What the Rosary Teaches Us About Spiritual Persistence

As a father of two boys, I can sympathize with those who face the never ending battle of trying to keep a clean house.  No sooner have I vacuumed the floor that one of my boys starts jumping on the sofa and knocks down a leftover bowl of cereal.  Or I just finish cleaning a room and they dump a bin of legos on the floor and start building.  On Catholic Exchange, Sam Guzman relates the experience of keeping a clean house to keeping a clean soul in his article:

At any rate, I’ve noticed that, just as a clean house quickly descends into disorder and must be constantly cleaned, so also our souls need constant care and upkeep. We must always be beginning to put them in order again.

There are days when our children have made such a mess of things that cleaning up seems a hopeless task. My wife and I look at each other and don’t know whether to laugh or cry. Yet, we begin again.

In this life, holiness is found in beginning again and again. It is constant examination and conversion and regeneration of heart. Holiness if found in repentance. And repentance is not merely feeling sorry that you sinned. It is rather a re-turning to God—a thousand times a day if necessary.

My kids’ room 5 minutes after cleaning it

I call this never ending practice of conversion spiritual persistence.  Spiritual persistence is continuing to pray and have faith in God’s plan even when it seems fruitless.  When I pray the rosary and ask God for help building my spiritual persistence I meditate on Jesus carrying the cross in The Fourth Sorrowful Mystery.  Jesus was literally beaten down carrying the cross with no hope for relief.  Each time he fell down and got back up, he only had more cruelty and torture to look forward to.  And yet, Jesus got back up and began walking again towards his crucifixion.

I think we all have moments when we ask ourselves, “what’s the point?”  Why should I suffer for doing the right thing instead of taking ethical or moral shortcuts?  Why should I fast?  Why should I go to Sunday Mass?  Why should I go to Confession?  What good will these do since I’ll just go about sinning again in the future anyway?

( )
( ) (Photo credit: Wikipedia)

Sometimes we can see our faith more as a cross than a blessing.  We too often focus on what we give up or the effort required and not the benefits.  Part of the challenge is that the sacrifice we feel immediately while the joy and grace are often delayed or is so subtle we don’t feel it.  As an analogy to keeping a clean house, we so often tend to dread the steps needed to make a house clean that it often overshadows the joy of having a clean house.

This is where meditating on the fourth sorrowful mystery of the rosary becomes important.  It puts all these perceived inconveniences into perspective.  Jesus endured far worse doing his father’s will.  If Jesus saw the importance of his Passion, we should ask God to help us see the importance of trying to live a spiritually healthy lifestyle.  We may not always like housework, but we understand the importance of maintaining a clean house.  And we may not always enjoy the obligations our faith puts on us, but we pray the rosary to understand why it is so important that we follow God’s plan.

As we near the end of Lent, many of us probably feel beaten down and tired.  We may be tired of fasting, abstaining from meat, the increased prayer, etc.  But instead of focusing on pain, let’s ask God to help us see the joy that comes from these Lenten practices.  The joy that comes from letting go of some of our worldly pleasures and replacing them with God’s grace.  The joy in understanding that we will one day find true happiness in Heaven due to our spiritual persistence in this lifetime.

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What the Rosary Teaches Us about Spiritual Complacency

Last Sunday’s Gospel was the Transfiguration of Christ which is also the theme of the Fourth Luminous Mystery of the rosary.  This mystery has always been one of the more difficult ones for me to meditate on.  I think I have a hard time relating to it because I have a tendency to reduce it to just another one of Jesus’ miracles.

The impact of the Transfiguration is softened partly because it sits in the shadow of the even more miraculous events of Jesus’ death and resurrection as well as nearly 2000 years of Church teaching.  In a way, modern day Christians are like people watching a movie they’ve already seen a dozen times and already know the ending.  We read about Jesus in the Bible and his disciples and we know who will betray him, who will deny him, who will convert, who will become saints, etc.  Because we already start from the understanding that Jesus is God made man, all the events of the Bible come across almost normal or at least expected.

“Ugh, another rerun of that ‘Jesus Show.'”

When we meditate on the Transfiguration in the Fourth Luminous Mystery, we have to put ourselves into the role of St. Peter as he witnessed these events for the first time.  It is then that we truly start to appreciate the revolutionary nature of the Transfiguration.  I think we have to assume that the apostles still didn’t fully understand and appreciate Jesus’ truly divine nature as they traveled with Him.  Sure, they said they believed Jesus was the Messiah, but as their actions during Jesus’ death showed, they didn’t truly internalize it.

