Author: Brent

Jesus, the Lost Sheep

The parable of the shepherd looking for his lost sheep relates to the Fifth Joyful Mystery of the Catholic rosary. Both center on the idea that Jesus calls us to put him first in our lives despite the challenges it may impose.

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The parable of the shepherd looking for his lost sheep relates to the Fifth Joyful Mystery of the Catholic rosary.  Both center on the idea that Jesus calls us to put him first in our lives despite the challenges it may impose.

The Gospel for 9/12/10 is Luke 15:1-10.  When the Pharisees criticized Jesus for welcoming sinners in his presence, he told them the parable of the lost sheep:

What man among you having a hundred sheep and losing one of them would not leave the ninety-nine in the desert and go after the lost one until he finds it?  And when he does find it, he sets it on his shoulders with great joy and, upon his arrival home, he calls together his friends and neighbors and says to them, ‘Rejoice with me because I have found my lost sheep.’
I tell you, in just the same way there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who have no need of repentance.

While Jesus was talking about himself as the Good Shepherd and how he came into this world to help even the lowest sinner, let us try reversing the roles.  Suppose you are the shepherd and Jesus is the lost sheep.  The shepherd set out to find something valuable that he lost.  Like the shepherd, we too are often seeking something valuable in our spiritual lives, namely God‘s grace.  Similarly, the Fifth Joyful Mystery of the Catholic rosary tells the story of Mary and Joseph losing Jesus and looking for him in Jerusalem for three days before finding him in the temple.  Both stories include the element of a difficult search whether it be the shepherd braving the elements looking for his sheep or Mary and Joseph’s frustrating three-day search for Jesus.  Throughout the Gospel Jesus preaches about how those who follow him will face challenges and be persecuted and rejected by others.  Jesus’ own life reflects those teachings by his suffering in the Passion and Crucifixion.

It is important to understand that our faith is not always easy and there will be times of difficulty.  Faith often requires taking risks, going into the great unknown, and sometimes encountering “dead ends” and disappointment.  For instance, it is not always easy to pray regularly, avoid sin, and receive the Sacraments.  It is even harder to love God when it seems like our life is falling apart such as losing a job or the death of a loved one.  Often we just don’t want to put in the effort to incorporate Jesus into our lives because it does not seem like we get anything out of it in return.

The Catholic Church teaches us that we will be rewarded with all the comforts of Heaven when we keep Jesus close to our hearts and work hard to come back into his graces if we sin.  But no matter how many times you hear that, the only way you will actually overcome life’s trials and misfortunes is if you actually BELIEVE it.  After all, why should you work so hard for God’s grace if you don’t believe it has any meaningful value?  It is the belief in God’s Kingdom that drives us forward even in the most difficult of times.  Belief, along with the help of the Church, the Holy Spirit, the saints, Mary, and the angels in Heaven will push us through to the glory of God’s internal kingdom.  We can solicit their help either for ourselves or for others who do not have their heart centered on finding Jesus.

When we pray the rosary and especially the Fifth Joyful Mystery, let us ask God for the strength to endure life’s stuggles in our search for Jesus.  We must pray for those who do not put a high value on God’s grace or are having difficulty finding the energy to continue on the road of faith.  Finally, let us pray that we have the awareness to spot those who are struggling and use any extra spiritual energy to help them out and turn them into believers that God’s Kingdom of Heaven is worth the difficult journey.

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Our Lady’s Messages — August 2010

In Mary’s first August message at Medjugorje, she asks us to live for God’s Kingdom of Heaven which is echoed in my rosary meditation on the Third Luminous Mystery. In Her other message, she asks us to pray.

Statue of Virgin Mary in Medjugorje - Bosnia H...
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In Mary’s first August message at Medjugorje, she asks us to live for God’s Kingdom of Heaven which is echoed in the rosary meditation on the Third Luminous Mystery.  In Her other message, she asks us to pray.

Mary’s message to Mirjana on August 2, 2010:

Dear children! Today I call you, together with me, to begin to build the Kingdom of Heaven in your hearts; that you may forget that what is personal and – led by the example of my Son – think of what is of God. What does He desire of you? Do not permit Satan to open the paths of earthly happiness, the paths without my Son. My children, they are false and last a short while. My Son exists. I offer you eternal happiness and peace and unity with my Son, with God; I offer you the Kingdom of God. Thank you.

