Avoid Sin by Making Temptation Difficult

Playing with Fire

Vice and temptation are omnipresent in today’s world, making it all too simple to succumb to one or the other. Sadly, it often appears that humanity instinctively opts for sin, as it instantly satisfies our desires. However, it requires continuous vigilance and determination to pursue virtue, the more challenging yet ultimately more rewarding path. A recent episode of the Daily Rosary Meditation podcast discussed this topic, highlighting how we frequently “play with fire” by lingering near our temptations.

The segment of the Rosary podcast that resonated with me highlighted the concept that a wise person does not deliberately place themselves in situations ripe for sin and temptation. It’s a common oversight that we can actually take proactive steps to sidestep sin. We don’t need to face temptation daily just to demonstrate our resilience. For those battling addictions, it’s crucial to anticipate and obstruct the ease of giving into those addictions. As mentioned in the podcast, an alcoholic striving to avoid temptation wouldn’t carry a flask of whiskey with them.

Temptation in our Pockets

The smartphone is a burden many of us bear. It opens the door to a myriad of fascinations. Take, for instance, I am composing this post on my phone at this very moment. It’s quite convenient to simply pull out my phone and begin writing whenever inspiration strikes. However, I often catch myself reaching for my phone aimlessly, merely to alleviate boredom and kill time. Even though I don’t engage in anything particularly harmful on my phone, it does distract me from engaging in more meaningful activities.

Many individuals find it challenging to control their social media cravings, which often leads to time squandered. Indeed, it’s pleasant to view photos and celebrate the accomplishments of friends and family. However, the reality is that many people turn to social media to vent, express anger, or exacerbate their anxieties. Social media is paradoxical; we’re aware it doesn’t bring us joy, yet we continue to indulge in it. Even if our actions on social media aren’t inherently wrong, one must wonder if deliberately fostering anxiety or depression is beneficial in any manner.

Rosary to the Rescue

When I think about battling my temptations, I meditate on the Fourth Luminous Mystery — The Transfiguration.  The fruit of this mystery is a desire for holiness.  And that is what we are confronted with every day — choosing what is holy or sinful.  When we pray the Rosary, especially this mystery, we remind ourselves that we have a choice on how we spend our time.  We can choose to make falling into sin more difficult by not indulging our temptations.  We can engage in virtuous activities that lead to increased communion with God. If anything, those activities will put us in a better mood.

As we enter Holy Week and Easter, many of us find that we have some extra time.  We may have time off from school or work.  It is easy to fill that free time with smartphone screens or parties. But try this experiment. Try restricting or eliminating aimless screen time. That may mean (gulp) sitting in silent contemplation for a while.  I encourage you to use this time of Holy Week and Easter to deliberately increase in holiness.  Time spent praying in an empty church or Adoration is time well spent.

There’s a Little “Doubting Thomas” in All of Us

Poor Saint Thomas. I always felt like he got a bad wrap being forever known as Doubting Thomas. All the apostles had their faults, but Saint Thomas and Saint Peter’s are probably the best known along with Judas Iscariot. How unfortunate that his moment of weakness came to define him. He’s like the kid at school that picked up an unflattering nickname based on doing something silly on his first day.

Why did Saint John include this story about Saint Thomas? All the Gospel writers had good reasons for removing or including certain content. Saint John even went as far as providing editorial notes saying that he intentionally left out many of the acts Jesus performed (John 20:30, 21:25) But he included Saint Thomas’ doubt. That story made the cut. What’s so important about it?

We Can’t Put Our Hands in Jesus’ Side

I think Saint John included this story about doubt knowing that everyone reading it for ages to come would relate. Future generations would be like Saint Thomas — being told of Jesus’ resurrection without actually seeing him. We have the Church telling us that Jesus rose from the dead, but we can’t actually place our hands in Jesus’ nail marks. In the lack of physical evidence, will we doubt or believe?

