeat Satan through the Rosary.

The First Temptation

In the first temptation, Satan tries to use Jesus’ hunger after fasting for 40 days as a way to gain power over him. He dares Jesus to turn a stone into bread. Satan appeals to Jesus’ basic need to eat as a way to cause him to fall. Think of how easily Jesus could have turned a stone into bread and the strength he had to muster to resist. And notice how Satan isn’t asking Jesus to do something intrinsically evil. This is how Satan often tempts us — by suggesting something that isn’t outright sinful and easy to fulfill. That gets us started going down the path where we do Satan’s bidding instead of God’s Will.

Consider the First Sorrowful Mystery, the Agony in the Garden. Jesus was at a low moment in his life before his arrest and crucifixion. His spiritual state mirrors his physical exhaustion when being tempted by Satan in the desert. In both cases, he finds strength by calling on God through prayer. Like Jesus in the garden and in the desert, we should always remember to call on God for strength and guidance when we are facing “low” moments in our lives. Those are the moments when Satan will opportunistically tempt us with something seemingly benign as a way to get a foothold of control. We need God’s help to resist the temptations Satan lays before us.

The Second Temptation

In the second temptation, Satan tries to undermine Jesus’ faith in the power of God by asking him to throw himself off a cliff to have angels catch him. He challenges Jesus to “prove himself” as the Son of God. Ironically, Jesus does prove himself by rejecting Satan’s challenge. Jesus shows that Satan has no influence over someone when he is closely connected to God. Anyone in this state of grace has no need to prove God’s power as it will be self-evident in your resolve to resist sin.

Think about Jesus during his Crucifixion in the Fifth Sorrowful Mystery. You have people around him doubting his divinity. The condemned man next to Jesus, in a very similar manner to Satan in the desert, tells Jesus that if he’s the Messiah, to save him and himself. Maybe the same thoughts went through the other man on the cross, but he had enough faith to ask Jesus to humbly remember him. One person demanded proof. The other asked for mercy and forgiveness. We are like the people gathered around Jesus on the cross. Do we doubt God’s abilities and demand proof or have faith in his awesome power?

The Third Temptation

In the third temptation, Satan tries to appeal to the human desire for wealth and power by offering Jesus all the wealth and power in the world. This is rather naive of Satan to assume that Jesus would have the same weaknesses as us. Like in sports, Satan knows that Jesus has defeated him and this is his last chance to try to cause Jesus’ fall. Maybe he couldn’t see past his own selfish desire for power to see that Jesus isn’t motivated by the same thing. There’s no logic, philosophy, or appeal to Scripture in this case. Satan hopes that appealing to greed might eek him a victory. Of course, this last desperate attempt fails.

The fruit of the Third Joyful Mystery, the Nativity, is detachment from worldly possessions. Satan is ever present trying to turn us away from God by appealing to our base desires — greed, lust, sloth, and gluttony. For those less prepared to battle Satan, these are powerful tools that Satan wields to control someone’s soul. This is why praying the Rosary, receiving the sacraments, and forming a tight relationship with God are so important. Satan cannot wield control over us via our base desires when we are focused on the higher desire of living in God’s grace and, one day, Heaven.

If you want to read a great analysis of Jesus’ temptation in the desert and the reality of Satan in our lives, I highly suggest reading Fr. Robert Spitzer’s Christ Versus Satan in Our Daily Lives. It’s the first book of a trilogy that I’m currently reading. He does such a great job of laying out the reality of Satan’s influence through the eight deadly sins and the ways we can fight against them. I’m sure many of the ideas in this article were inspired (and maybe unintentionally used) by his book.

Don’t Think of Confession as Psychological Therapy

Getting to the Point

I enjoy reading the rants of Fr. Zuhlsdorf, an American priest who goes by the moniker “Fr. Z” on the web. He reminds us that priests are people too. They often have the same frustrations dealing with people that we all have. In this article, Fr. Zuhlsdorf talks about how you don’t have to provide every little detail to the priest to make a good confession. Furthermore, you can still have a good confession even if the priest doesn’t provide great guidance. After all, not every priest has the gift of being a great confessor. Follow the link below to read Fr. Z’s post.

