I started listening to The School of Greatness podcasts which focus on self improvement. In one episode, host Lewis Howes interviewed retired Navy SEAL, Eric Greitens. Greitens talked about resiliency and how to overcome monumental challenges. As an example, he used his experience of SEAL training‘s “Hell Week” which is the toughest week of the toughest military training program. Greitens said that the recruits who focused on the enormity of the challenges of Hell Week became overwhelmed and rang out (quit). Those who survived focused on accomplishing smaller goals whether it be doing one more push up, running one more mile, or making it one more hour. Greitens referred to this tactic as segmenting where you keep your focus on a small task you can accomplish rather than focusing and becoming overwhelmed by the big picture.
I really like the idea of segmenting especially when it comes to rosary prayer. I think too often people avoid praying the rosary because praying five decades seems like a large task that will require too much time and energy. How many times have you thought:
“I don’t have 20 minutes for prayer!”
“I’m just not in the right mood for prayer”
“I’ll pray later after I…”
“I don’t know how to pray the rosary correctly.”
“I’ll just pray something easier.”
Excuses like those definitely swirl in my mind whenever I have a few minutes and I haven’t prayed my daily rosary yet. And it’s easy to let those thoughts consume me and prevent me from praying the rosary. But if I commit to praying just one decade I find that I will actually pray another, then three, four, and eventually an entire set of mysteries. Instead of telling myself that I need to pray a whole set of rosary mysteries, I tell myself I’m going to pray a few Hail Marys. That segmenting mindset breaks that initial set of excuses and in a way allows the Holy Spirit room to work and help me pray the entire rosary.
Jesus teaches us a lot about segmenting in the Fourth Sorrowful Mystery of the rosary. When he took up the cross, he had a long road to walk and fell multiple times. In order to die so that he could rise again and redeem us all, he had to walk step by painful step under the cross. As the First Sorrowful Mystery shows us, Jesus was scared of his coming crucifixion. But he didn’t let that fear overwhelm him and prevent him from doing God’s will. He endured the abuse one step at a time.
Jesus showed us that it’s okay to stumble and fall as he did three times under the cross. But each time Jesus got back up and put one foot in front of the other. Through his painful example, Jesus shows us how to approach life’s challenges. While they can appear overwhelming when thought about in their entirety, we can endure by segmenting our fears, worries, and anxiety of the big picture into smaller, more achievable chunks. Instead of giving up in despair, we just need to tell ourselves to first stand up, and then take one step, and another, and another just as Jesus did under the cross.
Jesus carrying cross (Photo credit: Wikipedia)
Segmenting has positive results beyond rosary prayer and spirituality. It’s a lifestyle choice. Let’s face it, life can be overwhelming when you think about everything you need to do. I constantly face pressures from large work projects and family life. I’m often alone taking care of my two boys. Initially, the prospect of feeding, changing, clothing, and playing with them is enough to turn my hair gray. I can work myself up into a stressed state if I start thinking about all the things that could go wrong (or at least become difficult). But when I focus on making it to lunch, or a nap, or the next bottle then before I know it I’ve managed to make it through the entire day. It really all comes down to how we choose to perceive our world. We can work ourselves up and turn any project or task into a monumental and unbeatable challenge. Or we can choose to just tackle it in small chunks. I’ve found that regular rosary prayer really helps keep all of life’s challenges in perspective and prevents me from stirring myself up to the point where I feel overwhelmed.
Here’s a final thought coming from St. Francis (I think). When someone asked him how to best work towards peace, St. Francis told him that closing the door softly would be a great start. I don’t know if loud, slamming doors was an issue for St. Francis, but it’s a great lesson — if you want to accomplish large goals, start with small acts.
Easter Sunday has come and gone which means life can get back to normal right? No more Lenten sacrifices so the donuts, chocolate, and beers can come out of the hiding spots. No more meatless Fridays. No more long Gospel readings. No more stations of the cross, rosaries, and being hounded to go to Confession. Time to shelve that piety until Advent yes?
