In addition to writing about the Rosary, I read a lot about it too. After all, I need inspiration and information about this unique and powerful prayer. Every October, Rosary articles flood my email inbox and news feeds. As much as I would like to write in-depth commentary on each article, I don’t have enough time. Better to publicize these posts than hold on to them thinking I will write about them “some day.”
Fixing RosaryMeds’ Mysteries Pages
First, some good news. I’m fixing the mysteries pages on RosaryMeds. A few weeks ago, an extension I had been using for scrolling through each decade was dropped from WordPress. The good news is that I found a replacement. The bad news is that I need to re-enter all my scripture and intentions text. But I’m on my way! Take a look at the First Glorious Mystery page for a sample of how they will look.
The Mysteries of the Rosary upon which we meditate work to re-tether us to a reality that we are so often detached from in our modernist, post-Christian, hyper-worldly society.
Not specific to the Rosary, but it’s good to pray to our guardian angels for their protection. I remember to pray to my guardian angels when I meditate on the Fifth Glorious Mystery since one of Mary’s titles is Queen of Angels.
My family invited a friend who was the former associate pastor at our parish, Father Tony. He has since moved to the role of pastor at his current parish. We picked his brain about how to make parishes stronger. Without skipping a beat, he proclaimed “adoration and confession.”
I’m going to focus on confession in this article. Father Tony said that parishes need to do more than just offer the Sacrament of Confession for 30 minutes before the Saturday vigil Mass. It needs to be widely available and promoted. Think about it, when was the last time you heard a priest talk at length about the importance and value of Confession?
WHERE GRACE ABOUNDS
You really have to think of a parish as a group of people with various sins on their souls. Now, which parish will be stronger? The parish where a large portion of the congregation receives the Sacrament of Reconciliation regularly or the one with very few penitents? From a purely logical viewpoint, the stronger parish is the one with less communal sin.
Faith and grace flourish where sin is reduced. It’s like cleaning up all the junk and trash to reveal the natural beauty of the soul. If you understand the importance of Confession, then you also recognize the importance of the other sacraments as well. You will want to go to Mass every Sunday and Holy Day and receive the Eucharist in a state of grace. In fact, you will follow all the precepts of the Church. Where Confession abounds, so does grace.
FAMILY PEACE
Here’s a small example of the communal power of Confession. My wife, who is a living saint, insisted that we all go to Confession as a family because we haven’t gone in a few months. We all received the forgiveness and for a brief time, we were a family without sin.
The following Sunday was a peaceful one. I don’t know if it was just a coincidence, but it seemed like there was a greater effort in the household to foster a sense of peace and joy. Personally, I really wanted to live out the last part of The Act of Contrition — “And I firmly resolve with the help of your grace to sin no more and to avoid the near occasion of sin.” It’s like the entire family wanted to keep the sinless streak alive, at least for a day.
I can see the wisdom in Father Tony’s words about building a parish on the foundation of the Sacrament of Confession. After all, if my immediate family felt a sense of peace and joy after Confession, imagine how an entire parish must feel. At any given time, a good proportion of the congregation has a “clean slate” and is trying to keep their sinless streak going. That will have an entirely different dynamic than a parish where only a few “old school” members are going to Confession while the vast majority haven’t gone in years.
While we should support an individual going to Confession whenever they need to, we should push our pastors to place a greater emphasis on that sacrament. They need to encourage more people to receive it. If there isn’t enough time in the current slot, increase it. A parish family that is free from sin will be a stronger parish. I don’t know a single pastor that doesn’t want a stronger, more vibrant parish with more individual souls in a state of grace.
Boredom is the relentless experience of not finding satisfaction in this world. Something starts out being exciting, satisfying, but soon we weary of it and we need something else.
I think that is God’s design in this universal experience of boredom: to point us to the origin of everything interesting, to the world where no one will ever be bored again — God’s presence through Jesus Christ.