Mary’s message echos one of the main themes of the Third Luminous Mystery — The Proclamation of the Kingdom of Heaven and the Call to Conversion.  She wants us to understand the temporary nature of this life and the permanent nature of God’s kingdom in Heaven.  As Christians, we do believe that there is a Heaven where we hope to spend all eternity.  But how many of us work in this life for that Kingdom?  Mary wants us to take a hard look at ourselves and how we live and ask, “Am I on the path that leads to God’s kingdom or an earthly one?”

“My Son exists.”  Mary’s short sentence is very telling.  The fact that She has to tell us that shows that many of us forget that Jesus Christ does exist and is seated at the right hand of God in Heaven.  As I said in the Second Glorious Mystery — The Ascension, we often forget that we must one day account before God for everything we do in this life.  We forget that admission into Heaven is not free.  We must earn our spot by genuinely loving God through good works and avoiding sin.  God desires all of us to experience the eternal happiness of Heaven, but He doesn’t force it on us.  We have to want it and work towards it.

Mary’s message at Medjugorje on August 25, 2010:

Dear children! With great joy, also today, I desire to call you anew: pray, pray, pray. May this time be a time of personal prayer for you. During the day, find a place where you will pray joyfully in a recollected way. I love you and bless you all. Thank you for having responded to my call.

Mary doesn’t get clearer than this.  Pray!  Before you flip to another web page or email, just take a minute, ONE MINUTE, to say a small prayer.  Or pick up a rosary and pray a decade.  Who knows, you might even like it.

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Perfect Prayer

I came across this article on Catholic Exchange. It discusses the idea of “perfect prayer” and how the Holy Spirit guides us in our spiritual life. It also dives into the idea of how reciting prayers, like the “Hail Mary” repetitively in the Catholic rosary, is different from the mindless incantations that Jesus warns us against in the Gospel. Many of the ideas put forth by the article’s author, Mark Shea, run along similar lines as many of my articles so I thought this was worth further commentary.

A dove, symbolizing the Holy Spirit, who is be...
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I came across this article on Catholic Exchange.  It discusses the idea of “perfect prayer” and how the Holy Spirit guides us in our spiritual life.  It also dives into the idea of how reciting prayers, like the “Hail Mary” repeatedly in the Catholic rosary, is different from the mindless incantations that Jesus warns us against in the Gospel.  Many of the ideas put forth by the article’s author, Mark Shea, run along similar lines as many of my articles so I thought this was worth further commentary.

The article starts by explaining to us the role of the Holy Spirit in prayer:

Because we don’t know what we are doing when we pray, God sends us help. The principal help he gives is the Spirit who, if you will, prays through us and in union with us.

Naturally, this calls to mind the Third Glorious Mystery, the Coming of the Holy Spirit.  This same gift given to the apostles is also available to us to help guide us through life.  Remember, the purpose of prayer and the guidance of the Holy Spirit is not to erase all of life’s problems.  The world will always be an imperfect place where there is sadness, sickness, cruelty, war, and suffering.  The world moves like raging, white water rapids where it is so easy to lose control and smash upon the rocks.  But the Holy Spirit helps us navigate those rapids so that we make it through intact.  The Holy Spirit doesn’t make the rapids go away but gives us the strength and knowledge to survive and even thrive among the chaos of this world.

The article moves on to discuss repetitive prayer and cites Jesus in Matthew 6:7:

And in praying do not heap up empty phrases as the Gentiles do; for they think that they will be heard for their many words.

I always found this warning against “empty phrases” interesting because people always ask this about praying the rosary.  Many people feel like repeating the Hail Mary ten times for each decade is just the recitation of empty phrases.  And surely, it can become that if we say them without any focus or conviction.  But Mark Shea makes a good point that we do not recite the Hail Mary or the Our Father as if it is some sort of magic spell and hence reduce God to a genie who grants us wishes.  Instead, reciting these prayers repeatedly moves us into a more meditative and receptive state to hear God’s will.  And this brings us back to the earlier part about letting the Holy Spirit guide us.  By praying and meditating we prepare ourselves to receive the Holy Spirit’s guidance.  In a way, its not the words of the prayer that are important.  Rather, it’s the frame of mind that prayer puts us in since it shows an effort to really have a closer relationship with God.

