Coping with the Church Scandal One Rosary Bead at a Time

Have you read the book or seen the movie, The Martian?  It’s a story that takes place in the future where a man is stranded on Mars after his crew leaves believing he is dead.  In this story, the stranded scientist, Mark Watney, overcomes all sorts of challenges to stay alive.  It’s one of those stories where everything that can go wrong does go wrong  — storms, failed equipment, communication issues, etc.  But he just works each problem as it came along to survive just one more day.

I think the Church is in a similar situation — everything that seems like it can go wrong is going wrong regarding the abuse scandal and accusations of coverups going up to the pope himself.  The Church is in uncharted territory right now.  We have a retired pope who may have known something about the Cardinals’ abuses who is silent on the matter.  We have a sitting pope who is remaining silent.  We have all sorts of insider leaks pointing to spiritual rot at high levels.  It’s enough to make the strongest of us doubt that the Church will come out of this in a better state.

As individuals, we can’t do much regarding the Church scandals inside the Vatican.  But like Mark Watney facing countless setbacks trying to survive on Mars, we will also face setbacks in the coming months as more news comes out.  The key is not to get overwhelmed and abandon those who need our prayers the most.  We can’t make this a “Vatican-only” issue.  It’s a problem that all the faithful need to do our part.  We just need to take each day in turn and live the best Christian example we can.

Charlie Johnston puts it well in his blog, A Sign of Hope, when he talked about the need to deal with reality before us, not how we want or expect it to be:

You are going to fail at some things, you are going to be wrong about some things, some of your cherished certainties are going to fall. Your faith is dependent on none of these things and your duty is not suspended because of your errors. If your faith is dependent on your certainty that you have it all figured out, it is just a subtle form of pride – and you know what pride goeth before. Follow the example of King David who, after he sinned grievously of his own fault, got up again at the behest of the prophet and lived his duty, even so. You will fail, you will err, you will sin of your own fault. God knows all of this. He waits to see whether, after each failure, you will get up and start again, humbly living your duty with steadfast resolve even though your fault is ever before you – thus trusting to Him, and not to your own virtue.

Charlie’s words remind me of the Fourth Sorrowful Mystery of the Rosary, Jesus Carries His Cross.  Jesus fell multiple times under the cross.  Each time He resolved to get back up again and do God’s Will.  He fell under the weight of sin too, our sins.  But Jesus found the strength to not get discouraged about the seemingly hopeless situation He was in and did not give up.  His will to follow through with God’s plan was greater than the pain He felt.  Jesus got back up and completed God’s work one painful step at a time.

And so we too, are called to keep going and live our Catholic faith.  It will be difficult at times when we hear about what is happening inside the Vatican.  But, like I said in my previous article, our faith isn’t dependent on the virtue of men.  It lies on the power and virtue of God Himself.  Pray the Rosary and imagine each bead being one slow (sometimes painful) step out of the darkness and into God’s grace.

The Archbishop of San Francisco wrote a letter about the Church scandal.  In it, he outlines a 3-step plan to keep us moving forward and repair the damage caused by the Church hierarchy.  He asks for:

  1. Praying the rosary daily – and for families, to pray the rosary as a family at least once a week;
  2. Practicing Friday penance by abstaining from eating meat and one other additional act of fasting (e.g., another form of food or drink, or skipping a meal);
  3. Spending one hour of adoration before the Blessed Sacrament at least once a week

Priests are People Too — Pope Francis’ July Intention

I don’t know if you’ve ever encountered this uncomfortable situation when you were young — running into your teacher outside of school at a restaurant, bank, or supermarket.  I was often confused on how I should act because there was a person who was an authority figure in one context but a “regular person” in another.  It was hard seeing my teacher as anyone other than my teacher.

As I  got older, I realized how isolating that must have made teachers feel if their encounters outside of school with students were so awkward.  To many of the people in their lives, they would only be that red pen using, sticker distributing, detention giving teacher.

The same goes for priests.  Growing up, I always viewed priests, not as regular people with hobbies and interests, but as men who spent all their time conducting Mass, teaching, visiting the sick, and praying.  In my mind, they didn’t watch sports, read non-religious books, play musical instruments, or browse the internet.  Nor did they have normal faults that I could relate to like impatience, selfishness, greed, laziness, etc.  Like teachers, my interaction with priests always felt awkward because I couldn’t figure out how I should act around them.  After all, how do you act normally around someone who has heard all your sins in the Sacrament of Confession?