The Old Testament prophets did many miraculous deeds.  In a way, Jesus’ actions seemed to fall in line with earlier prophets.  In fact, many people believed that Jesus was one of the older prophets reborn.  The Transfiguration showed that Jesus was no mere prophet of human origin but was God’s own son.  Imagine the shock Peter, John, and James must have felt realizing that they had been in God’s presence the entire time they were with Jesus.

It’s not surprising then that Peter wants to erect tents to honor Jesus.  Like a star-struck fan, Peter probably couldn’t think of anything else to say or do.   I would imagine he might even have felt embarrassed knowing all the times he had acted foolishly in front of God’s son.

“Just be cool, don’t think about that dopey pun you made about ’12 Monkeys.'”

Now, Peter and the apostles could plead ignorance for not truly understanding Jesus’ true nature.  But what’s our excuse?  We’ve read and have been told the history of Jesus’ teachings dozens of times.  We have the benefit of thousands of years of theologians and the Magisterium interpreting and explaining Jesus to us in utmost detail.  And yet, we all so often casually ignore Jesus and take His teachings for granted.  Much like the disciples thousands of years ago, we sometimes think of Jesus more as a philosopher with some good advice and not as God.  Lent is our time to change that lackadaisical attitude.

When you meditate on the Fourth Luminous Mystery of the rosary this Lent, try to capture that sense of awe the three apostles must have felt at the Transfiguration.  Try to look at your faith with fresh eyes, ears, and heart to truly take in the majesty and power of God’s grace.  Ask God to renew your conviction in following God’s command to listen to His son.  In other words, try to throw out any complacency you may have developed with your faith.  This will make the miracle and celebration of Jesus’ resurrection at Easter grander and more meaningful.

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Don’t Buy Satan’s Lies: How to Persist with the Bible and Rosary Prayer

I read an article on why it is so hard to get into the routine of Bible reading.  I know from personal experience that reading the Bible is a love-hate experience.  Part of me dreads it because I know I won’t understand much of it and probably won’t be any more intellectually enlightened by it.  But at the same time, I do value reading the Bible in a way my intellect cannot explain because it fuels my rosary prayers which in turn fuels my life.

 on the blog, Desiring God, talks about this love-hate relationship with reading the Bible.  At the root of why people dread reading it is Satan; specifically, his lies.

The first [lie] is that our time in God’s word was worthless. Our reading plan gave us half-an-hour’s worth of “So-and-so was an evil king. He fought with these people. He died. And his son became king in his place. . . .” Entertaining, maybe, but if that’s all we’re after in Bible reading, we’ll do better turning on Netflix instead.

I couldn’t help but recall the words of St. Louis de Montfort where he says something similar about Satan’s lies and the rosary in the 43rd Rose of The Secret of the Rosary.

Being human, we easily become tired and slipshod, but the devil makes these difficulties worse when we are saying the Rosary. Before we even begin, he makes us feel bored, distracted, or exhausted; and when we have started praying, he oppresses us from all sides, and when after much difficulty and many distractions, we have finished, he whispers to us, “What you have just said is worthless. It is useless for you to say the Rosary. You had better get on with other things. It is only a waste of time to pray without paying attention to what you are saying; half-an-hour’s meditation or some spiritual reading would be much better. Tomorrow, when you are not feeling so sluggish, you’ll pray better; leave the rest of your Rosary till then.” By tricks of this kind the devil gets us to give up the Rosary altogether or to say it less often, and we keep putting it off or change to some other devotion.

As the saying goes, the enemy of my enemy is my friend.  If Satan so despises Bible reading and rosary prayer, that should be enough inspiration for all of us to double our efforts on those endeavors.  But how do we go about reading the Bible and praying the rosary in a way where we won’t get overwhelmed and quit?

English: Personal bible study Português: Estud...
English: Personal bible study Português: Estudo pessoal da bíblia Italiano: Lo studio personale della bibbia Deutsch: Persönliches Bibelstudium (Photo credit: Wikipedia)

Here’s my advice.  Don’t tackle the Bible starting from page one and try to read the whole book like it’s a novel.  You will get confused, frustrated, and succumb to Satan’s lies to give up.  Instead, I encourage you to start with reading only the daily scriptural readings followed up with reading meditations and reflections.

It is the meditation and reflections that will sustain your Bible reading and help you push through the confusion.  The reflections should explain and clarify the readings and help burst through the often confusing prose to uncover a meaning behind the words.  The really good meditations not only explain but also show the relationship between the words and our lives.