Don’t start making plans for that vice-filled weekend quite yet. Lent was a time of preparation. But preparation for what? What happened on Easter Sunday that required 40 days of training? Surely Lent wasn’t about fine tuning your egg finding abilities or expanding your sugar tolerance. In terms of process, the Easter Mass wasn’t any different than other Sunday Masses. There really wasn’t anything different on Easter Sunday than any other Sunday. What was all the preparation for?
Technically, Easter isn’t a day but a whole season. It lasts 50 days starting with Easter Sunday and ending at Pentecost. Did we spend 40 days of Lent preparing for 50 days of Easter? Do we just have to practice our faith extra hard for three months and then we don’t have to think about it until Christmas? Of course not. In fact, there is no end date or time limit to what we profess during Easter.
When we celebrate Jesus’ resurrection on Easter, we acknowledge the truth of his ministry. Jesus said that he would die and rise again and we celebrate the reality of that claim on Easter. But it’s not just about celebrating that single promise, but all of his promises. Easter is a celebration of the entire Gospel where we rejoice in all the promises and teachings Jesus gave us. If Jesus was right about the outlandish claim of raising from the dead then he was right about everything else he preached. And we celebrate and give honor to Jesus’ resurrection by promising to go out and live according to his teachings. Jesus asked us to go out and love our neighbors and our enemies. He asked us to show compassion to the suffering and less fortunate. He asked us to forgive those who wronged us. He asked us to turn away from sin. He promised eternal joy in Heaven. He fulfilled that promise on Easter by rising from the dead and opening those gates for all of us.
Jesus Resurrection 1778 (Photo credit: Wikipedia)
It’s spring so I’m going to use a baseball analogy. Think of Lent as the pre-season. We exercise and got into spiritual shape through fasting and prayer. It was a time where we worked extra hard to shed those bad habits that crept in over the past year. But if Lent is pre-season, Easter Sunday is opening day. Yes, it’s a grand event filled with joy, hope, and optimism. But it’s one day of many. And it is one Easter season of many. Following Jesus’ teachings doesn’t end on Easter Sunday any more than the baseball season ends after the first game. Instead, it is a time of hope and renewal as we look towards living out the Gospel in its entirety for the rest of our lives.
Easter Sunday has come and gone. The candy will disappear over the next few days. The pastel decorations and colorful eggs will be takn down. But the celebration continues and requires your active participation. Continue praying the rosary. Continue attending Mass. Continue fasting (maybe after indulging a little on the things you gave up during Lent). When you meditate on the First Glorious Mystery of the rosary, picture Jesus opening the gates of Heaven in his resurrection. He showed us that there is so much more to our lives than just what we experience on earth. We are eternal beings with souls destined for Heaven if we choose. Our praying, fasting, penance, and charity doesn’t end on Easter. It ends when the Lord welcomes us into his kingdom that he made available to us through his resurrection. Keep your rosaries close and God even closer!
In my last post I talked about how Archbishop Cordileone of San Francisco was battling opponents over his additions to the high school teachers’ hand book about leading a Catholic example while on the job. He wrote a fantastic clarification about why he added the new clauses and what he hopes to accomplish. You can read the full letter at Catholic Minority Report. I know that for many of you who don’t live in the archdiocese of San Francisco, or even the USA, the details of this battle may not hold much interest. But like many things in life, this controversy does tie back to the rosary (and hence the RosaryMeds website) and provides some thoughts for meditation. Let’s take a look at the Joyful Mysteries.
I said in my previous post that teaching at a Catholic school is as much of a vocation as it is a career. I do think God calls people to use their talents specifically at a Catholic school instead of a secular or public school. The First Joyful Mystery is all about vocations and reflecting on how God calls us to follow the path He sets before us. We may have our doubts about God’s plan, similar to Mary questioning the angel Gabriel about how she could become the mother of God since she was an unwed virgin. But like Mary, when we put our faith in God’s plan for us, no matter how outrageous it may seem, He will bestow upon us the graces to triumph. We pray that we all reflect on our vocation and do what God asks of us even if we have our doubts.