Reciting the Hail Mary as a form of rosary meditation is our spiritual exercise.  In a past article, I liken rosary prayer to doing push ups.  You don’t get in shape physically by doing a single push up periodically.  Similarly, you don’t get spiritually healthy by praying a single Hail Mary once in a while.  So what some see as mindless incantations in praying the rosary, I see as a healthy spiritual workout regiment.  Very few of us can get “in the zone” with a few seconds of praying.  It takes time to organize our thoughts and present them to the Lord.  And that is why God designed the rosary the way it is.  It allows us to take our time, warm up a little, and really focus on trying to build our relationship with the Lord.

It takes discipline to pray the rosary and stay focused and receptive to the Holy Spirit.  Anyone who has meditated deeply will tell you it is anything but the recitation of easy, mindless phrases.

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Prepare Yourself Spiritually

In last Sunday’s Gospel, Jesus tells the parable of the servants watching over their master’s house while he is away (Luke 12:32-48). There are two verses that really struck a chord with me and relate to many of my earlier articles and rosary meditations: “Be sure of this: if the master of the house had known the hour when the thief was coming, he would not have let his house be broken into. You also must be prepared, for at an hour you do not expect, the Son of Man will come.” These verses stress the importance of always being prepared. But it raises these interesting questions. For what do we prepare? And how do we prepare?

An etching by Jan Luken illustrating Luke 10:3...
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In last Sunday’s Gospel, Jesus tells the parable of the servants watching over their master’s house while he is away (Luke 12:32-48).  There are two verses that really struck a chord with me and relate to many of my earlier articles and rosary meditations:

Be sure of this: if the master of the house had known the hour when the thief was coming, he would not have let his house be broken into.  You also must be prepared, for at an hour you do not expect, the Son of Man will come.

These verses stress the importance of always being prepared.  But it raises these interesting questions.  For what do we prepare?  And how do we prepare?  I think the traditional reading of this Gospel is that we prepare for our final judgement once we die.  We are like the servants while Jesus is the master.  One day the master will return and we will have to account for what we have done.  The Second Glorious Mystery reminds us that Jesus ascended into Heaven and is seated at the right hand of God to judge the living and the dead.  Since we do not know when our final judgement will come, we better be in a constant state of readiness.  But while preparing for our final judgement is important, there are also other, more immediate reasons why we need to be prepared spiritually.

We should also prepare ourselves for the unexpected obstacles of this life.  Similar to how Jesus said that we do not know the hour of our judgement, we also do not know the time or circumstances of great hardship.  It may be the unexpected loss of a loved one, an illness, economic troubles, relationship issues, or just a sense of depression and despair.  Often we cannot prevent such events from occurring.  Since we cannot avoid hardship and trials in life it almost seems foolish to not prepare for them.  As Jesus implies in the Gospel, only a foolish person would not defend his house if he knows thieves are coming.  It is important to build a “reservoir of faith” so that we have the strength to endure the challenges life throws at us in the way Jesus expects from us.

We also prepare ourselves spiritually, not just to endure hardship, but also so we can do good when the opportunity arises.  Thinking back to the story of The Good Samaritan, living a life of constant prayer enables us to spot those opportunities when we can help those in need.  Personally, I know I sometimes live in my own little world and focus on my immediate needs.  We often live where we look after ourselves first and maybe, if we have a little energy left over, we help our loved ones.  And many of us have no energy or desire to help strangers or our enemies.  But when our hearts and minds are truly prepared and aligned with God’s will we gain the ability to look past our immediate needs and see the needs of others.

There are many ways to prepare for the trials of this life, the judgement in the next, and to help those in need.  I always talk about spiritual fitness in my posts.  That is just another way of explaining how to prepare our souls for life’s challenges.  Much like how push ups build physical muscle, prayer and the sacraments build spiritual muscle.  Meditation, reading the Bible, and (of course) praying the Holy Catholic rosary all help galvanize our defenses against sin and resist the false promises of satan.  Like exercise, the earlier we start praying and the more consistently we do it the stronger we will be in the long run.  We will have that extra energy to go that extra mile and help those who need it the most.  So ask yourself, are you prepared?

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Medjugorje Messages for July 2010

Mary’s July Medjugorje messages focus on the idea of “surrendering” to God. There are many rosary mysteries that center around putting our faith in the Lord and His divine plan for each of us.