Pope Francis’ July 2018 intention is for priests, who experience fatigue and loneliness in their pastoral work, may find help and comfort in their intimacy with the Lord and in their friendship with their brother priests.  It’s important to understand that priests lead hard lives.  In many instances, they are away from their friends and families and the area where they grew up.  They are always on call for emergencies like administering the Sacrament of Healing to the sick or need to counsel those who are having difficulties in life.  I’m sure that they would appreciate some normalcy in their lives.  It’s not that they want to get away from their vocation, but instead, not have people act awkwardly around them because of their vocation.

The Rosary Connection

Vocation is a central theme of the First Joyful Mystery of the Rosary.  In this mystery, God calls Mary to a very specific life.  And that’s what a vocation is — a calling.  Mary responds with a humble yes with an idea that her vocation would be difficult even without full knowledge of what she was accepting.  And so it is for priests who freely enter the priesthood with an understanding that it will be a difficult vocation but probably not fully realizing it until they’ve lived it for years.  The Annunciation should teach us to really discern our vocation and once we say yes to it, to work as hard as we can to make the most of it.  We should be mindful that priests, as learned and experienced as they are, are also discovering new aspects of their vocation and can benefit from the lay faithful’s support.

Moving on to the Fourth Joyful Mystery — the Presentation.  There are many vocations at play in this mystery.  We see Mary and Joseph living their vocation as husband and wife and parents to Jesus.  The presentation shows that they are committed to raising and teaching Jesus their faith.  It’s a model that all parents should imitate — that we are responsible for teaching our children the Catholic Faith.  This means setting a good example and actively practicing our faith.  In keeping with Pope Francis’ July intention, it also means educating our children on religious life and the important role priests play in our spiritual development.  Parents should be open to the idea that their sons may have a calling to the priesthood and help them explore that vocation.

Another important person in the Fourth Joyful Mystery is Saint Simeon.  In the Gospel, all that is really said about him is that he was a righteous man who spent most of his time praying in the temple after the Holy Spirit came to him with a promise.  Doesn’t that sound like the call to the priestly vocation?  Saint Simeon’s life revolved around prayer and he was one of the first to introduce the world to the Chosen One, Jesus Christ.  This parallels the role of priests — introducing the lay faithful to Jesus.  But Saint Simeon’s life must have been difficult; one of solitude and uncertainty.  When you pray this mystery, think of the solitude your parish priest may feel as he works on bringing Jesus to his congregation.

Finally, think of the Fourth Sorrowful Mystery — Jesus carrying His cross.  Jesus was exhausted and close to death as he fell three times and could barely walk.  I think priests must feel the same way at times — exhausted by the years of living their vocation.  We need to be like Veronica; making an effort to comfort and support the priests we know in our lives.  It can be something as simple as inviting a priest you are close to (like the one who married you, baptized your children, etc.) out for coffee or breakfast; something “normal” and relaxing.

What will you do?  Stand on the side like so many people did when Jesus carried His cross?  Or make an effort to let priests in your life know how important they are and that you appreciate their sacrifices?

What the Rosary Tells Us About Judas’ Betrayal

Because we celebrated the Solemnity of the Ascension on Sunday, many of us didn’t hear the regular readings for the Seventh Sunday of Easter. The first reading from the Acts of the Apostles was particularly interesting to me. It highlighted the discussions among the apostles on how to fill the vacancy in the apostleship left behind by Judas.  This reading provides plenty of rosary meditation ideas.

Here’s a clip from the first reading.  You can read it in full here or listen to the audio here.

Peter stood up in the midst of the brothers
—there was a group of about one hundred and twenty persons
in the one place —.
He said, “My brothers,
the Scripture had to be fulfilled
which the Holy Spirit spoke beforehand
through the mouth of David, concerning Judas,
who was the guide for those who arrested Jesus.
He was numbered among us
and was allotted a share in this ministry.

“For it is written in the Book of Psalms:
May another take his office.

“Therefore, it is necessary that one of the men
who accompanied us the whole time
the Lord Jesus came and went among us,
beginning from the baptism of John
until the day on which he was taken up from us,
become with us a witness to his resurrection.”