My personal favorite Gospel meditation is the Regnum Christi podcast which I listen to every day.  They are short, around 5 minutes, but provide such great insights into the Gospel reading.  If you don’t have any Gospel meditations, this is a great place to start.

This daily, bite-sized consumption of the Bible builds up an intellectual and spiritual foundation for praying and living.  I find that the Bible readings and related meditations add so much more depth to my rosary prayers.  Rosary meditation ideas spring from the themes presented in the Bible so that I always find a new dimension to the rosary mysteries.  Rosary prayer never gets stale because each day is a new Bible reading with new meditations for me to incorporate.

Very few of us will ever be Biblical scholars.  But try reading and meditating on the daily scripture passages to give God an opportunity to work with you.  Like a skilled surgeon, God doesn’t need much of an opening to work miracles.  It’s amazing what he can do with a few scriptural passages if you only give Him that chance.

PS: Sorry for my long absence from updating RosaryMeds.  Seems like Satan is throwing anything he can find my way to keep me busy and away from my website.

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How the Rosary Helps Us Avoid The Unforgivable Sin

Last Monday’s Gospel reading contains a verse that has always disturbed me:

He who is not with me is against me, and he who does not gather with me scatters. Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven. And whoever says a word against the Son of man will be forgiven; but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come (Matthew 12:22-32).

I never liked this idea of an unforgivable sin. I was always taught that there was nothing you could do that God could not forgive. Jesus‘ entire ministry focused on redeeming those that Jewish society labeled unredeemable — tax collectors, prostitutes, Romans, and criminals. And while Jesus forgave all these people, He taught that there was a sin that He was unwilling or unable to forgive. That didn’t seem right to me.

Jeromebosch1503
Ummm… no thanks!

I did some digging on this verse and came across an article on EWTN titled THE UNFORGIVABLE SIN written by James Akin. It’s a long read but worth it for an in-depth analysis of Jesus’ words. But Mr. Akin summarizes the unforgivable sin like this:

Jesus asserts (v 30) that one must ally with him or be opposed to him and “through this” he tells us (v 31) that the blasphemy against the Spirit will not be forgiven. Blaspheming the Spirit is thus a failure to repent and ally oneself with Jesus. Since this can always be done during one’s life (cf. 20:1-15), blasphemy against the Holy Spirit must be a final refusal to repent, or final impenitence.

When one refuses to ask for forgiveness, those sins remain unforgiven. The unforgiveness does not come from Jesus as He is always willing to forgive. It comes from us refusing either to acknowledge our sins or refusing to ask for His forgiveness. The comforting fact in all of this is that there are two ways to escape the trap of the unforgiven sin:

1) Do not commit any sins. Unfortunately, this is impossible for any human outside of Mary and Jesus. Everyone from the most devout popes to every saint fell into sin at various points in their lives.
2) Ask for forgiveness. Penitence is the only realistic way to avoid committing the unforgivable sin of impenitence.

There is one more aspect to this topic that I’m hesitant to mention because of its immense risk. Even if you die with unforgiven sins, that does not mean you’re automatically damned.  After all, many good people do die with unforgiven venial sins and the Church teaches that they can go to Heaven. God does have infinite mercy which He can show to anyone. But, as I heard one theologian put it, don’t gamble you soul on God’s mercy when receiving genuine forgiveness is so simple.

Repentance and reconciliation are themes found throughout the rosary. The Fifth Joyful Mystery shows just how far many of us can move away from Jesus and not even realize it.  It is only when we come back looking for Him with a sorrowful (aka, remorseful) heart that we find Him again.  Jesus echoes our battle with sin, a cycle of falling and finding the courage to get back up, in the carrying of the cross in the Fourth Sorrowful Mystery.  Finally, let’s remember that Mary, assumed into Heaven in the Fourth Glorious Mystery, has constantly taught in her apparitions to approach her Son with a repentant heart.

The unforgiven sin is a serious and scary prospect.  However, avoiding it is completely within our power.  It’s called the Sacrament of Reconciliation.

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What the Gospel and Rosary Teach Us About Good Works

This upcoming Sunday’s Gospel is from Matthew.  I’m only including the part I’m going to reflect on in this article.

When he saw many of the Pharisees and Sadducees
coming to his baptism, he said to them, “You brood of vipers!
Who warned you to flee from the coming wrath?
Produce good fruit as evidence of your repentance.
And do not presume to say to yourselves,
‘We have Abraham as our father.’
For I tell you,
God can raise up children to Abraham from these stones.
Even now the ax lies at the root of the trees.
Therefore every tree that does not bear good fruit
will be cut down and thrown into the fire.
I am baptizing you with water, for repentance,
but the one who is coming after me is mightier than I.
I am not worthy to carry his sandals.
He will baptize you with the Holy Spirit and fire.
His winnowing fan is in his hand.
He will clear his threshing floor
and gather his wheat into his barn,
but the chaff he will burn with unquenchable fire.”