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Mary’s July Medjugorje messages focus on the idea of “surrendering” to God.  There are many rosary mysteries that center around putting our faith in the Lord and His divine plan for each of us.

Mary’s message at Medjugorje on July 2, 2010:

Dear children, my motherly call, which I direct to you today, is a call of truth and life. My Son, who is Life, loves you and knows you in truth. To come to know and to love yourself, you must come to know my Son; to come to know and to love others, you must see my Son in them. Therefore, my children, pray, pray, that you may comprehend and surrender with a spirit that is free, be completely transformed and, in this way, may have the Kingdom of Heaven in your heart on earth. Thank you!

Mary says that we must have the Kingdom of Heaven in our hearts here on earth.  Her statement reminds me of the Third Luminous Mystery where Jesus proclaims His Kingdom and calls us all to conversion.  Mary, in Her message, and Jesus, in that rosary mystery, both say that we need to convert or “transform” our lives by orienting them towards God.  How do we do that?  Mary says that we must pray and surrender ourselves to God’s will.  When we pray and make our hearts open to God we mimic the Apostles in the Third Glorious Mystery when the Holy Spirit came to them.  The Holy Spirit guides us and empowers us to do God’s will.  However, in order for us to be truly transformed, we have to silence all those earthly distractions so we can hear and see God in our lives.  Those distractions include earthly pursuits of money, power, lust, greed, and anything else that orients us to live solely for this world.  Mary challenges us to give up our earthly desires since they blind us from the truth of Jesus Christ.

Mary’s message at Medjugorje on July 25, 2010:

Dear children! Anew I call you to follow me with joy. I desire to lead all of you to my Son, your Savior. You are not aware that without Him you do not have joy and peace, nor a future or eternal life. Therefore, little children, make good use of this time of joyful prayer and surrender. Thank you for having responded to my call.

Again, Mary uses the word “surrender” like She did in the July 2nd message.  She does not ask us to surrender in the traditional sense of the word as in surrendering because we are beaten down and defeated.  Instead she asks us to surrender to God by saying to him through our actions, “thy will be done.”  Much like Mary in the Annunciation, surrendering to God means opening ourselves to lead the life He plans for each one of us.  Instead of fighting God’s plan by falsely believing that we know better, we acknowledge that true happiness is only found though God.  Mary and the saints know this and all they desire is that we come to know this simple fact as well.  This type of surrender isn’t meant to beat us down and make us slaves.  On the contrary, this surrender actually lifts us up into a state of grace because we forge a closer relationship with the Lord.  All we need to do is put our faith and trust in God to follow the path He lays before us knowing that it will ultimately lead us to eternal life in Heaven.

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Ask and it Shall be Given

I discuss how the Gospel of Luke relates to the Fourth Joyful Mystery of the rosary and how persistance makes us spiritually stronger.

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I discuss how the Gospel of Luke relates to the Fourth Joyful Mystery of the rosary and how persistance makes us spiritually stronger.

Today’s Gospel contained many homilies-worth of themes.  You have Jesus teaching His apostles how to pray in which He gives them the “Our Father.”  Jesus also discusses the idea of persistance when trying to obtain graces from God through a parable of a man trying to get bread from his neighbor.  I find one passage particularly interesting:

I tell you, if the man does not get up and give it to him for friendship’s sake, persistence will make him get up and give his friend all he wants (Luke 11:8).

I tried to think about what rosary mystery applies to this week’s Gospel.  What mystery deals with the idea of persistance and also asking God for direction, strength, and grace?

I can’t think of a better example of persistance than Simeon waiting for the Son of God and finally seeing Jesus at The Presentation in the Temple.  Simeon came to the temple every day hoping to see the Messiah.  And every day he came back unfulfilled until the day he died after seeing the baby Jesus.  Simeon never gave up or lost faith.  Chances are people ridiculed him and labeled him as the crazy man who is waiting to see the Son of God.  But despite never seeing the Lord until his dying day, Simeon lived according to God’s plan for him which ultimately led him to Heaven.

How easy is it for us to lose faith when we think God does not answer our prayers, sacrifices, and good works?  Would anyone have blamed Simeon if he gave up after a few years of disappointment at the temple?  Our human nature wants God to immediately reward us for good actions and punish those who are bad.  We often ask ourselves, “why me?” when confronted with hardship.  However, while we may not know it, God is doing us a favor by not immediately answering our prayers or answering them in unexpected ways.  It is that perceived silence which builds a longing for grace.  That longing leads to persistance and that persistance builds spiritual strength.