Sign posted on confessional door: “GET TO THE POINT!” Wherein Fr. Z rants.

I’m actually comforted by the idea that I don’t need to recall my sins in vivid detail. After all, who wants to recount the times they offended God or hurt others? God already knows the details. He doesn’t need to hear your rambling rendition of them. You just need to recall your sins and feel genuine sorrow for them. For me, voicing those sins provides powerful motivation not to repeat them.

Confession != Therapy

Many of us want the Sacrament of Confession to feel like a therapy session. We want to tell the priest our sins, and then he gives us guidance like a psychologist. Some of us figure that the more details we provide, the better the advice will be. We then leave the confessional slightly disappointed when we receive generic advice and an easy penance.

Remember, God’s ways are not our ways. He does provide all the guidance we need in the Sacrament of Reconciliation. It just may not be in the form of words from the priest. Instead, when we are free of our sins, we allow more room in our hearts for the Holy Spirit to guide us. We receive counsel from God, not necessarily from the mouth of a priest, but from Him through prayer. Think of Confession as an opportunity to better hear God’s Word for a little while until it’s once again obscured by sin.

The Rosary

Let’s reflect on the First Sorrowful Mystery of the Rosary — The Agony in the Garden. The fruit of this mystery is sorrow for our sins. Of course, Jesus didn’t have any sins to confess but he’s a model for how to approach God in the Sacrament of Confession. We should come to him and ask for his saving grace with all sincerity and humility. Jesus pleaded with God to avoid crucifixion. Likewise, when we’re in the confessional, we should sincerely ask God for mercy and forgiveness.

Notice how God didn’t answer Jesus’ prayers by freeing him from crucifixion. The apostles looking at Jesus’ arrest may have concluded that Jesus’ prayers were in vain. Similarly, we may not feel like God answers our petition for forgiveness during confession. This is especially true if the priest doesn’t provide much counsel. But the power of Confession is more than the advice you receive or how you feel immediately afterward. God infuses you with the strength to resist sin similar to how he infused Jesus with the strength to do his will during the Passion.

It’s okay if you don’t feel your halo after Confession

Finally, remember the Fourth Sorrowful Mystery, Jesus Carrying the Cross. The fruit of this mystery is patience. Many times when receiving the Sacrament of Reconciliation, we do need patience as we wait in line for our turn. It often seems like our time will never come. But we also need to have patience in feeling the effects of a good confession. We may not feel like we received the virtues of prudence and fortitude. But like physical exercise, the benefits of Confession our felt over time. We need to be patient with how God strengthens us through this underutilized sacrament.

If You Want God, You Have to Put in the Effort

No Effort, No Goals

I coach youth soccer. My team is composed of 6 and 7-year-olds, many of whom this is their first time playing organized sports. Unfortunately, today’s kids don’t spend as much time playing sports as previous generations. The reason this is unfortunate is that they miss out on working hard towards something that is a little outside their comfort zone. The other day, my team didn’t score many goals in our game. However, they also seemed uninterested in playing that day. They sort of wandered around the field without that drive or that passion to play their best. They wanted to score goals and win but didn’t want to put forth the effort to make it a reality.

I think adults can often act the same way when it comes to their spirituality. We want to form a deep connection with God, but we don’t want to put in the work needed. We wonder why it feels like something is missing in our lives and why it seems so unfulfilling. Or we look at the terrible news and get depressed or frustrated with the state of the world. But at the same time, we don’t pray, don’t participate in Mass, or receive the Sacraments. We want God to do something, just as long as that “something” doesn’t require extra effort from us.