To me, the Visitation is primarily about ministry. I’ve said in many past articles how Mary had every right to feel like she was a queen to be pampered and honored because she was to become the Mother of God. But instead she headed off to the countryside proclaiming how she is the handmaiden of the Lord. Her initial instinct was to go out proclaiming the glory of God when bestowed with God’s grace. Similarly, Catholic schools are a ministry as well. They are a place where young minds come to learn, not just reading, science, and mathematics, but also about what it means to be Catholic. We pray that we remember to show what the Catholic faith professes through our words and actions in a direct, unambiguous way.
The birth of Jesus revolves around the theme of humility. God humbled himself by not only taking shape in the imperfect human form, but also as a lowly peasant. And yet, through this unexpected person came God’s perfect revelation as taught by Jesus. I think the archbishop is asking teachers and also the entire Catholic community in the archdiocese to show a lot of humility for the Church’s teachings as revealed by Jesus Christ and handed down over the years by the Magisterium. It is difficult to accept and promote teachings that you may personally disagree with or are contrary to societal norms. I’m not just talking about high school teachers either. We all probably have a hard time accepting some of the Church’s teachings. When we pray this mystery of the rosary, we should ask God for the humility to accept His perfect teachings although we may have an imperfect understanding of them.
Jesus’ presentation in the temple focuses on adherence and obedience to the law. Mary and Joseph waited the prescribed forty days before taking Jesus to the temple. They also offered a sacrifice of turtledoves as was the custom. Later, Jesus insists that John baptizes him although Jesus needed no purification. When I think about many of the objections over the additions to the faculty handbook, I see an absence of the respect of an ancient institution. The Church hasn’t been secretive about her teachings over the last few millennia nor has it dramatically changed them. And yet so many people complain about the archbishop’s request to honor the sacred traditions of the Catholic Church in a Catholic school.
When we pray this mystery, we should remember that the Church is an institution that teaches what it teaches for a reason. Church Scholars have pondered and written brilliant defenses for the Church’s teachings and its rituals over the years. These “rules” and doctrine of the Church are not arbitrary but are insights into the natural law imprinted on our hearts. By following those rituals and taking them seriously we follow in Jesus’ footsteps when he, who is the Law, also respected the Law.
When I think about Mary and Joseph finding Jesus in the temple I recall Jesus’ words about needing to be in his father’s house. What is amazing to me was Mary’s reaction of not understanding what Jesus meant. What!?? An angel came to Mary and told her she would be the Virgin Mother of God! Angels proclaimed his birth. Wise men followed a star and paid homage to him. What part of Jesus being special does Mary not yet understand?
This painting is on display at the Kunsthistorisches Museum (Museum of Art History) in Vienna, Austria (site). (Photo credit: Wikipedia)
When I think about those protesting the archbishop’s words I also wonder what part of teaching Catholicism at a Catholic school are they not understanding? Through all the prayers, Masses, retreats, and religion classes, how are the archbishop’s words, which are essentially the Apostles’ Creed, something new and shocking?
Like the other mysteries, I pray this one for an understanding and acceptance of the Church’s teachings. I also pray that I see those teachings even in the most unlikely of places. The scholars were amazed by the knowledge of Jesus Christ as a young boy. It goes to show that God tries to teach us in many different ways. We should look for God’s Truth not just in the readings on Sunday, but everywhere around us. Even a letter of clarification from the archbishop may hold wisdom and offer new insights.
Huzzah to San Francisco Archbishop Salvatore Cordileone! For those of you who don’t live in the California Bay Area, the Archbishop has come under attack for clarifying specific teachings of the Catholic faith that high school faculty in the archdiocese must not publicly confuse or contradict. You can read the full text of what will be included in the teachers’ handbook. However, you might as well recite the Apostle’s Creed and the Ten Commandments because that’s basically what the archbishop is asking teachers to uphold in Catholic high schools.
This additional wording to the faculty handbook has caused quite a stir. Archbishop Cordileone was already under attack from various groups because of his vocal stance on traditional marriage in the very liberal Bay Area. Now many are upset because of his request that high school teachers not confuse or dilute the teachings of the Catholic Church in Catholic schools. He’s not asking teachers to be saints or even practicing Catholics, but merely keep in mind who their employer is and what is expected of them in the workplace. But in today’s world, asking Catholic schools to espouse Catholic teachings is considered controversial.
