Morality Clauses and the Joyful Mysteries of the Rosary

In my last post I talked about how Archbishop Cordileone of San Francisco was battling opponents over his additions to the high school teachers’ hand book about leading a Catholic example while on the job.  He wrote a fantastic clarification about why he added the new clauses and what he hopes to accomplish.  You can read the full letter at Catholic Minority Report.  I know that for many of you who don’t live in the archdiocese of San Francisco, or even the USA, the details of this battle may not hold much interest.  But like many things in life, this controversy does tie back to the rosary (and hence the RosaryMeds website) and provides some thoughts for meditation.  Let’s take a look at the Joyful Mysteries.

First Joyful Mystery

I said in my previous post that teaching at a Catholic school is as much of a vocation as it is a career.  I do think God calls people to use their talents specifically at a Catholic school instead of a secular or public school.  The First Joyful Mystery is all about vocations and reflecting on how God calls us to follow the path He sets before us.  We may have our doubts about God’s plan, similar to Mary questioning the angel Gabriel about how she could become the mother of God since she was an unwed virgin.  But like Mary, when we put our faith in God’s plan for us, no matter how outrageous it may seem, He will bestow upon us the graces to triumph.  We pray that we all reflect on our vocation and do what God asks of us even if we have our doubts.

Second Joyful Mystery

To me, the Visitation is primarily about ministry.  I’ve said in many past articles how Mary had every right to feel like she was a queen to be pampered and honored because she was to become the Mother of God.  But instead she headed off to the countryside proclaiming how she is the handmaiden of the Lord.  Her initial instinct was to go out proclaiming the glory of God when bestowed with God’s grace.  Similarly, Catholic schools are a ministry as well.  They are a place where young minds come to learn, not just reading, science, and mathematics, but also about what it means to be Catholic.  We pray that we remember to show what the Catholic faith professes through our words and actions in a direct, unambiguous way.

Third Joyful Mystery

The birth of Jesus revolves around the theme of humility.  God humbled himself by not only taking shape in the imperfect human form, but also as a lowly peasant.  And yet, through this unexpected person came God’s perfect revelation as taught by Jesus.  I think the archbishop is asking teachers and also the entire Catholic community in the archdiocese to show a lot of humility for the Church’s teachings as revealed by Jesus Christ and handed down over the years by the Magisterium.  It is difficult to accept and promote teachings that you may personally disagree with or are contrary to societal norms.  I’m not just talking about high school teachers either.  We all probably have a hard time accepting some of the Church’s teachings.  When we pray this mystery of the rosary, we should ask God for the humility to accept His perfect teachings although we may have an imperfect understanding of them.

Fourth Joyful Mystery

Jesus’ presentation in the temple focuses on adherence and obedience to the law.  Mary and Joseph waited the prescribed forty days before taking Jesus to the temple.  They also offered a sacrifice of turtledoves as was the custom.  Later, Jesus insists that John baptizes him although Jesus needed no purification.  When I think about many of the objections over the additions to the faculty handbook, I see an absence of the respect of an ancient institution.  The Church hasn’t been secretive about her teachings over the last few millennia nor has it dramatically changed them.  And yet so many people complain about the archbishop’s request to honor the sacred traditions of the Catholic Church in a Catholic school.

When we pray this mystery, we should remember that the Church is an institution that teaches what it teaches for a reason.  Church Scholars have pondered and written brilliant defenses for the Church’s teachings and its rituals over the years.  These “rules” and doctrine of the Church are not arbitrary but are insights into the natural law imprinted on our hearts.  By following those rituals and taking them seriously we follow in Jesus’ footsteps when he, who is the Law, also respected the Law.

Fifth Joyful Mystery

When I think about Mary and Joseph finding Jesus in the temple I recall Jesus’ words about needing to be in his father’s house.  What is amazing to me was Mary’s reaction of not understanding what Jesus meant.  What!??  An angel came to Mary and told her she would be the Virgin Mother of God!  Angels proclaimed his birth.  Wise men followed a star and paid homage to him.  What part of Jesus being special does Mary not yet understand?

This painting is on display at the Kunsthistor...
This painting is on display at the Kunsthistorisches Museum (Museum of Art History) in Vienna, Austria (site). (Photo credit: Wikipedia)

When I think about those protesting the archbishop’s words I also wonder what part of teaching Catholicism at a Catholic school are they not understanding?  Through all the prayers, Masses, retreats, and religion classes, how are the archbishop’s words, which are essentially the Apostles’ Creed, something new and shocking?

