In my previous article, I talked about how we need to make every rosary prayer count by staying focused and engaged instead of just racing through it so that it can be checked off a spiritual to-do list. That naturally leads many people to ask this question, “Should I pray the rosary even when I’m not in the mood?” After all, when you’re sick, do you exercise heavily or get some rest? Is it better to skip rosary prayer if you believe you are just going to say the words on auto-pilot?
About a year ago I gave a lecture titled “Would you pray for a million dollars?” I put forth this theoretical situation. Suppose Pope Francis offered anyone who prayed the rosary every day for a month a million dollars. But you receive nothing if you miss just one day. How high would you prioritize rosary prayer amongst your other daily responsibilities? What would be so important that would cause you to skip a day and lose the big payout?
For most of us, nothing short of the apocalypse would stand in our way of praying the rosary daily for a million dollars (bad example as I’m sure rosary prayer would increase during the Apocalypse). But the kicker is that Mary’s 15 promises to those who pray the rosary are infinitely more valuable than any cash payout. And yet, we so quickly tend to find reasons to avoid praying the rosary and miss out on its benefits.
Back to the original question of this article — should you pray the rosary when you don’t feel like it? Is no rosary better than an unfocused rosary? I think this is actually asking the wrong question. In most cases, it’s not that you don’t feel up to praying the rosary. After all, I bet you would find the time and energy for a cash reward. It’s that we tend to de-prioritize the rosary because we don’t appreciate its value. If we did internalize the importance and benefits of rosary prayer then nothing short of death would keep us from praying it (another bad example since you will be more likely to pray the rosary at the hour of your death).
I don’t want to sound sanctimonious because I certainly have days when I talk myself out of praying the rosary for very weak reasons. We all probably have our moments of weakness that allow Satan to convince us to put away our rosaries and do something else.
Before canceling your rosary prayer for the day, ask yourself whether you prioritized it correctly. Did you put it off all day to a time when you historically don’t focus well? Did you replace rosary prayer with TV or some other leisurely activity? In short, did you set yourself up for failing to pray by not giving it the proper priority in your day? Remember that rosary prayer has incredible benefits that far outweigh any material gain. Don’t casually convince yourself out of praying it regularly for weak reasons and miss out on all God offers you.
During his greetings to Polish pilgrims, the Pope invited the crowd to applaud the Virgin Mary “Queen of Poland” on the day of the national holiday.
While to young people, Francis urged, “learn to pray with the simple and effective prayer of the rosary,” to sick people, he encouraged, “may the Blessed Virgin be your support in the trial of suffering.”
May is Mary’s month and I can think of no better way to honor our Heavenly Mother than with earnest rosary prayer. The word rosary comes from the Latin word rosa meaning rose. So while you are busy buying physical flowers for Mother’s Day don’t forget to send Mary spiritual flowers through rosary prayer.
As an aside, I can picture some of you saying, “Wait, you’re saying May is the perfect time to pray the rosary. Didn’t you just say that we should celebrate Easter by praying the rosary? And before that, didn’t you say we should observe Lent by praying the rosary? And before that didn’t you say we should celebrate a new year with rosary prayer? And before that, didn’t you say to celebrate Christmas, Advent, October, etc. with rosary prayer?”
Naturally, my answer to all of those questions is yes! The rosary is the perfect prayer for all occasions. There is never a bad time to pray the rosary or start learning how to pray the rosary. Need help? Please browse RosaryMeds for videos, links, and other resources to help you pray the rosary.
As well intentioned Pope Francis seems to be, he sure can generate a lot of misunderstandings of Church doctrine. I think it’s important to call out these instances and try to clarify them. After all, I don’t want the secular media, who aren’t the most Catholic friendly, having the final word interpreting the pope’s words.
While the pope’s supposed twitter war with Donald Trump has garnered a lot of attention, he also made statements about the use of contraception to combat the Zika virus in South America. This didn’t get the amount of attention it deserves as it will live well beyond a few tweets between a presidential candidate and the pope. I fear the media will quote this in the future whenever the Catholic Church and contraception are mentioned. Here’s the specific part of the transcript I want to focus on (bold is mine):
Paloma García Ovejero, Cadena COPE (Spain): Holy Father, for several weeks there’s been a lot of concern in many Latin American countries but also in Europe regarding the Zika virus. The greatest risk would be for pregnant women. There is anguish. Some authorities have proposed abortion, or else to avoiding pregnancy. As regards avoiding pregnancy, on this issue, can the Church take into consideration the concept of “the lesser of two evils?”