Let’s back up and look at other work environments. Suppose I worked at a factory that made crackers. I would have to follow the guidelines outlined by my employer and not do things that harm my company or consumers. I couldn’t modify the cracker recipe to my liking. I couldn’t tamper with the machinery. I couldn’t sabotage or undermine the company because I personally don’t like the crackers being made or I prefer a different company’s crackers. I would be fired for such things. Most of us would be fired if our employers caught us saying anything nasty about them on social networks.
Now look at Catholic schools. What is their product? I would say it’s a Catholic education. So employees (the teachers) have a duty to produce the best possible product for their employer. Teaching personal opinions that are contrary to the Church’s teachings or watering them down sabotages that product and undermines the employer. In other professions, such behavior would land you a pink slip.
I can sympathize on how difficult it must feel to work for an employer you may personally disagree with. Or it may be tough to accept rules that have always been in place but never really clarified or enforced. But no lay person has ever been forced to work at a Catholic school. Working at a Catholic school truly is a vocation because teachers generally make less money and benefits than their public school counterparts. And some people, who may be great teachers, just won’t flourish and be happy working under a Catholic employer. Like with any form of employment, you have to ask yourself if it’s truly an environment you want to work in or if there is something else that would be a better fit.
I completely understand what Archbishop Cordileone wants to avoid. I went to a Catholic high school with a very confusing Catholic identity. It was a great school and didn’t do anything in open defiance to Catholic teaching. But the focus on a truly Catholic education was missing. We had a one priest and one nun so there wasn’t an overt Catholic presence on campus. Furthermore, many masses on holy days of obligation were optional and held in the morning before classes started. Good luck getting a teenager to school on time, let alone an hour early. The masses that were held with the full student body were more like mandatory choir concerts as no one would be actively participating except those singing. High school students are just at that age where expressing faith isn’t very cool and doing so makes you about as popular as the student who sits in the front row of the class, raises his hand for all the questions, and gets A’s on all the tests.
I really wish there was a strong statement like the one delivered by the archbishop when I was in high school. I think a lot of students would have benefited from going to a Catholic school rather than a secular school (in practice) that had mandatory religion classes. Since espousing the Catholic faith wasn’t a priority at my high school I learned that it wasn’t something I should make as a priority in my life. I basically bought into the idea that faith was something practiced in a church on Sundays and shouldn’t be made public out of the fear of offending someone. It took me a long time to realize the joy and freedom that comes with actively participating and celebrating the faith because of my experience attending a high school with a muddled Catholic identity.
I was in high school before the internet took off and no one had ever said the words social network. Now we live in a world where there is a constant drumbeat of ideas that run counter to the Catholic Church’s. I applaud Archbishop Cordileone for not allowing the Church’s core teachings to be drowned out by popular culture. If the world is screaming and attacking the Church, the Church has every right, even duty, to shout back.
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My wife turned to me the other day and said, “I really don’t feel like it’s Lent right now.” I replied that I felt the same way. As parents, every day of our lives feels a bit “Lentish.” We continuously sacrifice our time, money, sleep, and freedom to raise our boys the best we can. For 365 days a year parents have to sacrifice those little luxuries that others just put off for 40 days.
But before I give myself a Purple Heart for the sacrifices I’ve made in the parenting line of duty, I have to recall the Fourth Sorrowful Mystery of the rosary — Jesus Carrying the Cross. I don’t think anyone would disagree that Jesus endured and sacrificed a lot during His ministry and particularly during His Passion. No one would have been too critical of Jesus if He never got up from one of His falls under the weight of the cross. After all, He was in a human body that could only take so much punishment. And yet, He dug down deep, got up, and kept moving knowing that His earthly life was only going to get worse. Why? Because His love of God and doing His Father’s will outweighed all the pain and suffering.