Effort Rewarded

Let’s look at two women who exemplify what it means to put in effort in serving God and ultimately being rewarded for that effort. It meant that their earthly lives would be upended. They would face ridicule, sorrow, and a lack of earthly freedoms. They had a choice — would they put their faith in God and make the adjustments and sacrifices necessary to find greater joy and happiness? Or would they choose the easier, worldly path?

The first woman who had a choice to make was Bernadette Soubirous, better known as Saint Bernadette of Lourdes. By all accounts, she was just a normal girl from a poor family in France. But she then had an encounter with the Virgin Mary who asked her to return to the grotto where she was appearing and eventually build a chapel there. Whatever plans Bernadette had for her life came to an end when she accepted Our Lady’s requests. She became the subject of ridicule and much scrutiny from church and government authorities. She later entered a convent and died from tuberculosis. Saint Bernadette led a challenging life but she never stopped making an effort to serve God by doing what our Mother Mary asked of her. Like other saints, she put in the effort to form a meaningful relationship with God because she understood the value of doing so.

Full-body relic of Bernadette Soubirous. The photograph was taken at the last exhumation (18 April 1925). The saint died 46 years before the photo was taken; the face and hands are covered with a wax coat.

Think about Mary in the First Joyful Mystery of the Rosary. On Catholic Exchange, Romano Guardini has this to say about Mary’s decision in the Annunciation:

The lesson of the angel’s message alone should suffice for every one of the faithful who reads it aright; it is not the announcement that the divine decree was to be consummated in her, but the question of whether she agreed that it be so. This instant was an abyss before which one’s head reels, because here stood Mary in her freedom facing the very first decision on which all of salvation depended. But what does it mean when the question “Will you help the Savior’s coming?” coincides with the other question, “Will you become a mother?”
Why We Linger on Mary in the Rosary (catholicexchange.com)

I don’t think Mary’s plans included becoming an unwed mother to God. And then after Jesus’ birth, her earthly life wasn’t any easier. It was a life of concern and sorrow that we meditate on when we pray the Seven Sorrows of Mary Rosary. But Mary was ultimately rewarded when she was crowned Queen of Heaven (Fifth Glorious Mystery). She knows the value of doing God’s Will better than any other human. As Queen of Heaven, she is willing to help all of us find that strength to make that effort as she did so that we all may live in the joy of Heaven.

Spirit Willing, Flesh is Weak

When God comes knocking at your door with His plan for you, are you going to reject Him because it is difficult? Has God ever not rewarded those who make the effort to follow Him? If we truly believe that God offers us something 1000x better than anything we could create on our own, why do we have such a hard time committing to Him?

Think about the apostles in the First Sorrowful Mystery. I think we can relate to them. Jesus asked them to stay awake and pray with him and instead they all fell asleep. These are the future leaders of the Catholic Church! And they knew Jesus was the Messiah and yet they still couldn’t muster the effort to pray with him or stand by him when he was arrested. They must have enjoyed being some of the chosen few to journey with Jesus when he was curing people and riling up Pharisees. But when things got tough, they couldn’t follow through. They wanted the honor of being apostles without making the sacrifices.

There’s Still Time

What about us? When God asks us for one hour a week to celebrate Mass, are we too tired or too busy? Do God’s requests interfere with a football, baseball, or soccer match? Are we like the apostles, wanting the benefits of being close to Jesus but lacking the will to do what he asks?

The good news is that there’s always time. The apostles may have shrunk away from Jesus’ calling in the Garden of Gethsemane but they made up for it after Jesus’ resurrection. They went to the far corners of the known world preaching Jesus’ Gospel and most of them gave their lives doing so. So maybe you haven’t mustered the strength to follow Jesus. The beauty of our faith is that Jesus always offers us a way to “get back into the game.” We can always receive Reconciliation, go to Mass, and pick up those rosary beads. Jesus will accept anyone willing to put in the effort whether they have 100 years left in his life or 1 minute.

