I came across this interesting article on DesiringGod about something I think many of us struggle with — balancing our love of leisure activities with our love of God. In the article, a reader asks:
My question is about my desire and satisfaction in spiritual discipline and worship. I prefer entertainment to time with God. That’s the honest truth. Time with God feels like labor. Entertainment is the passive place I go to get away from work for a while. But I am also terrified for my soul, because my past tells me I’m just not trying hard enough, and I will regret this in the future.
I can absolutely relate. Actively building a relationship with God is hard work. I know I have given into my lazy tendencies and decided to watch TV over praying my Rosary. I tell myself that I’ll watch a quick YouTube clip and then I’ll start praying. Then it’s one quick article in a magazine, then right after I brush my teeth and get dressed, then… I know that I’m kidding myself when I say I’ll pray the Rosary right after something else. But it’s easier to believe the lie than to admit that sometimes I’m just not feeling strong enough to pray the Rosary.
I think the hardest part about Rosary prayer is that there is not immediate gratification from it like watching TV. You usually do not feel any holier after praying the Rosary. In fact, you may feel more worn out or feel sad after contemplating all the times you have fallen short living the faith. You cannot pin down the small, incremental gains you make each time you pray the Rosary. It is that lack of immediate feedback that drives many people away from their rosaries and into the warm embrace of a TV or smartphone screen.
Let me ask you this. If you are married or in a relationship, can you pinpoint the exact moment you went from liking spouse to loving him/her? Can you say, it was December 22nd and 9:13 pm that your relationship went from admiration to love? Most likely, you can’t pinpoint the exact time when your feelings for your spouse took a large leap forward (and no, changing your status on Facebook doesn’t count). After a lot of time and effort, relationships deepen but the change is imperceivable at any given moment in time.
The same idea goes for the Rosary. You probably will not know the exact moment when Rosary prayer turns from chore or burden to necessity and comfort. But there is one thing for certain. It will remain a chore if you never work up the energy to start praying it. Our relationship with Jesus is similar to any other relationship — it takes work and effort and isn’t always very fun. You need to look past the momentary inconvenience of Rosary prayer and see how you are building one of the most important relationships of your life — your relationship with Jesus. With the proper perspective, the graces your receive through the Rosary dwarf the pain you feel praying it.
Is it just me or is there a growing feeling of despair weighing on everyone lately? Whether it’s natural disasters, politics, or peoples’ personal situations, everything just seems so negative. My Facebook feed is so full of hateful memes from both sides of the isle I’ve basically given up reading it. I rarely engage in conversations at work because someone will eventually throw out some ridiculous political opinion that I have neither the time or energy to dispute. Our world seems to have gotten meaner and more adolescent than any grade school playground I’ve ever known.
But the world being a cruel place is hardly a modern invention. I read this article about the trials and misfortunes of Joseph from the Old Testament. He was a man sold into slavery by his own brothers and later thrown into prison in Egypt. God never made Joseph’s problems magically disappear but instead guided him through them. The article’s author remembers her period of utter despair and what God was teaching her:
I remember years of crying out to God, thinking my faith would get back on track when life got back to normal. But as the pain grew more intense, I realized I needed to find God in the present, and not wait for my circumstances to improve. God wanted me to find him sufficient in the midst of trouble rather than just demanding that he deliver me from it.
And I found God more than sufficient as I met with him daily in Scripture and in prayer. His word became exceedingly precious to me. It brought light to my darkness. It became life to me.
I think we can all appreciate the author’s initial bargaining sentiment. How often do we tell God, “make my life easier and I will be more faithful?” Or, “I will start praying more when my life improves.” Or how often do our prayers, no matter how well intentioned, turn into us specifying our wish list to God? But as the author and Joseph’s story points out, many times the darkness in our lives is needed so that the faint light of God’s grace can be better seen and understood.
Joseph had an amazing gift — the ability to interpret dreams. And in a complicated series of events, it was necessary for Joseph to be sold into slavery and thrown into prison for his gift to be used as God planned. And so we too may have to pray and meditate in the darkness of our lives so that God can better illuminate the gifts he gives us to fulfill His plan. Without the darkness, God’s Word, either in scripture or in prayer, might be drowned out by the noise of daily life.