Pope Francis: Abortion is not the lesser of two evils. It is a crime. It is to throw someone out in order to save another. That’s what the Mafia does. It is a crime, an absolute evil. On the ‘lesser evil,’ avoiding pregnancy, we are speaking in terms of the conflict between the fifth and sixth commandment. Paul VI, a great man, in a difficult situation in Africa, permitted nuns to use contraceptives in cases of rape.
Here’s the problem. Did Pope Paul VI actually permit nuns in Africa to use contraception? Pope Francis’ argument hangs on the premise that a previous pope had a doctrinally sound reason for doing so. Surely, Pope Francis can refer to some papal document from Pope Paul VI supporting this position right? But it looks like the pope has been hoodwinked by a Catholic urban legend. I came across a great article by Fr. John Zuhlsdorf that examined the root of the “Pope Paul VI permitted nuns to use contraception” myth.
While I encourage you to read the entire article, the tl;dr version is that the scenario of nuns in Africa using contraception was written as a hypothetical example in a theological article about the principle of double effect that was published two years before Paul VI became pope. Like any urban legend, it starts based on some actual event and then little changes to the details are applied. Like a game of telephone, eventually the story the persists is nothing like the original. There’s even a similar version of this story except it’s St. John Paul II instead of Paul VI and Bosnian nuns replace African nuns.
I understand why the New York Times or the Washington Post may mistakenly report this myth as fact. After all, they probably think Nancy Pelosi is an authority on Catholic doctrine. But I would hope that the pope would be better informed and not repeat an urban legend as truth. What’s worse is that while the words attributed to Paul VI or St. John Paul II are myths, the words of Pope Francis are not. He actually said them and believes that they are rooted in Catholic teachings. I fear that over time the Paul VI myth will be replaced with Pope Francis’ own words. After all, who needs to keep a myth alive when you have the words straight from the pope’s mouth?
The pope’s off the cuff statements create a challenge for those who want to show the world the reality, truth, and beauty of the Catholic Church. When the truth in areas like contraception are blurred, it waters down the appeal of authentic Catholicism. Going back to the book, Rome Sweet Home, that I wrote about recently, part of the reason the Hahn’s left the protestant church was because they started to see inconsistencies and too much gray area in the doctrine. They saw the Catholic Church as an unwavering rock of well reasoned, biblical doctrine that created an opportunity to truly live in the fullness of God’s grace. Catholic doctrine may not be the easiest to understand and follow, but at least it’s true. Speaking of rocks, the office of the pope should be acting as the doctrinal cornerstone as Jesus commanded Peter. That is why Pope Francis’ interviews, where he creates a lot of confusion, bothers me so much. When the pope gives off the cuff comments, I feel like he weakens the divinely appointed role and power of the papacy.
Whenever I think of Church doctrine, my thoughts go towards the Fourth Glorious Mystery of the rosary — Mary’s Assumption into Heaven. I think that one of the reasons God assumed Mary into Heaven is because her duties as our mother extended beyond her earthly life. God chose her to be our mother for all ages to come. And like a good mother, Mary desires us to know our faith and see its depth and beauty. There is so much misinformation out there about the Catholic Church, both intentionally and unintentionally spread. It’s our responsibility to learn all that we can so we aren’t led astray into a false or watered down sense of our rich faith. Holy Mary, we pray to you for guidance to learn as much as we can about the Heavenly Kingdom you so greatly want us to enjoy. Amen.
I almost feel like I need to start a What Pope Francis Means is… section on RosaryMeds. It’s not that I think what Pope Francis says is wrong. In fact, both Pope Benedict and Saint John Paul II also said many things that, without looking through a well formed theological lens, one could interpret as going against Catholic doctrine. But because of Pope Francis’ off the cuff style, he opens more doors than his predecessors for incorrect justifications of uncatholic behavior for those who wish to take it.