The downfall of Judas is interesting to me for many reasons. Judas was someone who was as close to Jesus as anyone could have been. He was in the inner circle of Jesus’ disciples and had an understanding of Jesus teachings no one else had. Remember, the apostles understood Jesus on a different level than everyone else. In Mark 4:11, Jesus said He talked in parables to people because the knowledge of the mysteries of the kingdom of heaven has been given to you [the apostles], but not to them [the people]. Judas had been given all these graces and yet he threw them away for 30 pieces of silver. Judas exemplifies the inherent weakness of the human spirit; that we willingly give away so much for so little.

We may not be one of the twelve apostles, but we know Jesus through the lens of history and Church teachings. We know the tremendous gifts God offers us and yet we so readily throw them away like Judas did. How?  Maybe we skip going to Sunday Mass because we would rather watch a football game or sleep in. We break fasts because that Snickers bar looks way too tempting. We skip prayers because there is something good on TV. We engage in sinful activities substituting happiness through God’s grace with empty pleasures. Whenever we sin, we are like Judas giving away so much in return for so little.

“At least at Mass I could have coffee and donuts afterwards.”

Judas’ story also shows us just how much freedom God gives us. Even as one of the twelve apostles, Judas freely left and betrayed Jesus.  We know from the Agony in the Garden how scared Jesus was of his crucifixion.  He had all the power to stop Judas if He wanted to.  But it was so important to Jesus to let people freely chose to follow or reject Him that He accepted Judas’ choice to betray Him. We never fault Jesus for Judas’ betrayal. And hence, we shouldn’t feel like we have failed when those closest to us turn away from their faith or fall into a life of sin. If Jesus could be betrayed, any one of us can also be.

The Rosary Connection

Think of the Fifth Joyful Mystery and how Mary and Joseph found Jesus in the temple after they had lost him. We lose Jesus whenever we sin but we return to His grace when we look for and find Him in the Sacrament of Confession. Jesus is always willing to welcome us back. Even Judas could have received forgiveness if he had only looked for it. After all, Peter denied knowing Jesus but returned and was strengthened because he understood Jesus’ ability to forgive him. The Fifth Joyful Mystery should remind us that the choice is always ours on how we want to deal with our sin. Do we want to wallow in it and have it ultimately consume us like it did Judas? Or do we choose to seek God’s forgiveness and return to His grace?

Finding Jesus in “His Father’s House”

We should also think about those who have their own Judas in their lives — those who have loved ones who chose a life of sin. Think about them when you pray the Fourth Sorrowful Mystery. They have heavy crosses to bear that may not be entirely of their own doing. But it weighs them down all the same. We pray that those who are rejected in favor of sin have the strength to carry on whether that means continuing to reach out and help those who have turned away from God’s path or accepting that sometimes we can’t bring people back from their sinful ways through physical actions. And when I say accept, I don’t mean give up. We should always continue to pray for lost souls because while we may not be able to change their hearts, the Holy Spirit can.

We Pray…

Lord, please forgive us for the times we’ve acted like Judas. Provide strength to those who feel betrayed by those closest to them. Help those who wallow in sin and let them know that they can always choose to return to you through your sacraments.  Amen.

Learning the Power of Charity from the Early Christian Church

In this article, I’m going to focus on last Sunday’s first reading from the Acts of the Apostles.  It’s a short passage describing early Christian life.

The community of believers was of one heart and mind,
and no one claimed that any of his possessions was his own,
but they had everything in common.
With great power the apostles bore witness
to the resurrection of the Lord Jesus,
and great favor was accorded them all.
There was no needy person among them,
for those who owned property or houses would sell them,
bring the proceeds of the sale,
and put them at the feet of the apostles,
and they were distributed to each according to need.

This is the type of passage from the Bible people love to use when claiming the Catholic Church endorses socialism.  After all, it talks about everyone selling their personal property and putting the proceeds into the hands of a select few to be distributed to those with the most need.  Were Jesus and His apostles promoting socialism thousands of years before Karl Marx?  And are those of us who own property living in sin because we aren’t selling it all and giving it to charity?

English: Statue of Marx and Engels. A part of ...
English: Statue of Marx and Engels. Did they plagiarize their ideas from the Acts of the Apostles?

I think the main difference between what the early Christians did and socialism is that there aren’t signs that the apostles were forcing anyone to sell their property and give it to them.  The early Church leaders weren’t trying to set up a new economic or political model.  They were simply facilitating a process where those with more could help those with less.  The passage provides no sense of coercion but instead says that early Christians were of one heart and mind by wanting to help each other any way they could.