Naturally, any Sorrowful Mystery of the rosary shows the darkness in Jesus’ life which was necessary for Him to fulfill God’s Will. And while we can all smile and nod in agreement about this cornerstone of our faith, imagine how difficult it was for Jesus’ apostles to accept. Here was Jesus, the rising star of the Jews, who healed, cast out demons, calmed storms, and did many other amazing miracles. The apostles probably thought that they would ride those miracles to an easy salvation where Jesus would just magically transform everyone’s hearts and minds. Imagine their confusion and disappointment when their hero was arrested, beaten, and crucified.
Like the apostles, we too can become very confused when life throws unexpected and difficult hurdles our way. And like the apostles, our instinct may be to run and hide. Or maybe we become angry because God didn’t do something the way we want. But like Joseph or Jesus in the Garden of Gesthemene, instead of running from God in the face of difficulty, we should instead call on Him to help us endure. The world has always been a cruel and unforgiving place and probably always will be. But God is one powerful ally to have in your corner.
The Bible is full of parallels. It may be parallel themes between Old and New Testament readings or accounts of different people having similar encounters with God. We see one such parallel between the story of Mary in the Annunciation and that of Zechariah, husband of Mary’s cousin Elizabeth. We pray and meditate on these readings, which make up the first two Joyful Mysteries of the rosary, all this week leading up to Christmas.
In both accounts, the angel Gabriel comes with news of a pregnancy. Mary is told she will give birth to a son through the Holy Spirit and Zechariah is told that his wife Elizabeth will give birth to John the Baptist. Furthermore, the announcement is initially met by disbelief. Mary’s amazement comes because she is not married and Zechariah’s stems from Elizabeth’s old age.
The difference in these two accounts comes next. In Mary’s case, she praises God and humbles herself saying, “Behold, I am the handmaid of the Lord. May it be done to me according to your word.” But in Zechariah’s case, the angel Gabriel takes away his ability to speak because of his disbelief.
What confused me about these two accounts was that according to the text, it appears as if Mary and Zechariah both show a very similar reaction, one of amazement and disbelief. Why was Zechariah punished and not Mary? I think the key is understanding Gabriel’s ability to see into someone’s heart and not just hear their words.
While Mary was confused initially, in her heart she truly believed and accepted God’s Will for her. But I think that Gabriel must have sensed that Zechariah did not fully believe the news he had just heard. To put it another way, Mary’s initial reaction may have been out of shock and quickly passed while Zechariah harbored a real sense of disbelief. Maybe, while he was in the holy sanctuary, Zechariah was going through the motions of prayer but not fully open to God’s grace. It is fitting that he was punished with speechlessness as a sign that maybe he was giving more lip service to his faith rather than truly internalizing it.
As we prepare in these final days of Advent, let us remember to have an open heart like Mary and not a closed one like Zechariah. Pray that you don’t go through the motions of spirituality by treating Christmas Mass like a mere formality before the real celebration can begin. Mass is the real celebration! I know many of you have large dinners to attend, guests to entertain, and presents to open. And while you may say you believe and celebrate Jesus’ birth, how much of your heart is centered around Him? God knows what is in our hearts and you can’t fool him.
This Sunday we celebrate Jesus’ birth. The best birthday present you can give Him is an honestly open heart. Don’t go through the motions of prayer and practicing your faith but earnestly make room in your heart for God’s grace manifested in His son, Jesus Christ. Merry Christmas!
When he saw many of the Pharisees and Sadducees
coming to his baptism, he said to them, “You brood of vipers!
Who warned you to flee from the coming wrath?
Produce good fruit as evidence of your repentance.
And do not presume to say to yourselves,
‘We have Abraham as our father.’
For I tell you,
God can raise up children to Abraham from these stones.
Even now the ax lies at the root of the trees.
Therefore every tree that does not bear good fruit
will be cut down and thrown into the fire.
I am baptizing you with water, for repentance,
but the one who is coming after me is mightier than I.
I am not worthy to carry his sandals.
He will baptize you with the Holy Spirit and fire.
His winnowing fan is in his hand.
He will clear his threshing floor
and gather his wheat into his barn,
but the chaff he will burn with unquenchable fire.”