If God immediately gave us everything we wanted we would never build up spiritual muscle for life’s obstacles.  We would become so weak spiritually that the slightest difficulty would knock us down and keep us down.  But our perseverance builds strength.  Constantly working to live in a state of grace builds our resistance to evil and sin.  To use a gardening analogy, getting everything we want is like over watering a plant.  The plant does not develop a strong root structure and cannot survive under stressful conditions.  A little stress and some challenges really help us develop strong spiritual roots.

When we pray the Fourth Joyful Mystery may we remember to show the same level of persistance as Simeon.  Remember, God does hear our prayers and answers them accordingly.  In Luke’s Gospel, Jesus says that when we ask, God will answer.  It may not be in the way we would like or it may lead us down a difficult road, but God answers our prayers in the way that will ultimately lead us to Heaven.  And at the end of the day, that is all that really matters.

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Knowing Your Facts

Read this article, “Ten Facts Most Catholics Don’t Know (But Should!).” There is some pretty interesting (although heated at times) debate in the article’s comments. This article reminds me of something I said in a previous article on Lent that to succeed in our endeavours (sports, business, personal faith, etc.) you need to understand the rules of the game. Enjoy!

Holy Mass
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I read this story on Catholic Exchange and then heard an interview on ETWN radio by the author, Gary Zimak.  Gary was a “Mass once a week only” Catholic before he had some medical difficulties.  That was a turning point in his life where he decided to learn more about the Catholic faith and educate others.  He’s not a priest and does not hold a theology degree.  He is just someone who got really excited about learning and teaching the faith.  Wanting to explore my faith and share it with others was one of the main reasons why I started rosaryMeds.  So Gary’s story really hit home.  Maybe one of these days EWTN will interview me about rosaryMeds!

Read his article, “Ten Facts Most Catholics Don’t Know (But Should!).”  Also, there is some pretty interesting (although heated at times) debate in the article’s comments.  This article reminds me of something I said in a previous article on Lent that to succeed in our endeavours (sports, business, personal faith, etc.) you need to understand the rules of the game.  Enjoy!

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The Lord’s Call to Prayer

This past Sunday’s Gospel was the parable of the Good Samaritan. It’s a story that I’m sure many of us have heard dozens of times about a man who was beaten and robbed. A priest and a Levite avoided the man while a Samaritan helped him and took care of him (Jews and Samaritans did not get along). And we probably all know the teachings behind that parable. We have heard about how God calls us to help one another. We know that we are all brothers and sisters in Christ from our best friend to our worst enemies. We reflect on how we often make excuses for not helping one another such as we’re too busy or it’s too much of an inconvenience. But sitting in my pew last Sunday listening to the homily made me think about another angle of this parable. I asked myself, “how often does God want us to pray?”

The Parable of the Good Samaritan
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I use the parable of the Good Samaritan to discuss how often God calls us to prayer.

This past Sunday’s Gospel was the parable of the Good Samaritan.  It’s a story that I’m sure many of us have heard dozens of times about a man who was beaten and robbed.  A priest and a Levite avoided the man while a Samaritan helped him and took care of him (Jews and Samaritans did not get along).  And we probably all know the teachings behind that parable.  We have heard about how God calls us to help one another.  We know that we are all brothers and sisters in Christ from our best friend to our worst enemies.  We reflect on how we often make excuses for not helping one another such as we’re too busy or it’s too much of an inconvenience.  But sitting in my pew last Sunday listening to the homily made me think about another angle of this parable.  I asked myself, “how often does God want us to pray?”

At first glance the parable of the Good Samaritan does not seem to be about prayer.  But I started to reflect on what exactly is the purpose of prayer.  The basic definition of prayer is the act of communicating with God.  So how often should we communicate with God through prayer?  The Third Commandment says to keep holy the Sabbath which occurs once a week.  As Christians, we reserve Sunday as our holy day of prayer.  But instead of a day, many of us only give an hour by going to Mass and “getting it out of the way.”  I defer to Homer Simpson as an example of how many of us think of Sunday Mass:

So what is a realistic amount of time to pray?  A day, an hour, what?  I arrived at the answer listening to the story of the Good Samaritan.  We are called to prayer 24 hours a day, 7 days a week, 365 days a year.  In other words, God calls us to perpetually be in a state of prayer.  Think about that basic definition of prayer which is communication with God.  By living a life of prayer we live in constant communication with God.  He guides us through life’s obstacles, gives us strength for the rough times, and offers us many blessings.  Another way to put this is that living in prayer leads to living in God’s grace.  But to receive these gifts of guidance, strength, and faith we have to always present our joys, worries, and concerns to God and listen to what He says to us.  Through this communication we prepare ourselves for whatever challenges come our way.