Before we’re too hard on Saint Thomas, ask yourself if you would have acted differently. Jesus rising from the dead was an extraordinary claim. It wasn’t hardened by thousands of years of Church history. Remember, the apostles at this time were still trying to make sense of Jesus’ teachings. They didn’t have centuries of teachings and theologians to help guide them. I think Saint Thomas’ reaction was reasonable. And it was one that many of us still exhibit today.

Many of us have moments of doubt about our faith. We’re just lucky that we don’t have someone recording our doubts and putting them into the most widely distributed book of all time as Saint Thomas did. I think there are times when we want more proof from God. We want to know that the prayers, fasting, almsgiving, etc. are all necessary and ultimately beneficial. Our doubt manifests itself in various ways such as:

  • Not going to Mass or not paying attention during Mass
  • Not believing in the Real Presence of the Eucharist
  • Delay receiving the Sacrament of Reconciliation
  • Not praying
  • Acting in ways that are contrary to Church teaching
  • Committing sin

Sin is Doubting God

It’s that last one, committing sin, that I would like to focus on. Sin is demonstrating a lack of faith. It’s knowing what Jesus wants out of us and then doing the opposite. If we were 100% faithful to Jesus with no doubt in him or his Church, we wouldn’t dare do anything contrary to his teachings. And yet, we all show our doubt when we sin. We implicitly say, “I’ve heard the Church’s teachings, but I don’t fully believe them.” We wouldn’t dare commit a sin if Jesus was physically standing in front of us. But he is always there with us but our doubt blinds us to his presence.

Here’s the good news and why Saint John included Saint Thomas’ story in his Gospel. He knew that future generations, billions of people, will not have the advantage of seeing proof of Jesus’ resurrection like Saint Thomas and the apostles. John’s Gospel says, “Blessed are those who have not seen but believe” (John 20:29). That’s us! This account, while at Saint Thomas’ expense, is meant for us. It is a call for us to have faith in Jesus Christ for all time after Jesus physically left this world in the Ascension.

Fighting Doubt with Rosary Prayer

When I’m looking to fight doubt and have faith, I turn to praying the First Joyful Mystery, The Annunciation. Mary, while confused and puzzled by the Angel Gabriel’s announcement, didn’t doubt God’s plan. Likewise, Saint Joseph, while having concerns of his own, also put his faith in God when he stood by Mary’s side instead of divorcing her. They didn’t demand proof or challenge God like Saint Thomas. Rather, they humbly accepted God’s Will. When we pray this mystery, let’s also ask God for humble faith in His divine Will.

I also think about the Third Luminous Mystery, The Proclamation of the Kingdom of Heaven, and the Call to Conversion. The Kingdom of Heaven is real. But how much faith and confidence do we have living for it instead of earthly delights? Again, when we sin, it shows our doubt in the reality of God’s heavenly kingdom. And that is why Jesus calls us to conversion. Conversion means having more faith and less doubt in God’s plan for us. It means trying harder to live for something we cannot immediately see instead of demanding God to prove himself.

Unfortunately, Saint Thomas can’t escape his Doubting Thomas label. But Saint John included his account in his Gospel for our benefit. Are you striving to live in God’s grace and have faith in God’s plan? Or are you wasting valuable time demanding proof before living for God’s kingdom?

What Shall We Do With Jesus the Messiah During Easter?

With Covid cases dropping in many places around the world and more people being vaccinated, I’m starting to hear how things will get back to normal again. Unfortunately, looking at the empty pews in the church at Mass on Divine Mercy Sunday, for many people normal means going to Mass only at Christmas and Easter.

We aren’t the first ones to look at the post-Easter Sunday as a return to secular normalcy. Some of the apostles also believed that they would resume their lives prior to following Jesus. Peter talked about how he would go back to fishing (John 21:3). In a way, it did seem like Jesus’ life, death and resurrection were just a moment in time for the apostles much like how Easter Sunday comes and goes for many of us without a lasting effect.