A Church Asleep

We all want to do the right thing. We all want to be considered good people. But doing what is right and what is good has become a difficult, if not risky, lifestyle choice. In the aftermath of the Covid19 pandemic, we’re now experiencing what I’ll call the woke wave. We have groups trying to redefine what is right and good in ways that run counter to Catholic teachings. And while the Church has always been under assault, the Covid19 pandemic has weakened our ability to defend the truth.

Constance T. Hull, in her Catholic Exchange article, Christ’s Call For Us to Stay Awake, paints a rather bleak picture of the state of the Catholic Church. But you can’t deny her truthfulness. This Covid19 pandemic has weakened many of the faithful because we have lost touch with the cornerstone of our faith –– the celebration of the Eucharist in the Holy Mass.

COVID-19 has led many Catholics to wrongly believe that watching Mass on Sunday is good enough. I was saddened to see how abysmal the Easter turnout was at my own parish this year. The highest feast day of the year and there was plenty of room to spare at all of the Masses. This is what happens, however, when we spend a year telling people to stay home, or worse, that Mass isn’t a priority, but those shopping trips, family gatherings, group events, and even riots are acceptable over and above the sacramental life.
Constance T. Hull

The Importance of Catholic Identity

My wife and her family are from Poland. We joke that when you marry into a Polish family, you must become Polish yourself and raise your kids to embrace all things Polish. They express a strong cultural identity and sense of pride that rubs off on you. It was that identity that kept their culture alive when they weren’t a country and invaded by both Germany and Russia in the 20th century. Through hardship and sacrifice, they preserved their identity even when others tried to wipe it away.

I think the Catholic Church is under assault and many seek to wipe it off the globe. But the difference between the assault on Poland in the 20th century and the current assault on the Catholic Church is that Poland didn’t have smartphones and streaming video services. When armies march on your cities, you take notice and fight back. When there was a new season of The Mandalorian, we let the woke movement march right over us. We’ve become so pacified by our digital devices that many of us don’t realize that our faith is under attack. Poland had to face armies marching in and taking over its cities. The current attack on the Catholic Church is much more subtle but more dangerous.

Catholics are seeing the result of decades of soft teachings. We’ve been so afraid to talk about the truth that when the truth came under attack we didn’t know how to defend it. Worse, many of us didn’t even care to defend it. When was the last homily where you’ve heard your priest mention mortal sin, hell, the need to go to confession, the sanctity of marriage, and the Real Presence in the Eucharist? The Mass just became another streaming show on our phones and TVs and was one that many of us skipped in favor of The Queen’s Gambit.

A Church Asleep

Constance Hull compared the current situation to the apostles, asleep in the Garden of Gesthemenme while Jesus prayed before his crucifixion.

As He prays in agony to the Father, the Apostles fall asleep. Our Lord warns them to remain awake so they may not undergo the test. In other words, stay alert and spiritually prepare for we don’t know the hour of His return or testing. We don’t know exactly when persecution will come upon us and we as the Church will once more enter into Our Lord’s Passion. The Apostles continue to sleep despite Our Lord’s warnings for they were overcome with sorrow. The hour He repeatedly warns them about comes much quicker than any of them expect, so they flee.
Constance T. Hull

The world was unprepared when the pandemic first hit. We didn’t have the emergency infrastructure to combat it. We scrambled to find masks, ventilators, etc. Like the apostles, many Catholics were caught off guard too. Our spiritual infrastructure wasn’t prepared for the battles we now find ourselves in. We so readily embraced taking a vacation from our spiritual responsibilities that when the woke movement came in with their assault on core Catholic teachings, we were asleep like the apostles.

Your Rosary Meds

When you meditate on the First Sorrowful Mystery of the Rosary, ask yourself how you’ve been asleep this past year during the pandemic. Have you made an effort to go to Mass in person if you’re not in a high-risk group? Have you contributed financially to your parish if you have the means to do so? Have you put your faith in God’s ability to perform miracles in this pandemic?