The Good Samaritan was living in prayer when he helped the robbed and beaten man.  Like Mary in the Annunciation or Jesus in the Garden of Gethsemane, the Samaritan said through his actions, “thy will be done Lord.”  That is much more than what the priest or the Levite did in that parable when they were too busy to help the poor man.  They represent our tendency to think of prayer as something we separate from our normal lives.  For the priest and the Levite, the man on the side of the road needed help outside of the time they reserved for prayer.  Basically, the poor man needed help when the priest and Levite weren’t in a prayerful mood.  But could you imagine trying to explain to God a good reason not to be in a prayerful mood?  When we are like the Samaritan who integrated prayer into his life, not separated it, we are always ready and willing to do God’s will.  We don’t see helping others as an inconvenience, but as an opportunity to further our relationship with God and live in a deeper form of grace.

So let us not be like the priest or Levite in the parable or Homer Simpson in the video clip.  We are not called to partition our lives into two categories — one where we live in prayer and acknowledge God’s will and one where we do not.  There isn’t a time limit to prayer or an expiration date for acting holy.  Of course there are different forms of prayer.  Prayer means silent meditation, reading the Bible, reciting the rosary, or acting with good will.  For some it might mean religious life as a priest or nun while others it means marriage.  Regardless of who you are and what you do, God calls us to a life of prayer because He greatly desires a dialog with each one of us.  Now ask yourself, do your actions reflect a desire to live in God’s graces?

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Medjugorje Messages for June 2010

I discuss Mary’s two messages at Medjugorje for June, 2010.

Virgin Mary
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I discuss Mary‘s two messages at Medjugorje for June, 2010.

Mary’s message at Medjugorje on June 2, 2010:

Dear Children, Today I call you with prayer and fasting to clear the path in which my Son will enter into your hearts. Accept me as a mother and a messenger of God‘s love and His desire for your salvation. Free yourself of everything from the past which burdens you, that gives you a sense of guilt, that which previously led you astray in error and darkness. Accept the light. Be born anew in the righteousness of my Son. Thank you.

Mary explains Her role as Queen of Heaven when she asks us to accept Her as a “mother and a messenger of God’s love.”  We must remember that Mary and all the saints want to guide us into God’s kingdom.  The saints are eternally in God’s love and their greatest desire is for all of us to one day feel that indescribable closeness with Him.  We can ask Mary and the saints to help us through our struggles in this life and stay in a state of grace.

Why not just pray directly to God?  If He hears our prayers then why pray to a saint who was a human just like you or me?  Why pray to people who had sins, struggles, and all those human imperfections when you can just pray directly to the one who can grant you eternal grace and happiness?  The fact is, we still do pray to God when we pray through the saints.  Think of the saints as our interface to God.  Because God’s nature is so indescribable, the saints offer us a model of the different aspects of God in a way we can comprehend.  They are simpler examples of God’s love, charity, mercy, knowledge, power, strength.  They show us the path to Heaven in a way we understand.  This is why God was made man through Jesus Christ.  And this is why Jesus established the Church which provides us with the collective wisdom of Mary and the saints.  All of this was done so that we may come to know God.

Mary’s message on June 25, 2010:

Dear children! With joy, I call you all to live my messages with joy; only in this way, little children, will you be able to be closer to my Son. I desire to lead you all only to Him, and in Him you will find true peace and the joy of your heart. I bless you all and love you with immeasurable love. Thank you for having responded to my call.

Again, Mary asks us to accept Her guidance to Jesus so that we may find true peace and joy.  Mary, the saints, your guardian angel, the souls in purgatory, and the Holy Spirit constantly try to guide us into Heaven.  Each one of us has an entire divine team that wants to put us on the right track to eternal happiness.  But are we listening?  Have we silenced our hearts of earthly desires to hear these messages?  I’m going to assume that no one who made it into Heaven was ever disappointed in what they found.  So why are we so often reluctant to follow the guidance of those who just want us to feel what they feel for all eternity?  We should pray that we make room in our hearts and minds for those offering us their help.