If I understand this article correctly, boredom is God’s way of telling us to try some other way to find satisfaction in our lives. The cycle of trying something new, getting bored, and trying something else eventually brings us closer to God. If we never got bored, we would just be content with the status quo and never have a drive to strive for something more like finding a deeper relationship with God.
I’m working hard to make the most of the boring moments of my life. Or rather, I want to be aware enough to know when I’m trying to satisfy my boredom in unfulfilling ways. Like empty calories in a diet, my boredom is telling me that I need to find something more substantial in my life. Here are some ways to make the most of boring situations.
Embrace Doing Nothing
Your body needs rest, including your brain. We all need a little down time where we aren’t actively doing something. It’s not easy when there are so many ways to spend our attention. Like starting a new exercise routine or a diet, you have to start small when it comes to quiet time. Now that the weather is nice, I try to sip my morning cup of coffee outside in the back yard. No screens, no podcasts, no exercising — just me alone with my thoughts. These sessions only last 3-5 minutes before my urge to “be productive” becomes too powerful to resist. But, taking a few minutes to center myself does have a positive impact on my day.
Hold Conversations
One aspect that is lost in our age of streaming video and smartphones is conversation. When you’re feeling bored, try having a conversation with someone whether that be your kids, spouse, siblings, or friends. This has the added benefit that you now have multiple people no longer isolated in front of their screens. It also helps forge a tighter connection between people. I’ve heard repeatedly that you can’t evangelize strangers. By talking with people, you introduce opportunities for evangelization.
Pray
Often, boredom may be God’s way of telling you to get in touch with Him in prayer. I know there are so many times when I’m feeling bored, and I reach for my smartphone when I should really reach for my Rosary or a Bible. I think of how much time I spend in front of devices and how relatively little time I spend with God.
We so often operate in “Martha Mode.” If you recall in John’s Gospel, Martha was hosting Jesus and was busy handling all the details of the event. Her sister, Mary, sat and listened to Jesus. Martha was upset feeling that Mary wasn’t spending her time wisely when there was so much work to be done. We so often act like Martha — how can we rest and relax when there is so much to do? But there will always be things to do. We can’t perpetually push out spending time with Jesus in prayer because there is work to be done. That will lead to us increasing our boredom because we aren’t filling our time with the ultimate source of satisfaction — Jesus Christ.
Don’t Multitask
I’m still working on taking advantage of boredom. I often continue to “doom scroll” before going to bed or watch one more pointless video clip. But one thing I’m really trying to cut back on is multitasking. If you look at the modern family (mine included), you will see us eating dinner with our heads down in books, magazines, and phones. I’m working at being present and focused on whatever the event is. If I’m watching sports, then I’m watching sports. If I’m talking to someone, I’m talking to someone! It’s better to have a single good experience than try to cram in three superficial experiences by multitasking.
When it comes down to it, we all just need to slow down. The world isn’t going to come to an end when we don’t look at a screen for an hour. We don’t have to cram 36 hours of tasks into a 24-hour period. Sometimes, it’s okay to take a little break and allow a little boredom into our lives. God is better able to reach us when we’re still.
As I move into summer, I often think about how my daily routines change. My kids are out of school, so we don’t have to scramble in the morning getting ready. I don’t have to pick them up in the afternoon. We don’t have after-school activities and homework to deal with. I also don’t have the house to myself to do my work. All these changes got me thinking about routines in general and what it means to have a healthy, spiritual routine.
Healthy Routines
Most people understand the benefits of healthy routines. The results from a routine are often greater than the individual benefit of each part. When you feel physically healthy, you usually can’t pinpoint the exact cause of it. It’s not due to a specific workout, diet, night’s sleep, or vitamin. It’s the combination of those healthy activities that produce an overall desired result.