Even if we’ve fallen short, we can take comfort in the fact that the apostles abandoning Jesus was part of God’s divine plan. Yes, it led to the physical tragedy of Christ’s death. But it also led to his glorious resurrection just as Jesus said it would and a renewed sense of faith in the apostles. Being asleep, physically in the garden, and then spiritually after abandoning Jesus became a wake-up call for the apostles. And wake up they did. They came back with renewed faith to evangelize and change the world.

Staying spiritually “awake” is challenging

Pray that we too, while we may have been asleep, like the apostles, during this pandemic, that we can bring the world back to Christ Jesus. We may have been scared like the apostles, but we also must have faith that all of this is part of God’s plan. The apostles needed to be asleep and abandon Jesus for God’s plan to manifest itself. And so we must have faith that all that is transpiring with the pandemic, the woke wave, and the assault of Catholic values will lead to an ultimate good that God has already mapped out for us.

The Value of Not Praying for Specific Outcomes

I’m going to talk briefly about politics. I know, I can hear the collective groan from you all because you’re sick and tired of everyone talking about the US elections. But please, stay with me as this ties into Rosary prayer and faith.

I can’t tell you who is going to win the presidency or which party will control the Senate after November 3. But one thing is certain — there will be a large group of people unhappy with the results because their side lost. And there were be others ecstatic because their side won. Some people will think their prayers were answered while others will ponder why God ignored them and would allow such an outcome. What is playing out in 2020 has happened thousands of times throughout human history.

Regardless of the winner, now is the time to learn this important lesson — we shouldn’t pray by asking God for a specific outcome to our concerns. That’s missing the point of prayer and reduces God to the role of a genie. Instead, we should ask God to give us strength, patience, and understanding to live with the outcome. The outcome of an election is manmade, but how we deal with it can be aided through God’s grace. God doesn’t favor one political party over the other. He sees all of us, whether we are Republican, Democrat, Libertarian, etc. as His children.

Like a parent watching children quarrel over a toy, God will let us fight and argue without intervening in some large, magnificent way. Because from God’s perspective, what we argue about in this world isn’t all that important. Yes, even something as worldly important as the US 2020 general election isn’t significant universally. Who we choose as president of the United States is minuscule in importance compared to the state of one’s soul. That is what matters most to God and should be of the utmost concern to us.

It’s not that I don’t care about the outcome of the election. I do. And I’m concerned about the direction the United States could go in after this election. But when I meditate on the First Sorrowful Mystery of the Rosary, I think about Jesus in the garden asking God to let this cup pass over him. Jesus asks God to find a way for salvation that doesn’t involve pain and suffering. And I pray that the outcome of this election doesn’t result in increased hardship and suffering. But Jesus also said that he would do God’s Will. I too ask that I will remain faithful to God’s plan for me regardless of how the world changes.

Let’s also think about the Fifth Luminous Mystery and the institution of the Eucharist. In the Eucharist and Holy Mass, Jesus is present with us. No matter how the world changes and what hardships we encounter, He is with us. We can always find him in the Mass. He is always waiting for us in the stillness of a church to come and pray. Even if governments try to inhibit our ability to visit Christ in the Eucharist, it’s nothing the Church hasn’t endured before.

I know this is a big ask. But please don’t put all your energy and focus into an election. Don’t stake your happiness on a particular outcome. Don’t give Biden or Trump all-consuming power over your emotional wellbeing. Don’t be a slave to the 24-hour news cycle trapping you in an emotional whirlwind to bump up ratings. The sure bet is to put your faith in God. In other words, “vote” through your actions that you want to send your soul to Heaven. That is way more important than endlessly worrying about who we send to the White House.

Include God in Your Suffering

My interest in ClickToPray ebbs and flows. Currently, it’s flowing and I’m using it to pray daily. The daily prayers are easily digestible and provide good ideas for further reflection. This morning’s prayer had a typo which at first confused me and then got me thinking. Without the typo, I probably wouldn’t have given this prayer much further thought. But with it, I started thinking about whether I’m including God in my daily struggles and triumphs.