Simon Peter told them, “I am going fishing.”

Of course, Easter Sunday isn’t just a single day of prayer and celebration before resuming our normal lives. In fact, the Easter season lasts 50 days. Much like how Lent is 40 days of preparation, Easter is 50 days of celebration! That should be 50 days of continual prayer, reading scripture, and giving thanks to God. It’s not a time to go back to normal and forget about God until Christmas.

The Rosary

I know you might find it strange meditating on the Sorrowful Mysteries during the Easter season. But I think we can meditate on the Second Sorrowful Mystery and the question posed by Pontius Pilate. It’s a small question, but worth extra thought.

“What shall I do, then, with Jesus who is called the Messiah?” Pilate asked.

Matthew 27:22

Pilate’s solution was to let the people crucify Jesus. In other words, get Jesus out of the way. By getting rid of Jesus, Pilate thought he would rid the world of his teachings so things can get back to normal. The Pharisees would stop being called hypocrites. They wouldn’t bother Pilate about matters of little interest to the Roman empire. The people would go back to following the Mosaic Law instead of following Jesus’ teachings and questioning the Pharisees.

“What shall I do, then, with Jesus who is called the Messiah?”

Many of us act the same way after Easter Sunday. We just want to get Jesus out of the way and return to the status quo. Maybe it’s because we’re fatigued from 40 days of Lent and fasting. Or perhaps you didn’t fast during Lent and don’t want the Easter season to continually remind you how you fell short of your goals. Or you don’t want to think about going to Mass every single Sunday, receiving the Sacrament of Reconciliation, praying, and all that other stuff the Church “makes” us do. Some of us, even the most faithful, want to get Jesus out of the way because Jesus’ way is a difficult one.

In this season of Easter, let’s not think of our faith as a burden and something to be avoided. Put yourself in the shoes (or sandals) of the first disciples and think of the joy they must have felt when they learned that Jesus had risen. Were they confused and maybe a little scared? Probably. Did they immediately understand what it all meant? Not really. We may also be confused about what Jesus’ rising from the dead means to us. But like the early Church grappling with Christ’s resurrection, we have this whole Easter season to ask ourselves what we should do with Jesus.

Imitating Saint Peter

I read all the time that we should strive to imitate the saints. After all, they are acknowledged by the Church as righteous and holy and now living with God in Heaven. But they were also far from perfect. And this is what makes the saints so relatable. If they found ways to honor God in their lives despite their imperfections, so can we. Let’s take a look at a saint with plenty of faults — Saint Peter.

Keeping Christ at a Distance

Look at Peter during Christ’s arrest and trial. He did not completely abandon Jesus like many of the other apostles. He followed Jesus into Jerusalem and through the trial but at a distance. He did not get involved with the hearing in the Sanhedrin but was more of a passive spectator. And then, when questioned, he blatantly denied that he was one of Jesus’ disciples.

The Denial of Saint Peter by Caravaggio (1610)

I think Peter’s example is one that many of us imitate. We follow Jesus, but at a distance. We may go to Mass regularly but go through it on autopilot. Maybe we sit in the back pews so we can make a quick exit after Communion. And when was the last time we did something a little extra like go to adoration, receive the Sacrament of Confession, or just say a few extra prayers throughout the day? Like Peter, we aren’t completely rejecting our faith but we’re not exactly embracing it either.

Going Back to Normal

After Christ’s death, Saint Peter said that he was going fishing (John 21:3). Remember, that was his profession before becoming one of Jesus’ apostles. His returning to fishing could mean one of two things. He was either taking a break from being an apostle or he was completely renouncing it and going back to his old way of life. Peter, like many of Jesus’ disciples, may have thought that now that Jesus was no longer physically with them that everything was just going to go back to “normal.”