Icon of Jesus being led to Golgotha, 16th century, Theophanes the Cretan (Stavronikita Monastery, Mount Athos). (Photo credit: Wikipedia)
We should follow Jesus’ example in His Passion and dig down deep and find that extra spiritual energy during Lent. It’s not like we have a sacrificial quota and those who make sacrifices all year are exempt or can take it easy during Lent. It’s actually just the opposite. God calls the spiritually fit and conditioned to push themselves even further. Jesus was the most spiritually fit person to walk the earth and He pushed Himself through the Passion and ultimately Crucifixion. God asked that of His son so surely we can do whatever small things God asks of us this Lent.
Even if you pray, fast, and live a Catholic life all year around, Lent is the time to go that extra mile. Like Jesus getting up after a fall and carrying His cross, we can all do a little more to better connect with a God who loves us and we should love in return. It doesn’t matter whether practicing your faith begins and ends one hour every Sunday or if you are Pope Francis, there is always a little something more you can do during Lent that you don’t do other times of the year.
To help, I found this article on Catholic Exchange about making the most of Lent. It’s still early in the Lenten season so if you’re off to a slow start (I’ve accidentally forgot that I gave up snacking twice already), give this a read and hopefully it will jumpstart your Lent.
O my God, Trinity whom I adore, help me forget myself entirely so to establish myself in you, unmovable and peaceful as if my soul were already in eternity. May nothing be able to trouble my peace or make me leave you, O my unchanging God, but may each minute bring me more deeply into your mystery! Grant my soul peace. Make it your heaven, your beloved dwelling and the place of your rest. May I never abandon you there, but may I be there, whole and entire, completely vigilant in my faith, entirely adoring, and wholly given over to your creative action.
In business there is a saying — work the job you want, not the job you have. In other words, if you want to receive a promotion or have greater responsibilities at work, then take the initiative to display your skills now in your current role. Otherwise, you’ll always stay where you are because no one will see that you have the abilities or desire for anything greater.
A businessman’s silhouette. (Photo credit: Wikipedia)
I think Blessed Elizabeth’s prayer is the spiritual equivalent of that business philosophy. Act like you’re already one of the saints at peace in God’s Kingdom. After all, Heaven is our ultimate goal (or at least it should be) where we will realize how inconsequential and petty many of our problems really are. Why focus so much time and energy on the problems of this life? This life is temporary and fleeting and is not where God calls us. God calls us to look past our earthly selves and look towards raising to new life with Him in Heaven. If you want your soul to live in Heaven, then act heavenly while on earth.
This prayer’s message is echoed in the First Glorious Mystery, Jesus’ Resurrection. When Jesus rose from the dead He showed us that our earthly death is not the end, but only a transition. In His resurrection, Jesus opened the gates of Heaven and provided a place for us. Our souls are not temporary and bound only to this life but will live on for eternity. But how do we want to live that eternity? In the grace and joy of Heaven or in the despair and anguish of Hell? When we pray this rosary mystery, we should meditate and examine how much we are truly living for the place in Heaven Jesus prepared for us in His resurrection.
English: Resurrection of Christ (Photo credit: Wikipedia)
Blessed Elizabeth’s prayer also recalls themes from the Third Luminous Mystery — Jesus’ Proclamation of the Kingdom of Heaven and the Call to Conversion. She talks about how our journey into God’s grace is achieved “each minute.” In other words, grace is achieved in small steps, not in one fell swoop. It’s not like we fall asleep one night wallowing in sin and wake up the next day a saint. Conversion is a process made up of a lifetime of small steps into God’s grace. We should take that to heart when we pray this mystery because it can be so easy to become discouraged when it seems like no matter how hard we try we don’t find that peace we so desperately crave. Remember, Jesus didn’t find peace here on earth either. True peace is found only in Heaven. And you find Heaven only when you convert your earthly ways into heavenly ones.
If you want peace and you want Heaven, work towards it now. Pray, confess, fast, receive the sacraments, and learn and follow Jesus’ teachings. You don’t have to be officially recognized a saint to act like one.