To me, the take away from this passage from the Acts of the Apostles is that if we truly want to follow Jesus then we should use our resources and talents to help the needy.  Jesus calls us to perform acts of charity, not greed.  He wants us to put a high importance on others’ needs instead of our personal desires.  The Church asks us to make this act of faith; that when we choose to help those in need we will be aided in our needs in return.  That is a scary idea and many of us come up short (I know I do).  Like other aspects of our faith, it’s a process that we continually refine throughout our lives.  Maybe it starts with donating more to charity or spending more time doing charitable acts.  It may mean looking beyond your concerns and thinking about the needs of those around you.  It’s even just helping someone who needs it rather than ignoring them and going about your business.

Your Rosary Meds

When you pray the Fourth Sorrowful Mystery of the Rosary, think about Saint Veronica who wiped Jesus’ face as He carried His cross.  It was a simple act that in the events of that day didn’t change anything.  Jesus still suffered and died on the cross.  But the Church recognized Saint Veronica’s small act of kindness by beatifying her.  She saw Christ suffering and she did whatever she could to ease that suffering.  She could have stood still out of a sense of fear or hopelessness.  But she didn’t.  She showed that even small acts of kindness are saintly actions.

Like Saint Veronica, we too should recognize those who are in need and help them however we can.  That’s what the early Christian Church did.  That’s what Saint Veronica did.  That’s the model we must follow.  The Church entrusts each of us to do our small part in helping those in need.  When we all do our part, each small act adds up to huge changes.  When you pray ask yourself, are you doing your part?

What the Rosary Teaches Us About Spiritual Persistence

As a father of two boys, I can sympathize with those who face the never ending battle of trying to keep a clean house.  No sooner have I vacuumed the floor that one of my boys starts jumping on the sofa and knocks down a leftover bowl of cereal.  Or I just finish cleaning a room and they dump a bin of legos on the floor and start building.  On Catholic Exchange, Sam Guzman relates the experience of keeping a clean house to keeping a clean soul in his article:

At any rate, I’ve noticed that, just as a clean house quickly descends into disorder and must be constantly cleaned, so also our souls need constant care and upkeep. We must always be beginning to put them in order again.

There are days when our children have made such a mess of things that cleaning up seems a hopeless task. My wife and I look at each other and don’t know whether to laugh or cry. Yet, we begin again.

In this life, holiness is found in beginning again and again. It is constant examination and conversion and regeneration of heart. Holiness if found in repentance. And repentance is not merely feeling sorry that you sinned. It is rather a re-turning to God—a thousand times a day if necessary.

My kids’ room 5 minutes after cleaning it

I call this never ending practice of conversion spiritual persistence.  Spiritual persistence is continuing to pray and have faith in God’s plan even when it seems fruitless.  When I pray the rosary and ask God for help building my spiritual persistence I meditate on Jesus carrying the cross in The Fourth Sorrowful Mystery.  Jesus was literally beaten down carrying the cross with no hope for relief.  Each time he fell down and got back up, he only had more cruelty and torture to look forward to.  And yet, Jesus got back up and began walking again towards his crucifixion.

I think we all have moments when we ask ourselves, “what’s the point?”  Why should I suffer for doing the right thing instead of taking ethical or moral shortcuts?  Why should I fast?  Why should I go to Sunday Mass?  Why should I go to Confession?  What good will these do since I’ll just go about sinning again in the future anyway?

( )
( ) (Photo credit: Wikipedia)

Sometimes we can see our faith more as a cross than a blessing.  We too often focus on what we give up or the effort required and not the benefits.  Part of the challenge is that the sacrifice we feel immediately while the joy and grace are often delayed or is so subtle we don’t feel it.  As an analogy to keeping a clean house, we so often tend to dread the steps needed to make a house clean that it often overshadows the joy of having a clean house.

This is where meditating on the fourth sorrowful mystery of the rosary becomes important.  It puts all these perceived inconveniences into perspective.  Jesus endured far worse doing his father’s will.  If Jesus saw the importance of his Passion, we should ask God to help us see the importance of trying to live a spiritually healthy lifestyle.  We may not always like housework, but we understand the importance of maintaining a clean house.  And we may not always enjoy the obligations our faith puts on us, but we pray the rosary to understand why it is so important that we follow God’s plan.

As we near the end of Lent, many of us probably feel beaten down and tired.  We may be tired of fasting, abstaining from meat, the increased prayer, etc.  But instead of focusing on pain, let’s ask God to help us see the joy that comes from these Lenten practices.  The joy that comes from letting go of some of our worldly pleasures and replacing them with God’s grace.  The joy in understanding that we will one day find true happiness in Heaven due to our spiritual persistence in this lifetime.