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Flash of Genius or Insanity?

In this article I take a look at the movie, “Flash of Genius,” and how it relates to many mysteries of the rosary. Even non-religious movies can offer great insight into the Catholic faith and provide some ideas for deeper rosary meditation. Beware, this article has movie spoilers.

In this article I take a look at the movie, “Flash of Genius,” and how it relates to many mysteries of the rosary.  Even non-religious movies can offer great insight into the Catholic faith and provide some ideas for deeper rosary meditation.  Beware, this article has movie spoilers.

The other night my wife and I rented the movie “Flash of Genius.”  It tells the true story of Robert Kearns, the man who invented the intermittent windshield wiper for automobiles only to have his idea stolen by the Ford motor company.  Kearns, over a twelve-year court battle, successfully sued Ford and earned recognition for his invention.

Please watch the trailer to the movie as it relates to the rest of the article:

According to the trailer, this looks like a classic “David vs. Goliath” tale.  You would think the movie portrays a family coming together to invent something very practical and ingenious.  They then need to work together and fight a huge corporation that stole their idea.  Through a lot of hard work and sacrifice they eventually win the lawsuit.  Sounds pretty rosy right?  However, the trailer leaves out a lot of the dark undertones that run throughout the film.  Actually, the movie presents a man who obsesses over the fact that someone took credit for his invention and pursues justice at all costs.  In pursuing this quest to get recognition for his work, Kearns alienates his friends and family.  His wife cannot handle the stress of the lawsuit and his refusal to settle with Ford.  She ends up leaving him and takes their six children (the movie does not say whether they got divorced).  At the end of the movie, after winning the lawsuit, a now gray-haired and frail Kearns reflects on how winning the case will never give him back the last twelve years of his life.  Unlike other movies where the audience feels happy when the main character wins in the end, this movie ends with a sense of hollowness since Kearns wins his case at a huge personal cost.

What does “Flash of Genius” have to do with the rosary and faith?  I think the movie is a great example on how sometimes we let our earthly pursuits distract us from living in God‘s grace by following His will.  Even when our pursuits are noble they can still lead us to act in ways that run counter to our faith.  In the movie, Kearns asks what type of example he would be if he just let someone get away with theft.  I ask, what type of example is someone who destroys his marriage and family to pursue recognition for an invention?  I’m not saying that Kearns should not have fought for what was right but he should have kept his lawsuit in perspective.  He basically made defending his invention more important than honoring his marriage and family.  This is an extreme example of what we do all the time which is put our earthly desires in front of our Heavenly ones.  Because Heaven, our souls, and the after life are such hard concepts to grasp we often settle for lesser goals such as wealth, fame, comfort, or earthly power.  But living solely for those fleeting prizes will not earn us more grace in God’s eyes and in the end won’t amount to any true happiness either in this life or the next.

Kearns’ situation in the movie reminds me of the Sorrowful Mysteries of the rosary.  I’m reminded about how unfairly the Pharisees, Jews, and Romans treated Jesus.  However, Jesus bore all that pain and suffering because it was God’s will.  In the Agony in the Garden, Jesus asked God to spare Him the suffering and crucifixion if possible.  However, He also said that it wasn’t His will, but God’s will that would be done.  And sometimes, pursuing God’s will can lead to unpleasant situations in our lives.  Living our faith does not mean we will always be treated fairly.  But our faith does give us a road map on how to live when others treat us badly.  It is not to pursue retribution or justice at all costs.  Jesus, even though his suffering and death showed us to love and forgive those who mistreat us.  How we act when the world treats us unfairly is the true test of our faith.  Faith is having the ability to say “yes” to God even if it will make life more difficult or means that you will give up some worldly benefit.  Living our faith may not always be easy but it is the only way to achieve lasting happiness.

I enjoyed “Flash of Genius” as a movie.  It was well made and the actors put on a good performance.  And while it was a much darker movie than what the trailers would have you believe, it was a good rental.  But it served more as a reminder of how shallow life’s little victories can be when they are solely centered on earthly pursuits.  The next time you pray the rosary ask yourself, for whose kingdom are you living?  God’s kingdom of Heaven or your kingdom on earth?

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