“We all know in our communities, in our parishes, in our neighborhoods how much hurt they do the church, and give scandal, those persons that call themselves ‘Very Catholic,'” the pontiff said Sunday.
Francis was speaking Sunday in an off-the-cuff moment during his weekly Angelus address in St. Peter’s Square, which focused on one of Jesus’ teachings about the role of the proscribed laws of the faith of his time.
“The literal observance of the precepts is something sterile if it does not change the heart and is not translated into concrete attitudes,” he said, giving examples: “Opening yourself to the encounter with God and God’s word in prayer, searching for justice and peace, giving help to the poor, the weak and the oppressed.”
“The exterior attitudes are the consequence of what we have determined in the heart,” said the pope. “Not the opposite! With outside attitudes, if the heart does not change we are not true Christians.”
What Pope Francis Did NOT Say
Some people could take Pope Francis’ words to mean that it is okay to not embrace all the teachings of the Catholic Church. After all, you don’t want to be that goody-goody who is “very Catholic” or “too Catholic” as I’ve heard some refer to those who try to follow the precepts of the Church. Without proper reflection, the pope’s comments could be taken as an endorsement of “cafeteria Catholicism” where you can pick what part of the doctrine you want to follow. As long as you have a good heart or a just cause it’s alright to skip Mass on Sunday, support pro-choice causes, and not really buy into the “we are sinners in need of forgiveness” idea. After all, the pope says that being very Catholic can be a bad thing right?
Of course Pope Francis is not saying that you can embrace uncatholic behaviors and still be a Catholic in God’s grace. Nor is he telling practicing Catholics to butt out of the lives of those who have fallen away from the Church. Unfortunately, for those looking for excuses for their behavior and shortcomings, you can easily pick and choose the pope’s words to support your actions.
What is Pope Francis Saying?
In my view, Pope Francis’ comments come down to a single word: PRIDE. It’s not that trying to be a very good Catholic is a bad thing, but you start getting into sinful territory when you start to believe that you’ve achieved some state of heavenly perfection in this lifetime because you follow all the rules. You give scandal when you try to lord that false perception of perfection over others. The very act of believing you are a better person than others because you follow the rules prevents you from being a fully realized Catholic because you fail to acknowledge your sinful act of pride.
There is an old saying that I’m going to paraphrase — being wise means understanding that there is a lot you do not know. I think that’s important to meditate on when thinking about how good of a Catholic you are. Someone who is truly very Catholic understands that they have a lot of sins and shortcomings that they need to work on. No one can achieve perfect Catholicism in this world (Mary and Jesus excluded of course). That is a state reserved for the souls in Heaven. Even the saints acknowledged that they were poor sinners who had to battle various imperfections throughout their lives. Even those who were the most holy among us like Saint Pope John Paul II went to confession weekly because he had the humility to know he could still be a better Catholic.
The Rosary Connection
The rosary relates to Pope Francis’ comments in two ways. First, we pray it so that we can more humbly approach our faith. When I meditate on the various mysteries and think about the life and teachings of Jesus Christ, I understand the long road I have before me in areas of my life where I need to improve. I don’t think anyone who earnestly prays the rosary can believe they are very Catholic when compared to the lives of Mary and Jesus or even the martyrs, apostles, and saints. If I ever do start to feel prideful and that there isn’t any more I can do to be a great Catholic, meditating on the rosary brings me back to reality.
The rosary also helps me become very Catholic, but very Catholic in the right way. As Pope Francis said, we should focus on changing our hearts, not just our exterior attitudes. Think about the Third Luminous Mystery of the rosary. Jesus proclaims the Kingdom of Heaven and calls us to a life of conversion. This conversion is a conversion of heart, not actions. Because when we do have a true conversion of heart and orient ourselves towards God, the actions will naturally follow.
Think of it like this, you aren’t very Catholic because you go to Mass on Sunday. You are very Catholic because you love God with all your heart and want to embrace Him by listening to His Word and celebrating the Eucharist at Mass. True conversion and becoming very Catholic starts from within with regular prayer and reflecting on what areas of your life need improvement. The rosary is a great tool that leads you to true Catholicism, not a false, prideful one.
Need more help getting the most out of the rosary? Download my free ebook chock full of rosary intentions to meditate on.