I think the same thing can be said about feeling spiritually healthy. It’s not a specific devotion that will put you at ease and feel some sort of existential joy. Rarely, does someone come out of a Mass feeling completely transformed. I don’t look back at my evening prayers and think, “wow, that totally changed my life!” It’s the combination of praying the Rosary daily, reading theological books, going through the Bible in a Year, attending Mass, and participating in the parish which gives me a sense of spiritual joy and moral direction.
The Lie of “That One Thing”
Too often, we either look for that “silver bullet” or dismiss a practice because of a single lackluster experience. We are always on the lookout for that one thing that we think will make us happy. Our consumer culture banks on that desire that this one specific product will make you happy. Politicians do it too. They promise that if you support them, you will get the life you desire. But as many successful people will tell you, happiness isn’t found in one easy step. It usually takes hard work and patience to obtain worthwhile goals.
On the flip side, we often give up good habits because they are hard, or we have a single bad experience. Many people stop going to Mass when they hear a homily that doesn’t confirm their vices or non-Catholic beliefs. Instead of working to understand Catholic teaching and try hard to live up to it, it’s easier to quit and blame the priest for saying something “mean.” Or they give up praying the Rosary or reading the Bible after a few attempts because they didn’t immediately feel any different.
What Makes a Successful Routine?
Those who are successful stick with good habits even when they are challenging or don’t seem beneficial at a particular moment. There is plenty of evidence that exercise, sleep, and diet lead to better overall physical health. But you can’t give up on them just because you don’t feel completely changed after a single workout or good night’s sleep. The same goes for our spiritual health. It takes time for those healthy practices to transform you. But we have plenty of evidence from the saints and maybe people in our own lives that these habits do work when you stick with them.
In my life, I can’t point to a specific Bible verse, book paragraph, Rosary decade, or homily to explain why I keep trying to live the Catholic faith. That’s like trying to find the specific vegetable I ate or the particular pushup that made me feel good one day. It’s the combination of those Bible verses, homilies, books, novenas, and Rosary prayers that create that spiritually healthy lifestyle.
My challenge to you is to ask yourself, “Am I living a spiritually healthy life?” Are you investing in your faith every day? Are you praying every day? Are you learning Catholic teachings (from source material, not what some “catholic” commentator proclaims)? If we truly believe that our faith leads to eternal happiness, then are we working towards that goal every day?
I visited Moscow in 2002. I saw all the typical tourist sites in Red Square and the Kremlin. One popular destination is Lenin’s tomb where you can actually see the crazy revolutionary preserved in a glass coffin. Unlike certain saints whose bodies are uncorrupted, Lenin is preserved artificially and so there probably isn’t much of his real body left. I’m going to talk about my experience visiting Lenin’s tomb and compare that to my typical Sunday Mass.
You have to follow strict guidelines when visiting Lenin’s tomb. You can’t bring any food, drinks, or backpacks. Photography and videos aren’t allowed. There are armed military guards enforcing silence. They will stare you down in a threatening way at the slightest whisper. I’m not sure what would happen if you didn’t follow protocol. The whole environment is set up so that one doesn’t want to find out.
Let us now walk through a first Communion Mass I recently attended. Before the Mass started, people were chatting in the pews. I saw plenty of ripped jeans, T-shirts, and low-cropped tops. People casually walked in with cups of coffee as if they were looking for a table at the local Starbucks. During the Mass, small conversations started up whenever there was enough musical cover to mask the sound. Responses from the congregation were weak and muffled as only a tiny fraction of people knew the proper responses of the Mass. Even grandmothers, who are usually the bastions of holiness, were just as bad as the kids they were supposed to be examples for.
Meeting God’s Expectations
It’s sad that people give the tomb of a revolutionary who caused the death and suffering of millions so much reverence while disrespecting the Real Presence of our Lord Jesus Christ. This isn’t a matter of ignorance either. I didn’t visit Lenin’s tomb to honor him. I was a tourist, and his tomb is one of the sites people visit in Moscow. But I still had to follow the rules and guidelines. Similarly, anyone entering a Catholic church, whether practicing or not, should understand that it’s a sacred space and act appropriately.