How the Rosary Helps Us Avoid The Unforgivable Sin

Last Monday’s Gospel reading contains a verse that has always disturbed me:

He who is not with me is against me, and he who does not gather with me scatters. Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven. And whoever says a word against the Son of man will be forgiven; but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come (Matthew 12:22-32).

I never liked this idea of an unforgivable sin. I was always taught that there was nothing you could do that God could not forgive. Jesus‘ entire ministry focused on redeeming those that Jewish society labeled unredeemable — tax collectors, prostitutes, Romans, and criminals. And while Jesus forgave all these people, He taught that there was a sin that He was unwilling or unable to forgive. That didn’t seem right to me.

Jeromebosch1503
Ummm… no thanks!

I did some digging on this verse and came across an article on EWTN titled THE UNFORGIVABLE SIN written by James Akin. It’s a long read but worth it for an in-depth analysis of Jesus’ words. But Mr. Akin summarizes the unforgivable sin like this:

Jesus asserts (v 30) that one must ally with him or be opposed to him and “through this” he tells us (v 31) that the blasphemy against the Spirit will not be forgiven. Blaspheming the Spirit is thus a failure to repent and ally oneself with Jesus. Since this can always be done during one’s life (cf. 20:1-15), blasphemy against the Holy Spirit must be a final refusal to repent, or final impenitence.

When one refuses to ask for forgiveness, those sins remain unforgiven. The unforgiveness does not come from Jesus as He is always willing to forgive. It comes from us refusing either to acknowledge our sins or refusing to ask for His forgiveness. The comforting fact in all of this is that there are two ways to escape the trap of the unforgiven sin:

1) Do not commit any sins. Unfortunately, this is impossible for any human outside of Mary and Jesus. Everyone from the most devout popes to every saint fell into sin at various points in their lives.
2) Ask for forgiveness. Penitence is the only realistic way to avoid committing the unforgivable sin of impenitence.

There is one more aspect to this topic that I’m hesitant to mention because of its immense risk. Even if you die with unforgiven sins, that does not mean you’re automatically damned.  After all, many good people do die with unforgiven venial sins and the Church teaches that they can go to Heaven. God does have infinite mercy which He can show to anyone. But, as I heard one theologian put it, don’t gamble you soul on God’s mercy when receiving genuine forgiveness is so simple.

Repentance and reconciliation are themes found throughout the rosary. The Fifth Joyful Mystery shows just how far many of us can move away from Jesus and not even realize it.  It is only when we come back looking for Him with a sorrowful (aka, remorseful) heart that we find Him again.  Jesus echoes our battle with sin, a cycle of falling and finding the courage to get back up, in the carrying of the cross in the Fourth Sorrowful Mystery.  Finally, let’s remember that Mary, assumed into Heaven in the Fourth Glorious Mystery, has constantly taught in her apparitions to approach her Son with a repentant heart.

The unforgiven sin is a serious and scary prospect.  However, avoiding it is completely within our power.  It’s called the Sacrament of Reconciliation.

Learning Perseverance Through Rosary Prayer

Perseverance is not a word exactly tied to pleasant thoughts.  The definition is “steady persistence in a course of action, a purpose, a state, etc., especially in spite of difficulties, obstacles, or despair.”  One does not persevere unless there is an element of unpleasantness.  Take physical exercise for example.  You gain strength only by working through pain and fatigue.  Or think about a healthy diet.  You have to deny yourself the temporary pleasures of cookies, cakes, and other sweets to achieve the more long term goal of staying fit and avoiding diseases.  What about our spirituality?  Does perseverance play a role in praying the rosary?

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Feel the burn!

I’m not going to get all kumbaya on you.  Yes, I know that the rosary is a great prayer and I’ve spoken about its benefits for the last six years.  But that doesn’t mean the rosary is an easy prayer or very relaxing for that matter.  It is a prayer where we must demonstrate perseverance.  And as time goes on, it seems like persevering through rosary prayer becomes an even larger challenge than in past generations.  We live in an age where attention spans are narrowing.  If a three minute YouTube video is considered long, then 20 minutes of rosary prayer is an eternity.  The rosary can become repetitive and boring when compared to the instant gratification most of us have at our fingertips via our smartphones, computers, and televisions.