I know I’m a little late to the party, but I want to comment on Pope Francis’ latest interview in American Magazine that raised a stir. It has more progressively minded Catholics giving the pope a big thumbs up while traditional Catholics are squirming in their seats. Some people think that Pope Francis is undoing decades of zealotry and adherence to dogma while others see him simply rephrasing long-held teachings of the faith. In a way, the pope’s comments are a spiritual Rorschach test. Otherwise known as an inkblot test, a subject sees pictures of generic shapes and says the first thing that comes to mind. It helps psychologists determine someone’s state of mind. Like the Rorschach test, Pope Francis’ comments almost reveal more about our perceptions of the Church than what the Church actually teaches.
Pope Francis’ interview is about 12,000 words long (please read it). The mainstream media and blog outlets mostly fixated on a few statements about how the Church “cannot insist only on issues related to abortion, gay marriage and the use of contraceptive methods.” And that “the church’s pastoral ministry cannot be obsessed with the transmission of a disjointed multitude of doctrines to be imposed insistently.” Just look at the headlines:
New York Times — Pope Says Church Is ‘Obsessed’ With Gays, Abortion and Birth Control
The Daily Beast — The Pope Confesses Church’s ‘Obsession’ With Gays, Abortion (I was amused by the use of the word “confesses”)
Taken on its own, it sounds like Pope Francis is casting off all those stuffy, cold-hearted rules that previous popes enforced to the letter. But when viewed in the context of the whole interview, you see that he’s saying that our faith and evangelization isn’t primarily about beating people over the head with rules and guidelines. The pope does not want people to blindly obey because people will never embrace the true Catholic Church that way. Instead, he wants people to know that God loves them and the Church dogma and doctrines exist to bring people closer to God’s grace. Essentially, the pope hopes that people will want to follow the Church’s guidelines out of love, not offer blind allegiance. CatholicVote.com has a good article that summarizes the pope’s interview if you want more analysis.
To their credit, many of the mainstream media articles do say that Pope Francis didn’t change Church teaching. This is the same message previous popes, cardinals, bishops, and priests have taught (or should have taught) for years. But when I read the comments in these online articles, I do get the sense that people are projecting their desires on what they would like the Church to be and not actually hearing what the pope says the Church actually is. They only see the aspects of the pope or the Catholic Church that fit their worldview and filter out anything that does not fit. For example, did you know that Pope Francis recently excommunicated a priest for promoting gay marriage and women’s ordination? You probably did not because that doesn’t fit the narrative of the compassionate pope the media portrays and is more in line with Pope Benedict‘s image as “God’s pit bull.”
A writer for one of my favorite Catholic blogs, Creative Minority Report, demonstrated how easy it is to sway people’s perceptions of the pope depending on how his words are reported and filtered. I urge you to read this article that has quotes by the pope on the importance of women in the Church, how the Church should focus on helping the poor, how She embraces other faiths, and how humble he is. That describes Pope Francis to a tee right? But the M. Night Shyamalan twist at the end is that those quotes all come from Pope Benedict. Yeah, that supposedly detached, rule-oriented pope according to many media outlets. So this is a word of warning that you should perceive the pope or the Catholic faith with caution. Are your views based on your own conscience or on the narrative someone is trying to push?
I think we all need a healthy dose of the Fifth Glorious Mystery — Mary’s Coronation as Queen of Heaven. In the interview, Pope Francis said, “Mary, a woman, is more important than the bishops. I say this because we must not confuse the function with the dignity.” We should pray for help and guidance from Mary, Queen of Heaven. Remember, media outlets and blogs are in the business of selling products and advertisements and making profits. Mary is in the business of saving souls and making sure that as many people as possible will one day live in the peace of happiness of Heaven. When it comes to matters of faith, perhaps we should put down the New York Times, turn off Fox News, and pick up a rosary if we want to know the true Catholic Church.
Update: This article is not about the pope’s recent statements in America magazine and commented on in the Huffington Post and New York Times. It is about something he wrote in an Italian newspaper a few weeks ago. But don’t worry, I’ll discuss the America magazine article in an upcoming post.