In this Gospel passage, John the Baptist makes a distinction between piety and good works. The Pharisees and Sadducees considered themselves good people because they followed the Mosaic law to the letter. But John implies in his comparison to a tree not bearing good fruit that just following rules or having a certain status does not lead to salvation. One must follow up with good works, charity, and compassion.
Good works, charity, and compassion were the cornerstone of Jesus’ ministry. He came into this world, not as someone of status and authority, but as a servant who ministered to those people society had excluded. Jesus repeatedly taught that what matters most to God is what someone does, not what their title is. Whether it was teaching the golden rule or telling the parable of the poor woman who gave all she had to charity, Jesus’ ministry centered around instilling the value of good works and sacrifice. Inversely, those who only followed rules and sought status and honor He routinely called hypocrites.
“Not everyone who says to me, ‘Lord, Lord,’
will enter the Kingdom of heaven,
but only the one who does the will of my Father in heaven.”
Notice how Jesus is saying that just accepting Him as the Savior is not enough. You have to follow up with action what you proclaim in your words. To put it in more modern terms (but now maybe ridiculously outdated), you have to walk the walk, not just talk the talk.
When you hear and read this Gospel, meditate on the Second Joyful Mystery of the rosary, The Visitation. Think about Mary in this mystery, someone who recently learned that she was to be the mother to the Massiah. What does she do? Does she flaunt the fact that an angel visited her? Does she go about looking for an elevated stature in the community? No. Instead, she travels to visit her cousin Elizabeth and helps her through her pregnancy although she herself was pregnant. Mary’s initial action after the Annunciation was one of charity.
Also, consider the Fourth Glorious Mystery of the rosary when you reflect on this Sunday’s Gospel. Mary was assumed into Heaven and now acts as our intermediary to her son, Jesus Christ. Even when bestowed the title Queen of Heaven (Fifth Glorious Mystery), she has never stopped actively guiding us through the minefield of life. She protects us from evil, helps those who ask for her assistance, and has continually appeared to many delivering a message similar to John the Baptist in the Gospel — Jesus loves you and wants you close to him, but you must make the effort to love Him through good works, charity, and compassion.
Hopefully, you can take a break from all the election related news and meditate on this Sunday’s Gospel. It’s a long one so I’m just pasting the part I want to focus on in this post.
“Before all this happens, however,
they will seize and persecute you,
they will hand you over to the synagogues and to prisons,
and they will have you led before kings and governors
because of my name.
It will lead to your giving testimony. Remember, you are not to prepare your defense beforehand, for I myself shall give you a wisdom in speaking that all your adversaries will be powerless to resist or refute.
You will even be handed over by parents, brothers, relatives, and friends,
and they will put some of you to death.
You will be hated by all because of my name,
but not a hair on your head will be destroyed.
By your perseverance you will secure your lives.”
This Gospel reading focuses on the importance of having faith by putting your life entirely in God’s hands. We all too often think that we can manage our lives on own without help from anyone, including God. When faced with challenges, many of us have a tendency to try to fight it on our own because we would think of ourselves as weak by admitting that we need help. Or we will think that we somehow cheated by receiving assistance.
Jesus tells us not to be foolish. God offers us not only His assistance but is willing to take the entire burden if only we let Him. Jesus told his disciples to not prepare a defense for He would provide wisdom. That promise is not just true for times of persecution, but for all our challenges, big and small, we encounter daily.
So many of us only tentatively accept God’s help and usually only on our terms. We tend to treat God’s help as a last resort. We come to Him in prayer when all else seems to have failed. This creates a manager/employee relationship where we falsely take the role of manager and God exists to take direction from us. The Gospel tells us that we need to put God 100% in control of our lives. Any other amount shows arrogance on our part believing that we can manage our lives any better than God can.
When I think about the power of faith, the Fifth Luminous Mystery of the rosary comes to mind. Jesus asks us to have incredible faith in His presence in the Eucharist. He asks us to put away that idea that what we see, smell, feel, and taste is not a piece of bread but is entirely Him! That is a tall order and similar to the amount of faith He asked of His disciples to let Him guide them when faced with challenges and persecution.
When we receive the Body and Blood of Christ, we should remember that all things good come from God. A reading from the Book of Wisdom reminds us of that fact:
For you love all things that are
and loathe nothing that you have made;
for what you hated, you would not have fashioned.