In this Gospel passage, John the Baptist makes a distinction between piety and good works.  The Pharisees and Sadducees considered themselves good people because they followed the Mosaic law to the letter.  But John implies in his comparison to a tree not bearing good fruit that just following rules or having a certain status does not lead to salvation.  One must follow up with good works, charity, and compassion.

Saint John the Baptist and the Pharisees
Saint John the Baptist and the Pharisees (Photo credit: Wikipedia)

Good works, charity, and compassion were the cornerstone of Jesus’ ministry.  He came into this world, not as someone of status and authority, but as a servant who ministered to those people society had excluded.  Jesus repeatedly taught that what matters most to God is what someone does, not what their title is.  Whether it was teaching the golden rule or telling the parable of the poor woman who gave all she had to charity, Jesus’ ministry centered around instilling the value of good works and sacrifice.  Inversely, those who only followed rules and sought status and honor He routinely called hypocrites.

This past Thursday’s Gospel from Matthew echoes a very similar message:

“Not everyone who says to me, ‘Lord, Lord,’
will enter the Kingdom of heaven,
but only the one who does the will of my Father in heaven.”

Notice how Jesus is saying that just accepting Him as the Savior is not enough.  You have to follow up with action what you proclaim in your words.  To put it in more modern terms (but now maybe ridiculously outdated), you have to walk the walk, not just talk the talk.

When you hear and read this Gospel, meditate on the Second Joyful Mystery of the rosary, The Visitation.  Think about Mary in this mystery, someone who recently learned that she was to be the mother to the Massiah.  What does she do?  Does she flaunt the fact that an angel visited her?  Does she go about looking for an elevated stature in the community?  No.  Instead, she travels to visit her cousin Elizabeth and helps her through her pregnancy although she herself was pregnant.  Mary’s initial action after the Annunciation was one of charity.

Also, consider the Fourth Glorious Mystery of the rosary when you reflect on this Sunday’s Gospel.  Mary was assumed into Heaven and now acts as our intermediary to her son, Jesus Christ.  Even when bestowed the title Queen of Heaven (Fifth Glorious Mystery), she has never stopped actively guiding us through the minefield of life.  She protects us from evil, helps those who ask for her assistance, and has continually appeared to many delivering a message similar to John the Baptist in the Gospel — Jesus loves you and wants you close to him, but you must make the effort to love Him through good works, charity, and compassion.

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What This Sunday’s Gospel Teaches Us About Vocations

I read this great article about the role of women in the Catholic Church and how women not being ordained priests should not be equated with having a lesser status or role within the Church.  From the Catholic News Agency, Ana Cristina Villa, a consecrated laywoman with the Marian Community of Reconciliation, writes:

“I think that is a big distortion for the vocation of women, because women are obviously not the clergy,” she said, explaining that “when you get into this discussion about women in the Church you have to understand that there is a wider context.”

In her view, Catholic faithful need to grow in their understanding that, “according to their own vocation,” all “baptized are the Church and all baptized are called to feel the Church as their own and to contribute to the Church.”

When I read the CNA article, my mind immediately recalled this upcoming Sunday’s Gospel. We will be celebrating Jesus as King and yet the Gospel for Sunday focuses on His crucifixion. This highlights how people’s expectations of Christ the King did not match up with the reality — one of the suffering servant. They expected an earthly king with all the power that they envisioned. What they got, but many did not see, was someone infinitely more powerful; not bounded by worldly power but possessing salvational power.

The reason why the CNA article relates to this Sunday’s Gospel is that God created a special role for all of us in His Church. Just because women aren’t intended for the priesthood does not make them any less important. Jesus was not the worldly king people envisioned but that did not make Him any less powerful. When it comes to how we envision women’s role in the Church, we should not limit our thinking to titles and responsibilities.  Otherwise, we fall into the same narrow-minded thinking as those who crucified Jesus for not meeting their pre-conceived notion of a king.

What I want to call your attention to is the importance of reading the Gospel daily and the Sunday Gospel a few days in advance.  If I had not read this Sunday’s Gospel, I would have missed some of the deeper meaning in the article.  By reading scripture and praying the rosary, I can put all the news and events in my life into a perspective that I otherwise might miss.  If you don’t already pray the rosary and read scripture regularly, give it a try.  Advent is right around the corner and it would be a good time to start.