Like the other mysteries, I pray this one for an understanding and acceptance of the Church’s teachings.  I also pray that I see those teachings even in the most unlikely of places.  The scholars were amazed by the knowledge of Jesus Christ as a young boy.  It goes to show that God tries to teach us in many different ways.  We should look for God’s Truth not just in the readings on Sunday, but everywhere around us.  Even a letter of clarification from the archbishop may hold wisdom and offer new insights.

Transforming the Rosary from Chore to Joy

“But I don’t want to clean my room!”
“Do I have to clean the dishes now?”
“But this show is almost over! I’ll take out the trash once it’s done.”
“But I’m not tired!”

I think nearly all parents hear excuses like these on a near daily basis. They engage in a constant struggle to instill a solid work ethic in their children and have them focus on others’ needs and not just what they want. But it is just as easy for adults to fall into periods of laziness when we don’t always choose what is best for us or for others. We cheat on our diets, we skip exercise, and we procrastinate on tasks like paying bills or conducting household maintenance in favour of watching television or browsing the internet. And I think we all have a tendency to skip or race through our prayers, especially the rosary. Although we may love the rosary generally, we are often no better than children when we find excuses to avoid praying it.

English: A sterling silver Catholic rosary. Fr...

This past Lent I felt like I received a lot more value from my rosary meditations all thanks to a few simple tweaks to my prayer routine. The biggest change came from thinking of a specific intention for each “Hail Mary” I recite. Praying for a specific intention combated that tendency to go into mental “auto-pilot” and start reciting the words more as worthless incantations than focused prayer. This habit of offering specific intentions started in earnest when I adopted a Catholic cardinal for the papal conclave. While I was praying for Cardinal Juan Sandoval Íñiguez of Mexico, I also offered intentions for family members, friends, and priests as well as presented my thanks for all that is good in my life and remorse for my sins.

Are you scared about the seemingly daunting prospect of coming up with an intention for each bead in a rosary? You would be surprised how easily one intention acts as a seed for many others. For example, when I pray the Second Joyful Mystery, The Visitation, I start by praying that all expectant mothers raise their children to know God’s love. That intention leads me to pray for the change of heart of all expectant mothers who are considering abortion. I then find myself praying for sidewalk counselors and those who pray in front of abortion clinics. That leads me to think about the change of heart of those working in the abortion industry. I follow with prayers that politicians (particularly Catholic ones) who publicly support the abortion industry let the Holy Spirit into their hardened hearts. Once I started attaching a few intentions to those “Hail Marys,” the rest came pouring in.

This Lent I also rekindled my love of rosary guides that contain scripture passages and commentary on each mystery. When I’m tired and feel like racing through the rosary, I often want to hide my rosary books in a drawer and forget they exist. I rationalize that I have already read them repeatedly and cannot derive much more use from them. Why do I need to reread the Bible verses of the Transfiguration or the Miracle at Cana? Why do I need to read commentary and meditations I’ve read a dozen times already?

Prayer

I am so glad when I do convince myself to read and integrate a guide into my rosary prayers because I discover something new every time. While the text stays the same, it speaks to me differently because I live through new experiences and the world at large changes every day. For example, I never would have thought back in January that I would now be praying for Pope Francis. Or maybe the Fourth Sorrowful Mystery of Jesus carrying His cross will have a more personal significance to me after a difficult day at work. The same scriptural passages, commentaries, and meditations take on different meanings each time I read them. And these new ideas then manifest themselves as new intentions that I pray on each rosary bead which in turn makes me think of even more intentions, thanksgivings, and remorses. The rosary is no longer a static set of prayers, but is a dynamic dialog with Jesus, Mary, and the saints.

Looking for a good rosary prayer guide?  Try mine!

I believe that when people criticize rosary meditation, they envision someone mindlessly chanting the same phrases repeatedly. They invoke Matthew 6:7 — “And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words.” What the critics do not understand is that the rosary is not “babble” when you put forth specific intentions, sorrows, and thanksgivings before our Mother Mary who then strengthens your prayers before her Son, Jesus Christ. When Mary gave humanity the rosary, she did not intend it to act as a medium for mindless incantations but instead she wants us to really make it our own. And when we pray the rosary as Mary intended, we no longer see it as a chore to avoid, but as a moment of peace and joy in our busy lives.

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