I give thanks to the Lord for this new day, for this new week. All of these are opportunities for Christ to come to me, to receive his Spirit. In the face of situations of suffering that I do not understand and have difficulty accepting, I ask the Lord not to stay with me. I know that in your presence I will find peace. I offer my day for the Pope’s intention for this month. Glory Be…
https://clicktopray.org/august-3-morning-2/

It’s the “I ask the Lord not to stay with me” that contains the mistake. I’m sure the author probably meant to type “now” instead of “not.” But let’s consider the sentence as written. Ask yourself how many times, in the face of suffering, do you ask God not to be by your side? We may not tell God explicitly to go away, but we also might not ask Him to stand by us either. In other words, maybe we ignore God as we go about our business. We go to FaceBook, Twitter, WhatsApp, and maybe our family to voice our frustration in a cry for help. But how often do we include God with the challenges we face?

After reading this I thought about Jesus in the First Sorrowful Mystery of the Rosary. I thought about His example of how we should act in the face of difficulty and suffering. Jesus didn’t complain to His disciples or vent about how he was being unfairly treated. Instead, Jesus asked God for the strength to do His Will. And while God didn’t save Jesus from a gruesome crucifixion, He gave Jesus the strength to endure.

The next time you’re facing a challenge or suffering, remember to include God in your circle of friends and family. Ask Him for help. It may not change the situation, but God may change the way you approach that situation. As the daily prayer says, He will give you peace.

Gifts of the Holy Spirit: Understanding

I’m going to explore the next gift of the Holy Spirit — understanding. Understanding is closely related to wisdom as well as knowledge. It shares many of the same attributes as wisdom such as engaging one’s mind. If wisdom is the desire to seek the truth, understanding helps explain the “why” behind those truths.

When I think about understanding, I think about my kids. I find it easy to resort to an authoritarian mode where I expect them to blindly follow my instructions. But it is far more effective to have kids understand the reason behind my requests rather than resorting to “because I said so.” Without understanding, we are in a mode of “because I said so” with God. Our Catholic Faith is reduced to a set of rules we follow merely to stay out of Hell. It’s the gift of understanding that elevates us to follow God because we can see the sound reasoning behind the rules.

Understanding allows us to see the world as God does in a limited way. We cannot comprehend all that God does, but the gift of understanding allows us to partially know and better appreciate God’s plan. The gift of understanding provides us that insight into God’s plan, and hence, passionately follow it as the saints do. Understanding is what moves us beyond obeying God because He’s the ultimate authority figure into wanting to follow Him because we know it’s ultimately beneficial to us.

Understanding in the Rosary

Let’s look at the Fifth Joyful Mystery, Finding Jesus in the Temple. A young Jesus is asking and answering questions amongst the learned scribes and scholars. God doesn’t impart the gift of understanding solely through learned scholars. In this mystery, it came through a child. God has a tendency to pick unlikely messengers whether it be Moses in the Old Testament, Jesus, Saint Peter and Paul, and numerous other saints. God often imparts understanding through unusual means. When you pray this mystery, ask yourself, are you open to all the ways God is speaking to you? Maybe He wants you to better understand Him and you’re not open to the way He delivers His messages.

Another great Rosary mystery that focuses on understanding is the First Sorrowful Mystery — The Agony in the Garden. Jesus begged God to find a different way to redeem the world but ultimately said He would do God’s Will. Jesus understood that God has a reason behind everything He does and allows to happen. Logically, we may not comprehend it or even agree with it, but it’s that gift of understanding that allows us to joyfully obey. It’s not blind obedience rooted in fear, but one where we know that what God asks of us is to our benefit.

Finally, contemplate the Fifth Sorrowful Mystery, Jesus’ Crucifixion. On the cross, one criminal challenged Jesus to save them all from death. The other criminal humbly understood who Jesus was and didn’t dare question why Jesus didn’t save Himself or them. He simply asked Jesus to remember him. That’s the root of understanding — not treating God like some sort of genie who gives us what we ask for. Instead, it’s understanding why God does what He does and seeing the greater good that comes from it.