Now before you start saying that I’m a rosary hater, keep in mind that I’m echoing the same sentiment as St. Louis de Montfort in The Secret of the Rosary.  He writes in his 43rd rose about how we have to fight distractions and persevere through the rosary to strengthen our faith:

Even if you have to fight distractions all through your whole Rosary be sure to fight well, arms in hand: that is to say, do not stop saying your Rosary even if it is hard to say and you have absolutely no sensible devotion. It is a terrible battle, I know, but one that is profitable to the faithful soul. If you put down your arms, that is, if you give up the Rosary, you will be admitting defeat and then, having won, the devil will leave you alone. But at the Day of Judgment he will taunt you because of your faithlessness and lack of courage. “He that is faithful in that which is least, is faithful also in that which is greater.” He who fights even the smallest distractions faithfully when he says even the very smallest prayer he will also be faithful in great things. We can be absolutely certain of this because the Holy Spirit has told us so.

I’ve said it before, rosary prayer is a spiritual exercise.  Much like running that extra mile even when you’re tired, praying the rosary devoutly in the face of the seemingly boring repetition will strengthen you spiritually.  Perseverance isn’t the act of enduring one large hardship.  Many of us can muster the strength to face one large challenge.  It’s the act of overcoming a series of hardships, both large and small, over a long period of time.  But if you can persevere in praying the rosary devoutly day in and day out, then you’ve proved to yourself that you have the ability to persevere in resisting sin and temptation as well.  Like exercise,  rosary prayer’s little gains start to show incremental, if not exponential, returns in the long run.

Not only is praying the rosary itself an exercise in perseverance, the mysteries also teach us that perseverance brings us closer to God’s grace.  The most obvious one is the Fourth Sorrowful Mystery — Jesus taking up his cross.  Three of the stations of the cross explicitly call out Jesus falling and getting back up.  Jesus endured the pain and hardship because he understood the importance of doing God’s Will.  Similarly, we are called to live God’s Will even when it proves difficult or the rationale is incomprehensible.  When life gets difficult, many of us give up and become angry with God because the suffering makes no sense to us.  But the Fourth Sorrowful Mystery teaches us to instead put our trust in God’s plan even when we cannot understand it.

Perseverance, whether it’s praying the rosary routinely or continuing to love God in times of great hardship is the ultimate form of faith.  You tell God, “I may not understand why you asking me to endure these hardships, but I will because I love you and I know they will ultimately bring me closer to you and your kingdom of Heaven.”  That is the essential nature of faith — loving God even when he asks you to persevere through hardship.

Striving for Manliness, the Catholic Way

Did I miss a memo from the Vatican? I feel like I keep coming across this theme of becoming a better Catholic man all over the place. First I found it on Catholic Exchange when I wrote 12 Ways to be a Better Catholic in 2016. Then a friend sent me a video about the need for authentic Catholic manliness. Was there some sort of synod or papal document released recently on this issue? Or is it the Holy Spirit gently giving me hints that this is a topic I should write about?

If you don’t feel like reading and just want to veg out for a bit watching a video, here is the one my friend sent me about authentic Catholic manhood:

A few thoughts.  I really like the part in the middle that asks, if you can’t resist all those little temptations how are you going to resist and protect yourself and others from the big ones?  This concept of mastering the small things to prepare for the big ones ties into why I keep pushing on the idea of regular rosary prayer.  I think we all encounter those moments of big crisis, temptation, despair, etc. at some point in our lives.  It’s not a matter of if, but when.  How much harder will overcoming those large challenges be if you haven’t proven to yourself that you have mastered the smaller ones?  How much more difficult will it be to pick up that rosary in your hour of need if you’ve never prayed it?  It’s the regularity of prayer and self-mastery which makes the big challenges in life manageable.  It’s the difference between seeing a large mountain from the base camp vs. already being 90% to the summit.  Start the climb now, whether it means resisting those small sins and temptations, fasting, or praying the rosary so that you won’t be starting from the bottom when life throws a mountain of challenges your way.

Another area I want to explore is why there is a cultural aversion to Catholic (or just spiritual) manliness.  Why is being strong in faith not considered manly?  I think part of it is that faith requires humility.  It requires acceptance that you cannot conquer every challenge on your own but need God’s help.  And like out of every cheesy romantic comedy, REAL MEN DON’T ASK FOR HELP!  Unfortunately, as the movie earlier in this article points out, so much of our image of manhood is shaped by popular culture, not by real interaction with real people.  So we develop this warped view that having a spiritual side somehow makes you weak.