The casualness we approach Mass is a symptom of the deadliest of sins — pride. It’s us telling God that we are going to do what we feel like, not what he expects. We put ourselves, our fashion, our routines, and our wants before his. We tell him that we won’t humble ourselves to dress and act appropriately in his presence. We are like Satan proclaiming, “I will not serve,” whenever we don’t honor and praise God when we are in his presence.
Bringing Humility to your Parish
I’m probably preaching to the choir about how to dress and act when in the presence of God. Mary has already helped instill a spirit of humility if you regularly pray the Rosary. I’m going to offer this challenge to you. If your parish is too casual in its practices, tell the pastor. Ask him to introduce more reverence into the Mass. I mentioned this to our pastor and now we have a moment of silence before our Masses. We are still far from the reverence and humility that God deserves, but it’s a start.
If you’re concerned about the casualness of your parish, pray and meditate on the Fifth Luminous Mystery — The Institution of the Eucharist. We need to remind ourselves just how precious and sacred a church is. When we see the light of the presence on the altar, we need to remember that Jesus is right there. It’s an awesome opportunity to present all our sorrows, concerns, and thanksgivings to him. We occupy a relatively small sliver of human existence that gets to come before Jesus every time we enter a Catholic church. Pray that you don’t squander that opportunity by talking about sports or the wonderful vacation you have planned.
I’m transitioning from coaching soccer to refereeing. In a soccer match, there is the field referee and two assistant referees on the sidelines. Most of the time, I’m an assistant referee watching for offsides and who touched the ball last when it goes out of play. It’s a good way to learn how to officiate because most of the difficult calls are made by the field referee who usually has more experience.
One of these days, I’m going to move into the field referee position which is a terrifying proposition. As an assistant referee, I can rest assured that if I make a mistake, the field referee will just override my call. And while I understand the different types of fouls and laws of the game in the academic sense, it’s hard to recall them while making split-second decisions. It will also be difficult to be that final arbitrator and face the backlash of angry coaches, players, and parents.
The Apostles Are Promoted
I think the apostles must have felt the same after Jesus’ Ascension. They were probably comfortable assisting Jesus in his ministry. It was still Jesus’ teaching, healing, and putting himself out there to people’s delight and other’s disdain. Like an assistant referee, they could rest easy knowing that Jesus was going to make the all the hard decisions. Even when Jesus sent them out to minister, the apostles knew that Jesus would still be there when they returned to help resolve any issues that may have arisen.
After the Ascension, the apostles realized that they were no longer assistants but had been promoted to leading and building the Christian Church. And no matter how much they learned from Jesus, they must have felt scared knowing that it was they, not him, who would need to make the decisions on where to take the Church. Remember, this came weeks after Jesus’ Passion which was a low point in their commitment to Jesus. And now they were going to be the ones in charge.
God Knows We Are Ready
Many times, God calls us before we think we are ready. Any new parent knows that feeling of coming home from the hospital with a newborn realizing they are on their own to nurture this new life. Maybe your job, school, or parish is asking for your commitment to a new project or committee in your already-full schedule. Perhaps God is telling you through prayer that he wants you lead your life in a new direction.
As scary as these new situations may be, we have to remember that it’s all part of God’s divine plan for us. He has a personalized plan for each one of us that puts us on a path towards Heaven. He’s not going to lead us down a path we aren’t ready for. However, it requires great faith (aka: trust in God) to let go of our doubts and fears when God calls us out of our current routine into something different.
This is where faith built on routine prayer comes into play. We need to be prepared if God ever calls us to follow him along a different path. We’ll be more confident and assured if we already have a deep relationship with God because we’ll be following a trusted friend, not a stranger. Like Mary at the Annunciation and the apostles after the Ascension, we may not have all the answers and a clear idea of what God wants from us. But God has a plan and it’s a good one even if we can’t see it.