And how could a thing remain, unless you willed it;
or be preserved, had it not been called forth by you?
If God wants nothing but the best for you, do you have enough faith to yield to His Will 100%? Or are you holding anything back? Jesus tells us he will take care of us. Is your faith strong enough that you believe Him?
reads the Bible? Are you spending time reading Scripture every day? Are you living with the mindset, “No Bible, no breakfast; no Bible, no bed?”
surrenders to the Holy Spirit? Do you make a commitment to say a daily prayer of submission to the Holy Spirit?
takes responsibility for your life and your past and not blame others?
Those are three of thirty tasks that Father Larry Richards asks of his readers in his book, Be a Man: Becoming the Man God Created you to be. In this book, he explores how one grows strong in faith by imitating the manly example of Jesus Christ. Through stories of his ministry and personal experiences, Fr. Larry breaks down the popular misconception that being deeply spiritual and close to God is something weak or passive. His book reflects an attitude of a drill instructor or fitness coach telling people to “man up” and actively embrace their faith.
Despite its title, Be a Man is a great guide book for all Catholics, not just men. Except for a few stories and maybe a few male-specific words of advice, this book will just as easily appeal to women as well as men. To me, the title seems more like a marketing gimmick to separate itself from all the other “how to live a Catholic lifestyle” books that are available.
Father Larry Richards’ advice is not an easy one. He is very up front that living a truly Catholic life is difficult. But he stresses the importance of “manning up” and tackling those challenges because it will ultimately benefit you and the ones you love. At its core, he lays down arguments on the importance of dedicating your life to God. Contrary to popular belief, lay people are called to lead a fully spiritual life of prayer, fasting, chastity, charity, and dedication to following God’s will just like any ordained priest. God does not let us off easy just because we happen to be on the other side of the alter during Mass.
Personally, my largest takeaway from the book is the need to go to church more than once a week on Sunday. As Fr. Larry says, the Our Father says “give us our daily bread.” It does not say “weekly bread.” Even if you cannot attend daily Mass, it is important to try to go into a church, say a few prayers, and tell God that you are starting your day as his disciple. While I have not been able to go to church every day, I do try to find times to squeeze it in when I can. I hope, much like rosary prayer, it provides a sense of peace knowing that God is in control and is guiding me regardless of the chaos of our world.
This book has been out for seven years and has a 5-star rating on Amazon. It is that good and is something you will want to give away to your friends and family after you read it. Buy a copy and be the one who starts a new chain of lending of this powerful book.
I really wanted to get this out Monday night but at least I’m publishing an article within the same week of the Gospel passage I’m referencing. This is from Tuesday’s Gospel:
The disciples approached Jesus and said,
“Who is the greatest in the Kingdom of heaven?”
He called a child over, placed it in their midst, and said,
“Amen, I say to you, unless you turn and become like children,
you will not enter the Kingdom of heaven.
Whoever becomes humble like this child
is the greatest in the Kingdom of heaven.
And whoever receives one child such as this in my name receives me.
I’m going to tie this reading to the concept of humility which is one of the themes of the Fifth Luminous Mystery — The Institution of the Eucharist. I think it is important to realize that when you receive the Eucharist, you are encountering Jesus as if he was present in human form. This is not a gift to be received lightly and yet so many of us (myself included) often receive this gift on auto-pilot without the sincere awe, thought, and gratitude Jesus deserves.
I once heard a priest on EWTN radio remark on how short the lines to Confession are on Saturday and how long they are for Communion on Sunday. We either live in an age of saints or many of us are not showing the humility to abstain from receiving the Eucharist when we are not in a worthy state. We have to remember that receiving Jesus Christ in the Eucharist is not some sort given when you go to Mass but is something that you should put some thought into on whether to receive Him or not.
The prerequisites for the reception of Holy Communion are 1) being in the state of grace, 2) having fasted for one hour (for the sick 15 minutes if possible, no fast if fasting is not possible), and 3) devotion and attention.