"Put that map down! I know where I'm going."
“Put that map down! I know where I’m going.”

Okay, hopefully you’re reading this knowing that popular culture has the concept of manhood all wrong.  But how can the rosary show us what true manliness is?  The answer should be clear as most of the rosary mysteries revolve around Jesus.  What example is he setting before us?  I’m going to focus on the Sorrowful Mysteries given the challenges Jesus faced.  After all, it is in the times of great hardship that our true character shines.

  • First Sorrowful Mystery: Jesus prays for help and for a different fate but also accepts God’s Will.
  • Second Sorrowful Mystery: Jesus endures suffering.
  • Third Sorrowful Mystery: Jesus endures humiliation.
  • Fourth Sorrowful Mystery: Jesus repeatedly falls but gets back up and moves forward.
  • Fifth Sorrowful Mystery: Jesus asks for God’s forgiveness for those who were crucifying him.

What picture do the Sorrowful Mysteries paint of manly virtue?  Humility, sacrifice, perseverance, forgiveness, acceptance, understanding, and conviction.  Those are the attributes everyone, men and women, are called to show.  To steal the quotation from the opening of the movie, “You were not made for comfort.  You were made for greatness.”  And greatness comes from embracing your faith and imitating Jesus, not just when it is convenient, but when it is overwhelmingly challenging.

Come on, you all thought of Tim Tebow when you thought of men praying.

We pray for those facing huge life challenges.  But we also pray that we all build up our spiritual strength by praying, faster, receiving the sacraments, and avoid sin.

5 Ways You Can Keep Religion Relevant

I came across this article the other day on the Drudge Report about how Americans are becoming less religious.  It read:

“The share of U.S. adults who say they believe in God, while still high compared with other advanced industrial countries, slipped to 89 percent in 2014 from 92 percent in 2007, according to the Pew Research Center’s Religious Landscape Study.  The percentage of Americans who pray every day, attend religious services regularly and consider religion important in their lives are down by small, but statistically significant measures, the survey found.”

Other headlines also found on Drudge:

  • Fatal rush-hour shooting near Penn Station
  • ZombiCon shooting leaves one dead
  • COPS: Thief stole operating room table from hospital!
  • CITY OF HATE: Breast-feeding mom mugged in Manhattan park…
  • COPS: Man killed for grabbing last piece of chicken at dinner

Anyone else making a connection here?  I’m not saying that correlation equals causation and that a loss of religion directly contributes to a raise in tragedies.  After all, the world has never really been a pleasant place.  However, I don’t know about you but I feel like the world is really falling apart at an accelerated pace.  I’m not just talking about large world powers colliding in global conflicts either.  I’m thinking more on a micro scale to individuals.  People seem to be much angrier and unhappy.  Everyone seems to fly into a blind rage at the slightest offense or inconvenience.  Or people are retreating into their own little worlds where they just don’t give much thought about their actions and who they may affect.  And this isn’t just me observing this.  Studies are showing a rise in death rates among middle aged, white Americans due to suicide and substance abuse.

 

While the decline in religion may not have a direct causation to the world’s problems, I bet that a return to religion would help alleviate some of them.  In these dark times we need to pray for those who do not practice their faith whether it be Catholic, Protestant, Jewish, Buddhist, etc.  Or we need to pray for those who have twisted their faith into something that it is not.  We do live in dark times globally, but for many, individually as well.  And so we can look at Jesus’ example in the Sorrowful Mysteries of the rosary for how we can approach these dark hours.

First Sorrowful Mystery: The Agony in the Garden

An angel comforting Jesus before his arrest in...

When the world or our individual lives feel like it’s in a downward spiral, we need to follow Jesus’ example and turn to God in earnest prayer like he did in the Garden of Gethsemane.  We ask God for the strength to endure whatever is ahead.  Keep in mind that Jesus was still arrested and crucified despite his prayers.  Those prayers didn’t result in God removing hardship but helped Jesus find strength.  Maybe he found comfort and courage talking to God in prayer, like a child holding a parent’s hand when they are scared or upset.  And so we can also find comfort talking to God in prayer in a world hostile to hearing and living the truth.

Second Sorrowful Mystery: The Scourging at the Pillar

When I think of all the anger and misery in the world, I wonder how much of it is self inflicted because people have turned away from their faith.  How many people find themselves unhappy for reasons they can’t explain because they stopping listening to the source of truth for true happiness, Jesus Christ?  We pray for those who suffer because they have turned away from their faith.  May they find that practicing their faith can provide the answer to their unhappiness and suffering.