I think many of us feel the same way after Lent and Easter Sunday. We just go back to the way things were. We may have had a great Lent and Easter but that was hard work. We may feel like it’s time to take a break and “go fishing” or even completely ignore our faith entirely and not give it a second thought until Christmas. But our lives going back to normal is exactly the opposite of what the Easter season is about. We should feel transformed and joyful about renewing our life in Christ.

What can we do to prevent our lives from going back to normal? How do we fight the temptation to “go fishing” or keep Christ at a distance like Saint Peter? Here are some ideas.

  • Fast like you did during Lent. If you gave something up, consider continuing to give it up or at least cutting back.
  • Continue to abstain from meat every Friday. We do this in our household and it’s a good sacrifice that is sustainable throughout the year.
  • Go to adoration and First Fridays. Spend some quality time in deep meditation.
  • Pray the Rosary daily. If you already do that, pray multiple Rosary chaplets.
  • Jump into a novena. There are plenty for all sorts of intentions.
  • Read the Bible. Maybe start with the daily readings. If you’re feeling ambitious, pick up a study Bible and read all the books.
  • Volunteer and get involved with your parish.
  • Receive the Sacrament of Reconciliation

We may feel tired and even give up and return to normalcy. But then again, so did one of the greatest saints — Saint Peter. So don’t feel discouraged if you can’t act holy 100% of the time. None of the apostles could either. The important thing is to keep trying by keeping God close in your mind, heart, and actions.

How God Enables Greatness in Us All

When Jesus ascended into Heaven, the apostles must have felt incredibly scared.  This wasn’t the fear they felt when Jesus was arrested and crucified.  That fear had passed since experiencing the truth and glory of His resurrection.  But they must have been scared knowing that the Church was now in their hands.  The apostles were no longer followers, but leaders.  They were commissioned to go out and spread Jesus’ teachings to the whole world.  But there was a hitch — they weren’t Jesus!  They were fishermen, tradesmen, and even a tax collector.  They only had two years of on-the-job training with Jesus and they were confused most of the time.  How were they going to lead God’s Church as effectively as Jesus?

That’s where the decent of the Holy Spirit on Pentecost comes into play.  On Pentecost, we see God’s plan coming together for the post Jesus-as-human world.  The apostles weren’t left to their own devices but had the Holy Spirit to guide them.  I’ve often talked about how one of the greatest gifts of the Holy Spirit is courage.  I’m now realizing that part of that boost in courage must come from the reduction in anxiety.  When the Holy Spirit came and the apostles were able to speak in any language, that must have been a great confidence builder for them.  At Pentecost, the apostles must have realized that it was possible for them to go out and do the seemingly impossible — spread Jesus’ teachings.

Icon of the Pentecost
Icon of the Pentecost (Photo credit: Wikipedia)

What about us?  Are we any different from the apostles?  They were common people who were able to do uncommon things because they allowed the Holy Spirit to guide them.  They weren’t Pharisees, scribes, or other learned people.  We, the laity, aren’t priests.  But Jesus does not want us to be passive consumers of the Catholic faith and leave the heavy lifting to the priests and nuns.  We are called to the same service as the apostles and we have the exact same strength and courage through the Holy Spirit as they had.  In other words, we are just as capable of leading God’s Church as the original apostles.

We have to remember that compared to the power of God, all humans are roughly the same.  Comparing the greatest saint to the lowest sinner and then comparing them to God is like asking what grain of sand is mightier compared to a mountain.  The original apostles did great things, but not because they were superhuman.  They would have failed if they were left solely to their own abilities.  The apostles succeeded because they had the help of the Holy Spirit.  They contributed all their power and ability, and God provided them with the rest (which was probably 99.9% of the overall power needed to spread His Word).

Pope Francis’ May intention is all the more relevant in the light of Pentecost.  He asks that the lay faithful may fulfill their specific mission, by responding with creativity to the challenges that face the world today. The pope echoes what Jesus asked of His apostles in the Ascension — do not be passive consumers of the faith. Do not hoard your faith by not sharing it with others.  We each have a mission which requires active participation.  Be champions of the faith.  Embrace it.  Listen to the Holy Spirit, and don’t be afraid to follow Him.