Sorry for talking about the Ascension a week after we celebrated it. Hopefully, I’ll write a post about Pentecost before Thanksgiving!
Large sins often spring from small beginnings. Few of us wake up in the morning intending to sin. I would hope that we strive to lead virtuous lives centered around following God. And yet, there we are every few months in the confessional asking for forgiveness. How can people with such noble intentions fail so often?
David, the Exulted and Fallen King
From the lay person to God’s anointed, we all fall into sin. Let’s look at the Second Book of Samuel in the Old Testament. King David committed adultery with the wife of one of his trusted soldiers and later set up that soldier to be killed in battle. Up to that point, David had been an ideal leader and follower of God. He consulted God on every decision he made. He showed immense faith in God leading the Israelites to victory in battle. He showed mercy towards his enemies like King Saul. How did such a great follower of God’s Will veer so far off path?
When you read the Second Book of Samuel, this story starts with David essentially taking the day off. He stayed at the palace and rested instead of staying with his men in battle. That’s where he saw Basheba bathing and his lust got the better of him. At that moment, David was no better than any other king of his day — using his power and authority to get what he wanted.
There was nothing inherently wrong with David wanting to take a day off from his duties as king and leader of the army. But because he decided to do something other than his duty, David slid into sin. The man who consulted God about everything decided to not only take the day off from work, but also from including God in his day. When David did his will instead of God’s, he committed adultery and murder.
Always Remembering God
It is so important to never stray from practicing our faith. And I’m not just talking about attending Sunday Mass. We need to include God in our day every day. We aren’t called to Christian virtue for one hour a week. It’s a commitment we honor every minute of our lives. When David consulted God, he was a good leader and mighty warrior. When he ignored God, he fell into sin. We are the same — we are strong when we lean on God and weak when we acknowledge no higher authority than ourselves.
How can we include God in our day? After all, many of us are busy with work, school, family, etc. There are many ways:
Read theological books or blogs (but stay away from news and gossip)
Spend some time in church in front of the Blessed Sacrament
Pray the Liturgy of the Hours
Fast
Pray when you wake up and before you go to bed
Pray before and after meals
It comes down to having a God-centered mindset. Feeling stressed or anxious? Ask God for help. Feeling ill? Ask God to see you through it. Concerned about a loved one? Ask God to take care of them. We don’t need to shoulder our day and our challenges alone. When we include God in our day, we are mighty, like David. When we ignore God, we fall into sin, also like David.
I know this is going to make me sound like that stereotypical “old person” who just complains about “kids these days!” But this is actually a post about the importance of patience and why it’s so important to a meaningful life. It’s a virtue, a fruit of the Rosary, and implied in one of Mary’s Rosary promises.
The Coarsening of Society
I can’t be the only one noticing the “coarsening of society.” People seem to lose all self-control and dignity over the most trivial inconveniences. We’ve all seen people melt down or get abusive over a messed-up food order or a late delivery. What about that driver who is tailgating you, honking, and then passing you at 60 mph in a residential area? Have you ever had someone get angry at you when you were driving and almost hit him although he was the one lazily jaywalking across a busy road? Yeah, people seem to fly off the handle over anything these days.
Today, more than ever, we need to exercise patience. We need to exercise it in two ways. First, we need patience to deal with this impatient world. We don’t do ourselves or society any favors returning impatience with more impatience. It also pulls us down into a cycle of unhappiness because we find an excuse to make any occasion an unhappy one. Instead, we need to choose civility and calmness if we are to find happiness in our lives.
More importantly, exercising patience also prepares us for those difficult times in our lives — the BIG things. If we can’t handle that incorrect food order, how are we going to handle that cancer diagnosis, the death of a loved one, or that fight with a spouse? Showing patience in the small things helps build up our resolve and perseverance for the big ones. We have to think of patience like daily exercise — it helps keep us spiritually fit.