Third Sorrowful Mystery: The Crowning of Thorns

The Roman soldiers mocked Jesus because they did not understand him or his teachings.  And so we find ourselves in a world that mocks Jesus and his truth because they do not know him.  Fewer people are taking the time to know Jesus through living their faith and turn to practices that dishonor him such as premarital sex, pornography, substance abuse, lying, cheating, stealing, cursing, and greed (to name a very small few).  We pray for a realization of the effects our actions have on others and a conversion of heart to Jesus’ truth.

Fourth Sorrowful Mystery: The Carrying of the Cross

How hard must it have been for Jesus to carry his cross among a crowd of people, many who supported him and many who had turned against him.  As we journey through this world, let’s not be discouraged by those who are mean to us, attack our values, or wish us harm.  Rather, may we find strength in those who want us to keep fighting the good fight, get up when we fall, and continue living our faith.  While it may seem like the Church is beaten down and her critics are winning, so did it seem like the Romans and pharisees had their victory the many times Jesus fell under his cross.  But we all know that in the end, Jesus found strength in his weakness and those who tried to hurt him ultimately failed.

Fifth Sorrowful Mystery: The Crucifixion

Christ on the Cross cropped. Crop of old Mass ...

So many people stood before Jesus at the cross mocking him.  Today, so many people stand in front of his Church and mock her by living contrary to the truth.  But when the centurion, a Roman, at the cross witnessed Jesus’ death, he exclaimed, “Truly this was the Son of God!”  Jesus, at his death and supposed victory of the pharisees over him, showed a glimmer of the victory that was yet to come by converting the heart of an unbeliever.  And so we hope that through our tireless example of living for Jesus we too can turn even the most hardened skeptics into believers.

Get Up and Make the Most of Lent

My wife turned to me the other day and said, “I really don’t feel like it’s Lent right now.” I replied that I felt the same way. As parents, every day of our lives feels a bit “Lentish.” We continuously sacrifice our time, money, sleep, and freedom to raise our boys the best we can. For 365 days a year parents have to sacrifice those little luxuries that others just put off for 40 days.

But before I give myself a Purple Heart for the sacrifices I’ve made in the parenting line of duty, I have to recall the Fourth Sorrowful Mystery of the rosary — Jesus Carrying the Cross. I don’t think anyone would disagree that Jesus endured and sacrificed a lot during His ministry and particularly during His Passion. No one would have been too critical of Jesus if He never got up from one of His falls under the weight of the cross. After all, He was in a human body that could only take so much punishment. And yet, He dug down deep, got up, and kept moving knowing that His earthly life was only going to get worse.  Why?  Because His love of God and doing His Father’s will outweighed all the pain and suffering.

Icon of Jesus being led to Golgotha, 16th cent...
Icon of Jesus being led to Golgotha, 16th century, Theophanes the Cretan (Stavronikita Monastery, Mount Athos). (Photo credit: Wikipedia)

We should follow Jesus’ example in His Passion and dig down deep and find that extra spiritual energy during Lent. It’s not like we have a sacrificial quota and those who make sacrifices all year are exempt or can take it easy during Lent. It’s actually just the opposite. God calls the spiritually fit and conditioned to push themselves even further.  Jesus was the most spiritually fit person to walk the earth and He pushed Himself through the Passion and ultimately Crucifixion.  God asked that of His son so surely we can do whatever small things God asks of us this Lent.

Even if you pray, fast, and live a Catholic life all year around, Lent is the time to go that extra mile.  Like Jesus getting up after a fall and carrying His cross, we can all do a little more to better connect with a God who loves us and we should love in return. It doesn’t matter whether practicing your faith begins and ends one hour every Sunday or if you are Pope Francis, there is always a little something more you can do during Lent that you don’t do other times of the year.

To help, I found this article on Catholic Exchange about making the most of Lent. It’s still early in the Lenten season so if you’re off to a slow start (I’ve accidentally forgot that I gave up snacking twice already), give this a read and hopefully it will jumpstart your Lent.

For the impatient, here’s the article’s outline:

  1. Prayer
  2. Reconciliation and Peace
  3. Penance
  4. The Bible,The Word of God
  5. Almsgiving
  6. The Three T’s
  7. Joy
  8. Daily Mass and Communion
  9. Conquer Your Own Devil
  10. Mary and Lent