 

How to Recover After a Disappointing Lent

We’re now in the middle of the Easter Octave and Lent 2017 is in the history books.  Maybe you didn’t have the most spiritual Lent this year.  Maybe you didn’t give something up or cheated a bit.  Maybe you didn’t receive the Sacrament of Reconciliation, didn’t fast, or didn’t commit yourself to prayer.  Some of you may not have acted any differently during Lent than any other time of the year.

In the wake of a disappointing Lenten season, it’s easy to throw your hands into the air and say, “well, better luck next year.  That’s when I’ll really take Lent seriously.”  With that attitude, you basically turn Lent into some sort of spiritual open enrollment period where, if you miss it, you have to wait an entire year before you can make changes to your spiritual behavior.  Granted, I haven’t read the entire Bible (yet) but I don’t think God specified a time window on when you can convert and invest in a deeper relationship with Him.

I also hope there isn’t a three month wait list to receive God’s grace.

What can you do now that Lent is over?  Easter is a celebration that lasts for 50 days.  What better way to celebrate than committing yourself to increased prayer, fasting, and receiving the sacraments.  Like Jesus’ parable of the wedding feast, we want to come dressed to this glorious Easter celebration “dressed” appropriately.  That means with a soul cleansed of sin and a humble spirit of conversion.  Sure, we may not have used all 40 days of Lent to adequately prepare, but getting prepared now and arriving a little late to the party is better than missing the party completely.  Better late than never, right?

On the flip side, maybe you had a great Lent which is turning into a great Easter.  And while we may ease up a bit on the fasting and sacrifice, we shouldn’t do a complete 180 and undo those gains by sinning, not praying, and ignoring our faith.  Hopefully, what you did during Lent will have a lasting impression.  For example, I gave up snacking for Lent.  But just because Lent is over, it doesn’t mean I’m going to become a glutton (although I may have gone overboard on the donuts last Sunday).  While I may not be as steadfast as I was during Lent, I think I will continue to abstain from snacking at least two days a week.

Remember, it will all still be there tomorrow. Stay strong and resist temptation.

After Jesus’ death, many people thought they could back to their “old” lives and basically wrote off Jesus as someone who had some interesting ideas but died tragically.  Saint Peter momentarily went back to fishing.  Jesus’ disciples started leaving Jerusalem to pick up where they left off.  We too may have that feeling that now that Easter Sunday has passed, it’s time we return to our “normal” lives.  But Jesus’ resurrection actually created a new normal and permanently altered human kind‘s relationship with God.  Similarly, each Lent and Easter, we should be creating a new normal for ourselves as well; always pushing ourselves to form a deeper relationship with God.  Let’s not make the same mistake Jesus’ disciples made treating Jesus as a passing fad.  Instead, prolong the spirit of the Resurrection and make your relationship with Him something you work on every day for the rest of your life.

Gone Fishing

Another Divine Mercy Sunday, another empty church. I am always disheartened to see so many empty pews after the standing room only Easter Mass. Where did everyone go? So much for Easter transforming hearts and minds right?

Seeing all those empty pews reminds me of this reading from John’s Gospel.  One of the first things Peter did after Christ’s death was go fishing. In the Gospel, he says it almost casually — “I am going fishing” (John 21:3). After the drama that he had just encountered, Peter was looking to return to something comfortable and familiar. It’s almost like he was thinking that being one of Jesus’s apostles was great, but that was now something in his past.  Maybe he saw it like we see our teenage or college years — a phase that we grew out of. Peter was picking up his life where he left off before meeting Jesus — as a fisherman.