2015 has started out rough for me. I have a car that is failing its smog check (okay, that’s trivial but still annoying). Our old water heater broke and flooded the walls, insulation, and floors of the surrounding rooms. I am going through my annual January cold (seriously, I think the cold virus is pro-choice because it hits me every year around the Walk for Life). And my parent company announced that they are shutting down my office as part of a downsizing effort. That’s just my immediate family’s issues on top of the usual difficulties of raising children. I then have to pile on the challenges various members of my extended family face as well. And yet, while I would have every reason to freak out, I’m strangely at calm with my situation right now. Why?
I think a lot of my calm and acceptance of my situation comes from me praying the rosary regularly. I’m not saying this to brag or to somehow come across as being holier than others. I’m saying this as a testament to the power of prayer. You really have to think of routine prayer as building a spiritual “rainy day” fund. Financial experts are always saying that you should save money in an emergency fund for unexpected expenses. So prayer is the emergency fund for your soul.
I know many of us turn to prayer mostly when times get tough. But that is like only starting to save money after the car broke down or the floors are already flooded. Not having reserves makes a difficult situation even harder. So if you don’t have those spiritual reserves to dip in to, turning to prayer for the first time in an emergency almost adds to the burden instead of relieves it.
First there’s the logistical hurdles. Prayer is frustrating when you haven’t practiced it because it will be hard to get into that state of mind where you are calm and relaxed enough to have a truly open heart to the Holy Spirit. You’ll be fumbling over words and thoughts instead of getting into the zone and being receptive to how God is leading you. Second, spirituality accumulates like water in a well — the more you pray the deeper that well becomes. Sometimes you really just need that large gulp of grace to get you through a difficult situation. But if you haven’t prayed regularly, you are dipping into a shallow spiritual well that won’t give you the grace you need.
It’s never too late to start building your spiritual emergency fund. All it takes is five free minutes and a rosary (or your fingers if you don’t have a rosary). It starts with a single Our Father or Hail Mary or just a free form meditation. In finance, there is the idea of compounding interest and exponential returns. You can start with a very small amount of money and over time it can grow to a large amount through compounding. The same goes with prayer. Building your spiritual emergency fund can start with a small amount of prayer but if you regularly invest some time here and there, those small prayer moments start to add up to one large pool of grace.
This leads me to the Fifth Glorious Mystery of the rosary, Mary’s Coronation as Queen of Heaven. She’s the one that compounds our prayers into something more substantial. There is a reason why Mary is known as the Mediatrix of Grace. She’s takes our prayers and intentions and places them before her son, Jesus Christ, after she’s cleaned them up and clarified them. Remember, Mary has a particularly interesting role as being both human like us and going through the human experience but also being singled out as a purified vessel for the Son of God. So it makes sense that she has the unique role in Heaven of hearing our intentions and, in a way, translating them and amplifying them to God. Like a good mother, she understands all our little faults of being human. It doesn’t matter how ineloquent or small your request is, Mary Queen of Heaven will act as your intermediary, your advocate, and your broker in Heaven.
Crowning of the Virgin by Rubens, early 17th century (Photo credit: Wikipedia)
Again, no matter how small your spiritual emergency fund may be, start building it up with a prayer here and a prayer there. When you pray the rosary, don’t think of it as a daunting task of 53 Hail Marys, 6 Our Fathers, and a several other prayers. Just focus on one prayer at a time for however much time you have. Mary and the Holy Spirit will take it from there. And over time, you will have that deep well of faith to dip into when times get tough or to give to others who need it in their time of need.
I came across this article over at the National Catholic Register about how “real men pray.” It’s a commentary on Cardinal Burke’s comments that men have lost their sense of purpose within the Catholic Church. He points to the confusing and often conflicting messages presented by popular culture and the Church and how the Church is often silent addressing what it means to be a moral man.
I keyed in on this part of Cardinal Burke’s comments (I encourage you to read the full article at the National Catholic Register):
The crisis between man and woman has been made much worse by a complete collapse of catechesis in the Church. Young men grew up without proper instruction with regard to their faith and to the knowledge of their vocation. Young men were not being taught that they are made in the image of God – Father, Son and Holy Spirit. These young men were not taught to know all those virtues that are necessary in order to be a man and to fulfill the particular gifts of being male.