Patience as a Virtue
Patience is an important element of faith. That is why it’s one of the seven capital virtues. It allows us to bear suffering without being overwhelmed by sorrow or abandoning virtuous living. It gives us the strength to imitate Christ even when our passions want to lash out over a situation we deem unfair or unwarranted. It’s what keeps us returning to God even when it seems pointless. Patience is intertwined with virtues such as charity, temperance, diligence, and humility.
Patience in the Rosary
The fruit of the Fourth Sorrowful Mystery is patience. Picture Jesus, unfairly condemned to death and constantly falling under the weight of his cross. Jesus didn’t complain or lash out about his situation. He quietly endured it knowing it was what God asked of him. Often, we need to show patience for what God asks of us. God’s plan may not be an easy one, but through the Rosary, we cultivate virtues like patience to see us through challenges on our road to Heaven.
Patience is what allows us to overcome life’s challenges. This is why Mary’s sixth promise to those who pray the Rosary is “Whoever recites my Rosary devoutly reflecting on the mysteries, shall never be overwhelmed by misfortune.” It’s not that you will avoid misfortune, but you will have virtues such as patience to endure them. Like Jesus carrying his cross, you will endure and ultimately triumph when you embrace the Rosary.
Do yourself and the world a favor, make an effort to exercise patience every day. Maybe that means leaving some criticism of a loved one unsaid. Maybe that means taking a few extra seconds to think before acting. Before lashing out, picture Jesus standing behind you (because he’s always with us). Does a profanity-laced tirade seem like a good idea? I hope not! Pray the Rosary and ask for Mary’s help in cultivating patience in your life. You and everyone around you will be happier as a result.
I’m following up on my previous article about recasting God to fit our lives. I read this article about Bishop Robert Barron’s thoughts of an Anglican church holding a Lenten rave party claiming “it’s always joyous to see them [the youth] discover this incredible place anew and on their own terms.” He went on to say that Church and Lent isn’t about experiencing God on our terms, but His.
The Golden Calf Revisited
This is the golden calf incident from Exodus all over again. This church wanted to serve God on its own terms. Instead of the church experience being something not of this world, they reduced it to a nightclub. They metaphorically melted down the holy space and recast it into something ordinary.
Once you understand that the gold calf wasn’t about the Israelites rejecting God, but recasting Him, you can’t unsee it all around you in the modern Mass. We see it in the contemporary music we select. It’s in priests trying to make their homilies into comedy routines. It’s in the casualness of people chatting in the pews before and after Mass. It’s reflected in the jeans, t-shirts, and Starbucks coffee cups people bring. The Mass, meant to be this extraordinary experience, has become ordinary.
It’s the ordinariness that drives people away from the Church, not draws them to it. If the Mass is no different than a social event and the Church is like a gym membership (something we have but don’t use unless we’re feeling guilty) then no wonder Church participation is shrinking. Why should I spend an hour at Mass on Sunday when it feels no different than spending an hour watching a show at home? Why celebrate the Eucharist if it’s reduced to a cracker?
Combatting the Ordinary
Now that we’re sufficiently depressed or angry, what do we do about it? Well, like other challenges, we start with prayer. Meditate on the First Joyful Mystery. We witness an extraordinary event of Mary accepting the responsibility of bringing God into this world. She accepted God’s Will instead of fighting it. She didn’t ask God to find someone else because she wanted a normal life. She didn’t request God to change His plan so she could marry Joseph and have kids normally. Like Mary, God calls us into something extraordinary. Let’s not recast God’s plan for us into something ordinary.
After prayer, then what? We can’t change the parish or the Church if we aren’t oriented towards God. This season of Lent is a great time to ask yourself if you’re letting the extraordinary into your life. Are you breaking out of the ordinary routines by finding time for more prayer or fasting? Are you making your experience at Mass a sacred one? Are you inviting friends and family to celebrate with you (I know, that’s a hard one that I grapple with)?