I think a lot of people feel obliged to get into the Communion line because they feel like people will judge them and assume they did something horrible to fall out of a state of grace. But that is only one condition for not receiving Communion. You could just as easily abstain from Communion for non-grave reasons like not fasting or because you came late to Mass and just do not feel like you are in that spiritual zone. But here’s the point many people miss when they feel like everyone will assume the worst for not receiving Communion. NO ONE CARES! I think the number of people that are observing who is not receiving Communion is so incredibly small. And are they people who you even care what they think about you? Is it really worth offending God to please a handful of Communion ombudsmen?
I suggest praying the Fifth Luminous Mystery during the presentation of the gifts and really examine your conscience about receiving Communion. Really, it is okay to occasionally abstain as long as you also make an effort to correct the underlying reasons why you need to abstain from Communion in a timely manner. Go to Confession, remember to fast, etc. In short, be humble enough to know when you are not worthy to receive the Eucharist and motivated enough to do everything in your power to return to a state of grace.
Connecting back to the Gospel reading, what is one trait many young children have? Children are genuine. They aren’t self-conscious or fake. They do not have this need to keep up a certain facade to please others. I’m always amazed how unfiltered small children can be at times. And maybe that’s what Jesus asks of us adults; to tear down those walls of pride or vanity and do what is right regardless of how others may perceive it. Another way to think about it is that God is our Father and we are His children. He sets the rules and expectations and He does it for very good reasons. And while we may not always like or agree with them, maybe like a child, we need to swallow our pride, accept God’s teachings, and have faith that what He asks is for our ultimate benefit.
Perseverance is not a word exactly tied to pleasant thoughts. The definition is “steadypersistenceinacourseofaction,apurpose,astate,etc., especiallyinspiteofdifficulties,obstacles,ordespair.” One does not persevere unless there is an element of unpleasantness. Take physical exercise for example. You gain strength only by working through pain and fatigue. Or think about a healthy diet. You have to deny yourself the temporary pleasures of cookies, cakes, and other sweets to achieve the more long term goal of staying fit and avoiding diseases. What about our spirituality? Does perseverance play a role in praying the rosary?
I’m not going to get all kumbaya on you. Yes, I know that the rosary is a great prayer and I’ve spoken about its benefits for the last six years. But that doesn’t mean the rosary is an easy prayer or very relaxing for that matter. It is a prayer where we must demonstrate perseverance. And as time goes on, it seems like persevering through rosary prayer becomes an even larger challenge than in past generations. We live in an age where attention spans are narrowing. If a three minute YouTube video is considered long, then 20 minutes of rosary prayer is an eternity. The rosary can become repetitive and boring when compared to the instant gratification most of us have at our fingertips via our smartphones, computers, and televisions.
Now before you start saying that I’m a rosary hater, keep in mind that I’m echoing the same sentiment as St. Louis de Montfort in The Secret of the Rosary. He writes in his 43rd rose about how we have to fight distractions and persevere through the rosary to strengthen our faith:
Even if you have to fight distractions all through your whole Rosary be sure to fight well, arms in hand: that is to say, do not stop saying your Rosary even if it is hard to say and you have absolutely no sensible devotion. It is a terrible battle, I know, but one that is profitable to the faithful soul. If you put down your arms, that is, if you give up the Rosary, you will be admitting defeat and then, having won, the devil will leave you alone. But at the Day of Judgment he will taunt you because of your faithlessness and lack of courage. “He that is faithful in that which is least, is faithful also in that which is greater.” He who fights even the smallest distractions faithfully when he says even the very smallest prayer he will also be faithful in great things. We can be absolutely certain of this because the Holy Spirit has told us so.
I’ve said it before, rosary prayer is a spiritual exercise. Much like running that extra mile even when you’re tired, praying the rosary devoutly in the face of the seemingly boring repetition will strengthen you spiritually. Perseverance isn’t the act of enduring one large hardship. Many of us can muster the strength to face one large challenge. It’s the act of overcoming a series of hardships, both large and small, over a long period of time. But if you can persevere in praying the rosary devoutly day in and day out, then you’ve proved to yourself that you have the ability to persevere in resisting sin and temptation as well. Like exercise, rosary prayer’s little gains start to show incremental, if not exponential, returns in the long run.