A few days ago, Pope Francis wrote a lengthy article responding to some questions proposed by Eugenio Scalfari, co-founder of the newspaper La Repubblica and an atheist. First of all, I find it amazing that the pope can even find the time to read an editorial in a local newspaper, let alone respond to it. I think it shows just how well Pope Francis understands modern tactics of evangelization. He knows that encyclicals are great for diving deep into questions of the Catholic Faith, but if you really want to connect with people you need to communicate in a more casual way using popular media. He might have done more good and educated more people about the Catholic faith in his letter to Mr. Scalfari than what he would have done in ten encyclicals.
The main purpose of Pope Francis’ letter was to address how the Church views atheists regarding their salvation and entrance into Heaven. The pope wrote:
First of all, you ask if the God of the Christians forgives those who do not believe and do not seek faith. Given that – and this is fundamental – God’s mercy has no limits if he who asks for mercy does so in contrition and with a sincere heart, the issue for those who do not believe in God is in obeying their own conscience. In fact, listening and obeying it, means deciding about what is perceived to be good or to be evil. The goodness or the wickedness of our behavior depends on this decision.
Now the popular media jumped all over this statement essentially declaring the pope said something like “all atheists go to Heaven” or that He reversed some doctrine; neither which is true. This isn’t the first time the media completely misreported the pope’s comments and certainly won’t be the last. The pope did not unveil a new doctrine, but only reiterated what the Church has taught for generations. The fact that this seems new to everyone, including many Catholics, shows just how little we understand about the Catholic faith.
The Church has always taught that there is no way any of us here on Earth know who will go to Heaven and who will end up in Hell. Yes, we have a lot of guidelines, teachings, and commandments passed on from God through the prophets, His son Jesus Christ, and Church tradition. But there is always that unknown factor that the pope mentions — God’s infinite mercy. We just cannot know who God forgives and why.
Remember, the Church teaches that non-Catholics can go to Heaven if they’ve never had an opportunity to know God’s Church but live according to the natural laws of morality. When we think about this scenario, we often think of some isolated tribe out on a tropical island somewhere who have never seen a bible. But what about the person who never went to Mass growing up? What about the person who is surrounded by people who actively hate the Church or just don’t place any value on organized religion? What about the person whose view of the Church comes solely from sources that misreport the Church’s teachings? What about the fallen away Catholic who just went to Sunday Mass out of obligation but never really participated? Aren’t these also people who never really “knew” God’s Church? The Catholic faith has always taught that these people, including atheists, are also able to find mercy and forgiveness just like the stereotypical “isolated native” that has never seen a church or opened a bible.
Whenever I think about our ultimate fate, I’m reminded of the Second Glorious Mystery — Jesus’ Ascension. When I pray and meditate on that rosary mystery, I remember that Jesus took His rightful place in Heaven at the right hand of God and acts as our final judge. We know that our actions, combined with God’s mercy, will decide whether we spend eternity in God’s kingdom or Hell. We should be thankful that God is infinitely merciful and that whether we end up in Heaven isn’t an in/out, true/false, on/off proposition. Because if it were, I dare say that most people would probably fall short of meeting the requirements to enter Heaven. We all have our failings, but it’s God’s mercy, both through the Sacrament of Reconciliation and at our final judgement, that allow us to live for eternity in His kingdom.
But why must we understand and live by the Catholic teachings when the pope said anyone, including atheists, can go to Heaven? Are devout Catholics just suckers wasting their time going to Mass and receiving the sacraments? Far from it. Remember, the pope said that God’s mercy is infinite, but not automatic. Ask yourself, do you want to rely solely on God’s mercy to enter into His kingdom? Or would you like to actually increase your odds, as it were, by following His Word? Let’s put it another way. Suppose there was a way to learn the winning numbers in the lottery ahead of time. But to learn those numbers, you have to put in years of hard work. Would you do it? After all, you could always avoid the work and just leave it up to chance. Maybe you will get lucky and guess the right numbers. The same goes for salvation, but the stakes are much higher since it’s dealing with our eternal souls. Are you going to leave such an important decision solely on God’s mercy or do you want to put forth the effort now to really earn your place in God’s kingdom?