Jesus and the miraculous catch of fish, in the...
Jesus and the miraculous catch of fish, in the Sea of Galilee, by Raphael (Photo credit: Wikipedia)

Don’t we all have a bit of Peter in our hearts? We fasted and sacrificed during Lent and celebrated on Easter Sunday. For 40+ days our hearts were focus on making room for Christ. And then what do we do? Go to work the next day and do the same things we’ve always done as if Easter was just another day on the calendar. Do you even recall what the priest said in his Easter homily? Do you feel fundamentally changed? Probably not. But you seem to be in good company since it seems that many of the apostles initially treated their time with Jesus like it was a passing fad. It had its moments and even some promise, but now it was time to get back to reality.

When I find myself sliding back into routine, I meditate on the Fourth Joyful Mystery of the rosary — Jesus’ Presentation in the Temple.  I recall how the Holy Spirit promised St. Simeon that he would not die until seeing the chosen one.  Imagine how surprised, joyful, and maybe even a little scared Simeon must have felt upon hearing this news.  Maybe we felt a similar passion and joy towards our faith on Easter Sunday.  Now imagine how many years Simeon must have waited for that promise to be fulfilled.  The Bible doesn’t give an exact count, but all depictions of Simeon show him as an elderly man.  Who would have blamed him if he started to doubt that promise and believed his time would be better spent on something other than his faith?  But did he lose hope or did he let any doubt affect his faith in God’s plan for him?

Rembrandt Simeon houdt Jesus vast
Rembrandt Simeon houdt Jesus vast (Photo credit: Wikipedia)

Like St. Simeon, remaining devout to the end of his life, so too must we be devout in our faith long after the immediate joy and glory of Easter fades.  Many times our faith feels challenging like Christ’s last human days on Good Friday and not the celebration of Easter.  But we pray the rosary and focus on imitating those who remained steadfast even in the absence of signs, wonders, and even joy.  We remember St. Mother Teresa who fought a seemingly hopeless battle of helping the poor.  Or we draw inspiration from the martyrs who died without seemingly changing anyone’s heart towards Jesus Christ.  When we pray the rosary, we pray for the faith and hope that Jesus hears our prayers and does answer them even when it seems like we are wasting our time.

Peter may have thought that his time as Jesus’ apostle was in vain.  He may have thought that he would just return to being a fisherman instead of the fisher of men that Jesus promised.  But of course we know that God had a grander plan for St. Peter than just being Jesus’ apostle in Jesus’ earthly life.  And so we pray that we also have the faith, courage, and fortitude to understand that God has a grander plan for all of us even when it seems like our prayers go unheard.

Lent Post Mortem

 

In software engineering it is common to have a post mortem upon completion of a large project.  A post mortem gives the team a chance to identify what went well and what went badly in the course of the project and investigate the root causes.  The idea is to continue doing what is good and avoid making the same mistakes in future projects.  I like to think of Lent as a large spiritual project that deserves its own post mortem.

When I look back at my Lent, here’s what I did right:

  • Received the Sacrament of Reconciliation
  • Listened to the Gospel nearly everyday
  • Prayed the rosary nearly everyday (okay, that’s not too different from my usual routine)
  • Fasted from alcohol, candy, and snacks during the day

What was less than ideal:

  • Did not attend any extra Masses or prayer services
  • Did not receive ashes on Ash Wednesday
  • While I did not snack during the day, I didn’t exactly show a lot of willpower in the evening.  So my fast was more like a delayed gratification on some days.

What did I learn?

  • Listening to the daily Gospel really fills in the story and teachings of Jesus that you don’t get only listening to the Sunday Gospel.  I started to better understand the buildup to Holy Week and how Jesus drew the ire of the Pharisees which led to his crucifixion.  I will try to continue reading/listening to the Gospel daily.
  • I should try to receive the Sacrament of Reconciliation more often.
  • Since I abstained from snacks and treats on Ash Wednesday and Good Friday, I know I can make it the entire day without them.  I should put in more effort to fast from snacks throughout the year, not just on those two days.