The Israelites are God’s chosen people. He led them through the desert as a ray of light. He brought them out of Egypt and into the promised land after performing countless miracles. And yet, they often reduced God to someone ordinary or turned away to man-made idols. Let’s not do the same with our Church and how we approach Jesus at Mass. Let the extraordinary sink in.
If you’re a Star Wars fan, you know that the sequel trilogy (episodes 7-9) was a mess. A large part of the problem was the discontinuity Rian Johnson introduced in Episode 8, The Last Jedi. He threw out much of the plot line set up in Episode 7 as he was intent on “upsetting expectations.” This put JJ Abrams in an awkward position of trying to connect Episode 9 to the previous two movies. But the damage had already been done and the trilogy felt more like three independent movies rather than a cohesive and unified story.
I see parallels to the Star Wars sequel trilogy and Pope Francis’ papacy. It feels like he is intentionally disrupting Church tradition out of some desire to modernize Catholicism. But this is creating a mess because much of what he’s doing doesn’t seem to follow the teachings and traditions laid out by Jesus Christ and has been unyielding truth for thousands of years. To me, Pope Francis is creating a legacy for himself instead of continuing the legacy set forth by Christ and previous popes starting with St. Peter.
The obvious example of this papel disruption is Fiducia Supplicans. I’m not going to go into detail about that specific letter as there are many great articles about it that I’ll link to at the end of the article. But this letter from the Vatican is only the latest of a series of statements that have confused the Church’s teachings. And while it hasn’t created an official schism in the Church, it has split the faithful about what the Church believes.
A Legacy of Confusion
My concern is that the pope is setting a precedent of the Vatican being ignored or challenged by bishops and parishes. We are not in a good state when bishops pick and choose what statements from the Vatican they will follow. That’s hardly a Universal Church. In this case, thank God that many bishops sided with Church tradition in rejecting Fiducia Supplicans. But what if, in the future, the Vatican comes out with a document similar to Humane Vitae; something hard to follow but flows from Church teaching and tradition? Certain priests will reject the teaching citing the numerous people who rejected Fiducia Supplicans.
I now find myself in this uncomfortable position where I roll my eyes whenever I hear someone quote Pope Francis or talk about the letters and declarations coming from the Vatican. It’s the same reaction I have when I read statements from liberal politicians. It’s hard for me to hear them out although they may have a good point that teaches me something valuable. But I subconsciously discount the value of that message due to who is the one proclaiming it. I don’t like the fact that I’m discounting the teachings of the person who occupies the Chair of St. Peter and holds the keys to God’s kingdom.
And that’s what saddens me. The Church which I love is starting to feel more like a political party. People change or deliberately confuse Her message to make short-term allies and score political points. The beauty of the Catholic faith has always been that she taught unyielding truth regardless of the whims of society. I liked that St. John Paul II and Pope Benedict didn’t feel the need to radically change Church teachings out of the false sense that all change is progress. No one ever accused them of doing nothing just because they reaffirmed Church doctrine instead of modifying it.
How We Handle Confusing Times
What are we, the Catholic faithful, to do in this climate? We need to act as we’ve always acted in times of confusion and persecution — pray. We need to pray for Pope Francis and those in positions of power that they use their authority to lead us to Christ instead of furthering their agendas or legacies. We also need to pray for each other so that we can look through all this confusion and hear how God expects us to live.
We need to regularly pray the Rosary and ask Mary for her guidance. I like to dedicate the Fourth Glorious Mystery to this request. God assumed Mary into Heaven because he had a special plan for her — to lead us into communion with her son, Jesus Christ. She’s there, waiting for us to ask her for clarity and direction. She may lead us to reading and learning more about the Church’s teachings. She may call us into deeper prayer and adoration. She may ask us to fast. Mary has multiple tools to lead us to Jesus. We only need to be willing to ask and listen.