Athletes need to do a lot more than just show up to a match. A soccer player cannot pat himself on the back after the game because he only managed to keep the ball in bounds. A football player cannot claim success just because he didn’t draw a penalty. No track runner will stand on the medal podium for simply finishing the race. In all sports, athletes need to excel and contribute to their team’s victory. They need to pay attention to their coaches, follow the rules, and respond to the always changing situations on the field.
Yet, as Catholics, we often live as if we are just showing up to the match instead of focusing on excelling and contributing to build up God‘s church. We often fall into a pattern where we believe just following the rules is good enough. We tend to think that just fulfilling our Sunday obligation of attending Mass also fulfills our life’s obligation of being Catholic. We might even think that being a good Catholic means only avoiding mortal sin. But showing up at Mass and avoiding mortal sin is like the football player just managing not to run out of bounds or draw a penalty. That is the bare minimum that our faith requires. We are called to listen to God and His Church and respond by publicly living our faith in an often challenging world.
Pope Francis, when he was Cardinal Bergoglio put it best when he explained the story of the prophet, Jonah. In a 2007 interview in the magazine, 30 Days, and reprinted in the Catholic San Francisco, the pope said this about Jonah:
Jonah had everything clear. He had clear ideas about God, very clear ideas about good and evil. On what God does and on what he wants, on who was faithful to the covenant and who instead was outside the covenant. He had the recipe for being a good prophet. God broke into his life like a torrent. He sent him to Nineveh. Nineveh was the symbol of all the separated, the lost, of all the peripheries of humanity. Of all those who are outside, forlorn. Jonah saw that the task set on him was only to tell all those people that the arms of God were still open, that the patience of God was there and waiting, to heal them with his forgiveness and nourish them with his tenderness. Only for that had God sent him. He sent him to Nineveh, but he instead ran off in the opposite direction, toward Tarshish.
What he was fleeing was not so much Nineveh as the boundless love of God for those people. It was that that didn’t come into his plans. God had come once … ‘and I’ll see to the rest’: That’s what Jonah told himself. He wanted to do things his way, he wanted to steer it all. His stubbornness shut him in his own structures of evaluation, in his pre-ordained methods, in his righteous opinions. He had fenced his soul off with the barbed wire of those certainties that instead of giving freedom with God and opening horizons of greater service to others had finished by deafening his heart. How the isolated conscience hardens the heart! Jonah no longer knew that God leads his people with the heart of a father.
This story reminds me very much about how we often live our faith. We live it according to a set of pre-defined rules and regulations thinking that is all God wants of us. I know I certainly fall into that trap where I just go to Mass, go to Confession, abstain from meat on Fridays, avoid mortal sin, and pray the rosary. I can check all those tasks off my spiritual “to-do” list so I’m done with my Catholic obligations right? Wrong! God, like a coach, says, “Good for you, now that you’re warmed up let’s get to work.” That’s right, all those “tasks” that we do are just the warm up to living as a true person of faith. The fasting, the prayers, and going to Mass are almost meaningless if they aren’t followed by an openness to the Holy Spirit to live the faith. Following the Church’s rules is the “practice” that prepares us for the “main event” which is responding to God’s call to be a living example of His love.
What RosaryMeds do I Need?
Almost all Catholics periodically suffer from a case of itsgoodenoughitis. Symptoms include:
Just thinking about your faith once a week (or less) at Mass
Just saying quick prayers without putting much thought into them
Living in ways and holding beliefs that are contrary to what the Church teaches
Just not giving a lot of thought on what being a good Christian really means
This will require a double dose of rosary mysteries. When you meditate on the rosary, pay particular attention to the First Luminous Mystery and the Fourth Luminous Mystery. In both Jesus’ baptism and the Transfiguration, God spoke directly to the disciples and said “Listen to My Son!” But we are often like Jonah and ignore what God is actually telling us and want to do things our own way. When Jesus challenges us to put in a little extra effort in living our faith, we can’t just fall back on solely following the rules. Like a good athlete, we need to listen to God, our coach and mentor, and alter our strategy based on His guidance. God knows what we are capable of and won’t ask us to take up a challenge we cannot handle. He is always there on the sidelines saying, “Trust Me. You can do this!” We need to listen to God and have faith that following His Will will lead us to victory — the victory of living in His heavenly kingdom for all eternity.