Now it’s your turn.  What did you gain during this Lent?  Where did you fall short and do you plan on correcting any errors made during Lent in this Easter season?

Easter is the Beginning, Not the End

Easter Sunday has come and gone which means life can get back to normal right? No more Lenten sacrifices so the donuts, chocolate, and beers can come out of the hiding spots. No more meatless Fridays. No more long Gospel readings. No more stations of the cross, rosaries, and being hounded to go to Confession.  Time to shelve that piety until Advent yes?

Don’t start making plans for that vice-filled weekend quite yet.  Lent was a time of preparation. But preparation for what? What happened on Easter Sunday that required 40 days of training? Surely Lent wasn’t about fine tuning your egg finding abilities or expanding your sugar tolerance. In terms of process, the Easter Mass wasn’t any different than other Sunday Masses.  There really wasn’t anything different on Easter Sunday than any other Sunday. What was all the preparation for?

Technically, Easter isn’t a day but a whole season.  It lasts 50 days starting with Easter Sunday and ending at Pentecost.  Did we spend 40 days of Lent preparing for 50 days of Easter?  Do we just have to practice our faith extra hard for three months and then we don’t have to think about it until Christmas?  Of course not.  In fact, there is no end date or time limit to what we profess during Easter.

When we celebrate Jesus’ resurrection on Easter, we acknowledge the truth of his ministry. Jesus said that he would die and rise again and we celebrate the reality of that claim on Easter. But it’s not just about celebrating that single promise, but all of his promises. Easter is a celebration of the entire Gospel where we rejoice in all the promises and teachings Jesus gave us.  If Jesus was right about the outlandish claim of raising from the dead then he was right about everything else he preached. And we celebrate and give honor to Jesus’ resurrection by promising to go out and live according to his teachings.  Jesus asked us to go out and love our neighbors and our enemies.  He asked us to show compassion to the suffering and less fortunate.  He asked us to forgive those who wronged us.  He asked us to turn away from sin.  He promised eternal joy in Heaven.  He fulfilled that promise on Easter by rising from the dead and opening those gates for all of us.

Jesus Resurrection 1778
Jesus Resurrection 1778 (Photo credit: Wikipedia)

It’s spring so I’m going to use a baseball analogy.  Think of Lent as the pre-season.  We exercise and got into spiritual shape through fasting and prayer.  It was a time where we worked extra hard to shed those bad habits that crept in over the past year.  But if Lent is pre-season, Easter Sunday is opening day.  Yes, it’s a grand event filled with joy, hope, and optimism.  But it’s one day of many. And it is one Easter season of many.  Following Jesus’ teachings doesn’t end on Easter Sunday any more than the baseball season ends after the first game.  Instead, it is a time of hope and renewal as we look towards living out the Gospel in its entirety for the rest of our lives.

Easter Sunday has come and gone.  The candy will disappear over the next few days.  The pastel decorations and colorful eggs will be takn down.  But the celebration continues and requires your active participation.  Continue praying the rosary.  Continue attending Mass.  Continue fasting (maybe after indulging a little on the things you gave up during Lent).  When you meditate on the First Glorious Mystery of the rosary, picture Jesus opening the gates of Heaven in his resurrection.  He showed us that there is so much more to our lives than just what we experience on earth.  We are eternal beings with souls destined for Heaven if we choose.  Our praying, fasting, penance, and charity doesn’t end on Easter.  It ends when the Lord welcomes us into his kingdom that he made available to us through his resurrection.  Keep your rosaries close and God even closer!

The Dulling of Faith

We just remembered the 70th anniversary of the Allied landing on Normandy in WWII.  Operation Overlord, or D-Day, was a massive operation that forever changed the face of our world.  Thousands of men stormed the beaches and for many of them, the flashes of German gunfire from concrete bunkers was the last thing they would ever see and the deafening sounds of mortar shells was the last thing they would ever hear.