Understanding is penetrating insight into the very heart of things, especially those higher truths that are necessary for our eternal salvation—in effect, the ability to “see” God.
Summa Theologiae (I/I.12.5; I/II.69.2; II/II.8.1–3)

Understanding is not easy. Like children, we often want to do things our way and resist any authority that tells us otherwise. This is why understanding is a gift since it’s not something easily obtained by ourselves. But it’s important to understand the “why” behind our faith. Everything we believe and do as Christians has a reason. The more we understand those reasons, the happier we will be doing God’s Will.

Showing Humility in Times of Crisis

In my previous article on humility, I quoted Fr. John Tauler about how Mary was an empty vessel ready for God to pour His grace into Her. I’m going to continue discussing humility as I believe we are living through events that are calling us towards greater humility. And through greater humility, we can find peace in God’s grace.

On DesiringGod, David Mathis talks about how the early Christians practiced humility through trials and persecution. He says:

We don’t teach ourselves to be humble. There’s no five-step plan for becoming more humble in the next week, or month. Within measure, we might take certain kinds of initiatives to cultivate a posture of humility in ourselves (more on those in a later article), but the main test (and opportunity) comes when we are confronted, unsettled, and accosted, in the moments when our semblances of control vanish and we’re taken off guard by life in a fallen world — and the question comes to us: How will you respond to these humbling circumstances? Will you humble yourself?
https://www.desiringgod.org/articles/how-do-i-humble-myself

I like the idea that humility doesn’t happen in a vacuum; that there needs to be some sort of outside source prompting us to respond with humility. In other words, it’s easy to think we are humble if there are no outside factors forcing us to act otherwise. Right now, there is a huge outside factor forcing people to choose whether or not to act humbly — Covid19. How can we use this current pandemic to respond to Jesus’ call to humility?

Previously, I discussed how our pride can fill our hearts and minds leaving no room for God’s grace. Humility is accepting that we need God in our hearts if we’re to find true peace and happiness. But it’s not just a pride-filled heart that can block us from living humbly. Our fears and anxiety can block God just as easily as pride. We need to avoid letting our fears build in a way that leads us to believe that we face these challenges alone or God is powerless to intercede.

Covid19 is the factor that really tests our humility. It’s easy to say we’re humble when there’s no challenge. But when there is widespread fear and panic, we now need to make a choice. How much are you going to let fear and anxiety occupy your heart and mind and how much are you going to leave open for God to work within you?

I know many people ask in these uncertain times, why doesn’t God do something? And we all look to the sky hoping that God will just make this virus disappear. But looking for a global miracle may be missing the point. We should instead be looking internally and seeing how God is working with us individually. This is our opportunity to build our relationship with God through prayer and letting Him work in us and through us to build true happiness. Let’s not look only for a worldwide miracle in this time of hardship but also for the greater miracle of God’s grace transforming a humble and willing heart.

Look at Jesus in the Garden of Gethsemane which we pray in the First Sorrowful Mystery of the Rosary. Jesus was afraid of what was to come. But he didn’t let that fear entirely consume Him. He took His situation as an opportunity to turn to God in prayer. Jesus was humble enough to understand that He wasn’t facing His crucifixion alone and was left to His own devices to find a way through it. Instead, Jesus put his faith in God’s plan for Him to see Him through. Similarly, we should remember that our lives are ultimately in God’s hands, not our own. That should actually give us a sense of peace knowing that an all-loving God ultimately is in control, not a virus and society’s response to it.

Remember, the Covid19 virus is a mix of biology and chemistry. It is just one of many diseases or natural phenomena to worry about. It’s also one of the many ways we can become distracted and not achieve the full humility that God asks of us. At least Covid19 has our attention while many of the other distractions in our lives can go unnoticed. Now that it has our attention, ask yourself whether you’re going to allow it to spark an interest in making yourself more humble by making more room in your life for God to work in you.