Not only is praying the rosary itself an exercise in perseverance, the mysteries also teach us that perseverance brings us closer to God’s grace. The most obvious one is the Fourth Sorrowful Mystery — Jesus taking up his cross. Three of the stations of the cross explicitly call out Jesus falling and getting back up. Jesus endured the pain and hardship because he understood the importance of doing God’s Will. Similarly, we are called to live God’s Will even when it proves difficult or the rationale is incomprehensible. When life gets difficult, many of us give up and become angry with God because the suffering makes no sense to us. But the Fourth Sorrowful Mystery teaches us to instead put our trust in God’s plan even when we cannot understand it.
Perseverance, whether it’s praying the rosary routinely or continuing to love God in times of great hardship is the ultimate form of faith. You tell God, “I may not understand why you asking me to endure these hardships, but I will because I love you and I know they will ultimately bring me closer to you and your kingdom of Heaven.” That is the essential nature of faith — loving God even when he asks you to persevere through hardship.
Time for a touchy subject — criticism. Have you noticed how intolerant everyone appears to get at the slightest hint of criticism? I understand that no one enjoys criticism, even constructive criticism. But in the last few years, how society views criticism has changed. Instead of it as something you either accept or ignore, criticising anyone has become tantamount to hate speech that warrants severe repercussions. Just look at some of these headlines about how people react when their views are challenged or someone says something that makes them feel uncomfortable:
What I think is going on is that many people infer that any type of criticism comes from a position of self righteousness or malice. Criticism is interpreted as a passive aggressive way of saying, “I’m better than you.” In today’s world, the greatest act of love and concern appears to be silence and the cardinal sin of secular society is saying or doing anything that might upset someone.
In short, the world of Fahrenheit 451, where books are burned because people may find the ideas in them offensive, has come true. Granted, we do not have firemen raiding homes looking for contraband books. But we do have a culture where people are shouted down and threatened at the slightest implication that someone disagrees with their views or lifestyle.
Pope Emeritus Benedict XVI has this take on criticism and how it is born out of a genuine love for each other. While I encourage you to listen to the two minute audio meditation yourself, the tl;dl version (too long; didn’t listen) is that fraternal correction is a great act of love and mercy. Others often see aspects of us we don’t see ourselves and hence the cycle of continuous and mutual improvement completes us and our relationships with others. He emphasizes that correction must come from a humble heart desiring only what is best for one another, not from thinking of yourself as better than others.
I think Benedict’s statement, that true loving correction does not come from a place of self righteousness, is lost in today’s world. Any attempt to help someone is often immediately dismissed because the person offering the criticism has his own faults and is therefore seen as a hypocrite. It’s the whole, “Oh yeah! Well you’re a …” response. But by that logic, no one can offer advice or help each other because no one is perfect.
I wonder how much unhappiness in the world is born out of people being too afraid to help each other discover the good because doing so may present temporary anxiety or discomfort. If you are on the receiving end of loving criticism, Benedict asks us to consider that not all criticism is malicious but is instead maybe the Holy Spirit working through someone to bring out the best in us.
Turning to the rosary, meditate on the Third Luminous Mystery — The Proclamation of the Kingdom of Heaven and Jesus’ Call to Conversion. Consider this passage taken from the Gospel of Luke chapter 4:
“The Spirit of the Lord is upon me, because he has anointed me to bring glad tidings to the poor. He has sent me to proclaim liberty to captives and recovery of sight to the blind, to let the oppressed go free, and to proclaim a year acceptable to the Lord.”
Rolling up the scroll, he handed it back to the attendant and sat down, and the eyes of all in the synagogue looked intently at him. He said to them, “Today this scripture passage is fulfilled in your hearing.” And all spoke highly of him and were amazed at the gracious words that came from his mouth. They also asked, “Isn’t this the son of Joseph?” He said to them, “Surely you will quote me this proverb, ‘Physician, cure yourself,’ and say, ‘Do here in your native place the things that we heard were done in Capernaum.’” And he said, “Amen, I say to you, no prophet is accepted in his own native place. Indeed, I tell you, there were many widows in Israel in the days of Elijah when the sky was closed for three and a half years and a severe famine spread over the entire land. It was to none of these that Elijah was sent, but only to a widow in Zarephath in the land of Sidon. Again, there were many lepers in Israel during the time of Elisha the prophet; yet not one of them was cleansed, but only Naaman the Syrian.” When the people in the synagogue heard this, they were all filled with fury. They rose up, drove him out of the town, and led him to the brow of the hill on which their town had been built, to hurl him down headlong. But he passed through the midst of them and went away.