But like many historical events, even the big ones like D-Day, time erodes our memories and emotions of these events.  As the people who experienced these events pass away and all we’re left with are pictures and videos, these world changing moments start to feel less real and meaningful to us.  Washington D.C. burning to the ground in 1812, thousands of men dying at Gettysburg, the bombing of Pearl Harbor, D-Day, and one day, 9/11, almost start to have as much impact as a work of fiction as time goes on.

D-DAY IMAGE ...
D-DAY IMAGE … (Photo credit: mrbill78636)

I think we often suffer from time diminishing our faith.  Many of us read the Bible and listen to the Gospels at least once a week during Sunday Mass.  We may pray routinely.  We know what Jesus taught and what He expects of us.  We know the high bar He sets for us to get into His kingdom of Heaven.  And I bet, if Jesus walked into your room and repeated what He said in the Gospels, He would have your complete attention.  You would run out and change anything and everything in your life that didn’t line up with His teaching.

And yet, we often ignore, trivialize, or give lip service to Jesus’ message because He said it nearly 2000 years ago and we didn’t witness it firsthand.  We are like St. Thomas who doubted Jesus’ resurrection when the other disciples told him about it because he didn’t personally see Him.  But Jesus’ teachings are no different today than when He walked this earth.  His teachings are no different through the Gospel than if He came walking through your door right now.  And yet we too allow the trivialities of our present situation to overshadow the greater truths Jesus taught us.

English: Transfiguration of Jesus

I think about my lack of appreciation of Jesus’ truth most when I pray the Fourth Luminous Mystery of the rosary, The Transfiguration.  I think about how awe inspiring it must have been for the apostles to witness Jesus transform into a figure of dazzling light and to hear God say, “LISTEN TO HIM.”  If we truly believe in the authenticity of the Catholic faith, then we know the Transfiguration was a real event.  God didn’t just tell the apostles to listen to Jesus.  He told all of us!  But ask yourself, do you live with an awareness of that reality?  Or do you often ignore or trivialize the truths of the Catholic faith because you didn’t personally witness Jesus saying them?  Why does a difference of time and place have such a dramatic effect on our willingness to follow Jesus’ teachings?

Before you beat yourself up, remember that even the apostles failed to truly believe in Jesus’ teachings when confronted with the realities around them.  Judas betrayed Jesus.  Peter, who witnessed the Transfiguration, denied Him.  And all of them, except for John, went into hiding during Jesus’ crucifixion.  They didn’t even have the excuse of being separated from Jesus by thousands of years like we do.  Their cowardice shows just how powerful our human weaknesses are and how they can dominate over our desire to live for God’s eternal kingdom.

And while we may fail to truly believe in Jesus’ message like the apostles did, God came into our lives in yet another form — as the Holy Spirit.  The Holy Spirit gave the apostles that shot of courage and conviction to go out and live and preach the Jesus’ message.  While they may have been lukewarm in their faith while Jesus was alive, they were transformed into true believers on Pentecost.  Even in their fear, the Holy Spirit penetrated their souls and gave the apostles a needed spiritual “kick.”

The Holy Spirit descending at Pentecost by Ant...
The Holy Spirit descending at Pentecost by Anthony van Dyck, circa 1618. (Photo credit: Wikipedia)

Many of us are in need of a spiritual kick.  We may not live in fear of practicing our faith (although more and more Christians are being persecuted and martyred throughout the world).  But many of us do suffer from a sense of passivity in our faith because we haven’t heard Jesus’ teachings directly from His mouth.  But the Holy Spirit, the same one that roused the scared apostles into action, rouses us into action as well.  We only have to provide that small bit of kindling in our souls for the fire of the Holy Spirit to erupt into a bright flame of faith.  That kindling is something as small and as easy as focused prayer, rosary meditation, participating at Mass, and receiving the sacraments.  It doesn’t matter that Jesus walked this earth nearly 2000 years ago.  His message is still the same and the Holy Spirit burns just as bright!

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