Prayer isn’t just for little, old ladies
I found Cardinal Burke’s comments timely because I made my new year’s resolution to read the Catechism of the Catholic Church (which is going well; I’m on verse 167 of 2865). I want to be better catechized particularly in this world of “soft Catholicism.” I liken myself to a patient wanting the doctor to give me the hard truth about my condition and the prescription for leading a spiritually healthy life. And I’m not looking for what is easy, but what is best for my mind, body, and soul.
Going back to Cardinal Burke’s comment, why do we have such a collapse of catechesis in the Church? I find it interesting that when we learn math, we learn about rules and formulas. When we learn science, we learn about rules and formulas. Economics — rules and formulas. Engineering — yep, rules and formulas. Languages, again with the rules and formulas. But for some reason, many people shy away from educating about the rules and dogmas of the Catholic faith out of a fear that it might upset someone or it may not be politically correct.
This fear of Church dogma wasn’t always the case. My mom told me that growing up the Baltimore Catechism was basically her text book for religious education. But over the years we’ve infantilized religious education to simple platitudes like “God loves you” and “Jesus wants us to be nice to each other.” Yes, it’s good to learn about a loving and merciful God. But that’s the starting point. We can’t stop there. If we want deepen our faith and our relationship with God we need to deepen our understanding of what our faith is. Furthermore, we can’t ignore or disregard the truth we learn because we don’t like it or it’s hard to follow. That’s like saying you don’t believe in gravity or 1+1=3.
One of the goals of RosaryMeds is to motivate you to really take the next steps, whatever that may be, to increase your understanding and love of your faith in Jesus’ church. When you pray the rosary, ask God to show you what those next steps are. Maybe it’s to pray more earnestly. Maybe its to read the Bible or the Catechism. Maybe it’s to read more RosaryMeds articles (hint, hint). Whatever form it may take, try hard to move your understanding of the Catholic Faith forward. We have an infinitely complex God so trust me, there is always something new to learn.
Welcome to 2015! I’m really excited about my new year’s resolution. I know, I know. I previously wrote about how new year’s resolutions are bad because labelling them as a resolution almost guarantees that you won’t actually follow through. But this year, with the help of a little technology, I think I will be able to meet my goal — reading the Catechism of the Catholic Church.
But why? Isn’t it a bit dry and the spiritual equivalent of reading up on tax law? Or, isn’t the Catechism more like a reference book that you search through when you have a specific question and not something you read end to end? To answer that, we’ll need to learn a little literary history.
Let’s go to 19th century France. The man is Victor Hugo and the book is Les Misérables. This is a looooong book clocking in at nearly 1,500 pages for a standard sized paperback version. The reason why it’s so long is because Hugo went to great lengths to provide a historical context for the events in the book. He dedicates chapters describing the battle of Waterloo, the Parisian sewer system, life in a nunnery, Parisian street slang, 19th century manufacturing processes, etc. These aren’t little Wikipedia like descriptions either but are the size and scope of small books onto themselves. These tangents paint a richer world for the events of the book to take place in. The characters in Les Misérables don’t exist in a vacuum, but live in a bigger world that we can relate to or at least understand because Hugo provides seemingly endless background information.
Fast forward to the 20th century and look at J.R.R. Tolkien. You know his seminal works — The Lord of the Rings and The Hobbit. What you may not know is that there is a lot of auxiliary writings which describe Middle Earth, the land where the events of those books take place. Tolkien wrote extensively about the culture of hobbits, dwarfs, elves, etc. He wrote a book called The Silmarillion which describes the universe of Eä which contains Middle Earth as well as other lands. Like Victor Hugo, Tolkien wrote the background of the places and characters in his books to provide a much richer reading experience because the events happen within a known context. The Lord of the Rings isn’t a small book or movie because Middle Earth is not a small place. Elves, dwarves, hobbits, humans, and orcs all act the way they do in the books and movies because Tolkien gave them a detailed history. Without that history and culture being spelled out, I bet The Lord of the Rings would not have been the complex, layered, and rich book/movie it turned out to be.