The Third Luminous Mystery of the rosary forces us to consider that Jesus Christ, and by extension His Church, calls us to see those aspects of our lives that are not moving us toward Heaven and to convert. Jesus’ ministry was marked with Him challenging people’s beliefs and wanting them to do better. In the Gospel, Jesus is criticizing the people for thinking that they, and only they, are called to God’s grace. At the idea that there are others in the world deserving of God’s love, the Jews were ready to throw Jesus over a cliff! Of course we shouldn’t forget that Jesus’ teachings so upset the status quo that He was eventually crucified because His truth made many feel uncomfortable or upset.
Ask yourself, how quickly do you make excuses to dismiss God’s plan for you? Or how often do you attack the messenger, who may be acting as an instrument of God’s loving guidance, because you do not like being told that you are doing something wrong or not in accordance with God’s plan? Look, I’m not saying that you should be all smiles and laughter when someone tries to correct your less than perfect ways. And not everyone acts out of love. But we all should ask God in prayer for patience and discernment and not immediately dismiss or attack someone who only wants the best for us.
The Walk for Life came and went on both coasts and put up impressive numbers. 50,000+ people walked on the West Coast while tens of thousands braved blizzard conditions on the East Coast (in past years the east coast saw 250,000+ people in better weather). The number of people from all different backgrounds attending these events is something to be proud of. But these marches are only a start. After all, the last time I checked, the Constitution did not mention anything about voting via marches. I’m going to suggest some next steps we can all take to further the pro-life movement.
First and foremost, since this is a blog on the rosary, we should turn to prayer. Our actions are much more powerful when we start by asking God for His advice and guidance. Prayer, especially the rosary, can be thought of as calibrating our spiritual instrumentation to make sure our actions are actually following God’s Will and promoting His kingdom.
During this Holy Year of Mercy, let us join Cardinal Burke in a spiritual crusade to storm Heaven with prayers to dispel confusion and: bring Hope to souls and minds throughout America and the world; provide spiritual support in the struggle against the temptations of discouragement; to protect our families and our Faith; to stop the advance of evil in our society; and to flood souls with Grace and Light and Truth.
The goal is to have 1 million+ Catholics praying the rosary on the first of each month. I would hope that as loyal RosaryMeds readers that you’re already praying the rosary much more frequently so remembering to pray on the first of each month should be no problem.
What does Cardinal Burke mean by confusion? Consider this quote from the pro-abortion poster child, Nancy Pelosi. “I’m with the program in terms of the Catholic Church,” she said as reported by LifeSite News when speaking about abortion. Now think of how ill-informed people may read that and think that there is some moral wiggle room when it comes to abortion as well as other moral topics (Pope Francis’ off the cuff comments don’t help). This is the type of misinformation we are up against and requires every Hail Mary you can muster to combat it.
I encourage all of you to read and sign the petition to drop the charges against David Daleiden, one of the people behind the videos that exposed Planned Parenthood’s selling of aborted baby tissue. He’s being charged with trying to buy the baby tissue and yet Planned Parenthood isn’t being charged with selling it. Evidently the Houston grand jury that indicted Daleiden never read the pro-abortion manual about being subtle when being hypocritical.
David Daleiden made these undercover videos for The Center for Medical Progress which has been fending off Planned Parenthood’s lawyers since they released them. In essence, they are fighting every pro-abortion politician in the federal government who are beholden or at least sympathetic to Planned Parenthood. Since it is doubtful the CMP is going to get a fair day in court, I encourage you to make a donation to their legal fund.
Finally, keep this in mind. Congress was able to pass a bill to defund Planned Parenthood of your federal tax dollars (something to the tune of a half billion dollars). President Obama naturally vetoed the bill. If we had a pro-life president then we would have struck a major blow against the abortion industry. As we enter the primaries, keep that in mind as you cast your vote. The next Congress and president may actually listen the the pro-life crowd and defund Planned Parenthood and maybe even change the makeup of the Supreme Court. But that can only happen if we make it happen.