By now it should become increasingly obvious why I want to read the CCC. I want to become more knowledgeable about the Catholic faith so that I can have a richer experience living that faith. When I pray the rosary or listen to a homily I want to have what I learned reading the CCC in the back of my mind to make new mental and spiritual connections. I hope that reading the CCC will generate a whole new level of intentions and meditations when I pray the rosary. I hope that the increased understanding of the Catholic faith will seep into my writings in my future books (fingers crossed) and on RosaryMeds.
Think of it like this. Your average Catholic who hasn’t read the CCC is like someone who has only seen the Les Misérables musical or The Lord of the Rings movies. They have a good understanding of the material and appreciate it but they don’t know the whole picture as envisioned by Hugo and Tolkien respectively. But the person who has read more church documents like the CCC is like the person who has read Les Misérables or The Silmarillion and understands the greater context and all the little details that are left out of the more popular works.
New year’s resolutions fail because many people only define a goal, not a process for achieving that goal. I’m a software engineer and I’m all about defining processes for achieving goals. So here’s how I will achieve my goal of reading the Catechism. Last year I finally bit the bullet and bought my first smartphone. It has opened up a whole new world of productivity, especially during my commute. I spend roughly six hours a week on the road. Thanks to an app called @Voice Aloud Reader I can turn any text into an audio book. Combined with my Catholic prayer app, Laudate, I can listen to the entire Catechism on my commutes. I know I won’t have Doctor of the Church level retention of the information, but I will pick up the major themes and a general understanding.
Here’s wishing you all the best of luck in this new year!
I wanted to write one more post before Christmas. I really thought I would be able to get something out last week but two small boys really just suck up all available time and energy. I don’t have a lot of time and I’m sure many of you are already in party mode. But I would appreciate it if you could just entertain one more rosary insight before diving into the egg nog.
Gerard van Honthorst Adoration of the Shepherds, still influenced by St. Bridget (Photo credit: Wikipedia)
The rosary mystery that relates to Christmas is an obvious one — The Third Joyful Mystery, The Nativity. I want to focus on a group of people in this mystery that I don’t think get a lot of mention in Christmas homilies — the shepherds. To recap from Luke’s Gospel:
And there were shepherds living out in the fields nearby, keeping watch over their flocks at night.9 An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified.10 But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people.11 Today in the town of David a Savior has been born to you; he is the Messiah, the Lord.12 This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.”
13 Suddenly a great company of the heavenly host appeared with the angel, praising God and saying,
14 “Glory to God in the highest heaven, and on earth peace to those on whom his favor rests.”
15 When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.
Remember, being a shepherd nearly 2000 years ago wasn’t an easy job. A shepherd spent day and night taking care of sheep in all sorts of environments. You couldn’t just run off and leave the sheep unattended or else some wolves would have a very grand feast. While they worked in groups, I’m sure a few shepherds leaving created a huge burden on the others. So you have to picture the sense of awe they felt when they saw that great company of the heavenly host in the sky and how deeply the spirit moved them to go and seek out the baby Jesus. They risked their livelihood to catch a glimpse of Jesus, the newborn king. After all, I’m sure the “angel excuse” wasn’t going to hold up very well with their employers if the sheep were eaten by wolves. But they were filled with a sense that seeing Jesus was something unique and important. Their jobs, while important as well, could wait for a bit.
Georges de La Tour: Adoration of the shepherds (1644) (Photo credit: Wikipedia)
Let’s learn from the Gospel’s shepherds this Christmas. For just a few moments, whether it is a week, day, or just a few hours, cast aside your fears and worries in your life to just bask in Jesus’ presence. Just trust in the Lord that the world won’t come crashing down because you stopped and took a few minutes to pray. Like the shepherds, you don’t need to come bearing great gifts. You just need to give your time and attention and most importantly, show a little faith. Christmas is chaotic, I get that. It’s not always easy to escape our responsibilities of work and family. But I hope we can all just take a few moments to just be with Jesus in prayer and allow Him to remind us what’s truly important — God’s love and a sense of hope for a peace, both inner peace in our souls and an exterior peace with each other.