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What Rosary Prayer Teaches us About Initiative

This Sunday’s Gospel (10/30/16) comes from Luke:

At that time, Jesus came to Jericho and intended to pass through the town.
Now a man there named Zacchaeus,
who was a chief tax collector and also a wealthy man,
was seeking to see who Jesus was;
but he could not see him because of the crowd,
for he was short in stature.
So he ran ahead and climbed a sycamore tree in order to see Jesus,
who was about to pass that way.
When he reached the place, Jesus looked up and said,
“Zacchaeus, come down quickly,
for today I must stay at your house.”
And he came down quickly and received him with joy.
When they all saw this, they began to grumble, saying,
“He has gone to stay at the house of a sinner.”
But Zacchaeus stood there and said to the Lord,
“Behold, half of my possessions, Lord, I shall give to the poor,
and if I have extorted anything from anyone
I shall repay it four times over.”
And Jesus said to him,
“Today salvation has come to this house
because this man too is a descendant of Abraham.
For the Son of Man has come to seek
and to save what was lost.”

What I find most interesting is how St. Luke makes specific mention of Zacchaeus’ short stature and how he climbed a tree to see Jesus.  He could have just as easily started this story with “Jesus encountered a tax collector named Zacchaeus.”  Why the inclusion of the tree climb?

Zacchaeus being called down from the tree. Fro...
Zacchaeus being called down from the tree. From book: The Life of Jesus of Nazareth. Eighty Pictures. (Photo credit: Wikipedia)

Zacchaeus did not let his short height dissuade him from seeing Jesus.  Instead, he did whatever he could because seeing Jesus was important to him.  And because of his conviction and conversion, Jesus gives Zacchaeus the gift of salvation.  Zacchaeus’ introduction shows us that we all have our limitations and hardships in this life.  And yet, we must find a way to “see” Jesus in our lives despite life’s challenges and distractions.  When seen through this lens, Zacchaeus’ story sounds more like this popular teaching from Jesus:

“And I tell you, ask and you will receive; seek and you will find; knock and the door will be opened to you. For everyone who asks, receives; and the one who seeks, finds; and to the one who knocks, the door will be opened.”

Might as well add, “Climb and you will be seen.”

I think many times we let our situation dissuade us from truly embracing and practicing out faith.  I know I often fall into the thinking of, “well, I’m not a priest,” to justify times when I have not tried hard enough to further my relationship with Jesus.  It is so easy to blame work, health, family, or financial difficulties for not praying more often, not going to Mass, not receiving the sacraments, and not being charitable.  But as Zacchaeus’ story indicates, those are excuses and not very good ones at that.  We need to make our relationship with Jesus a priority and do whatever it takes to receive His grace.  Sometimes the road will be easy but other times we need to be like Zacchaeus and think outside the box.

Zacchaeus’ story ties nicely with the Third Joyful Mystery of the rosary — The Nativity.  The shepherds in the fields dropped what they were doing to go praise the newborn savior.  I previously wrote about how risky it was for shepherds to leave their flock.  But they understood the importance of seeing Jesus much like Zacchaeus.  They did not allow doubt or concern over their jobs dissuade them from encountering Christ.

English: Nativity scene on the Buenos Aires Me...
English: Nativity scene on the Buenos Aires Metropolitan Cathedral. Español: Portal de Belén en la Catedral Metropolitana de Buenos Aires Français : Crèche de Noël dans la Cathédrale métropolitaine de Buenos-Aires (Argentine) (Photo credit: Wikipedia)

When we pray and meditate on the Third Joyful rosary mystery, let us ask God for strength and maybe even a little knowledge to break out of our routines and doubts so that we can truly encounter Jesus.  He’s there; always waiting for us and will welcome us into communion with Him.  But maybe we just need to get over our worries and maybe put a little more effort to go to Him.

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The Importance of Reading the Sunday Gospel on Monday

It is honesty time!  When is the first time you typically read or hear the Sunday Gospel reading?  Do you:

  • read it a few days before Sunday?
  • glance over it in the missal before Mass?
  • hear it for the first time as it is being read during Sunday Mass?
  • usually run late and miss the Gospel entirely?

I’m guessing that many of you said that the first time you hear the Sunday Gospel is during Mass.  And that is not bad by any means.  But I think someone can get so much more out of the Sunday Gospel by putting in more time and effort reading it midweek.  This is why I try to prepare an article connecting the Gospel to the rosary so that you have time to meditate on it before Sunday Mass.

I’m going to share with you an analogy on preparation from my experience in software engineering.  Talk to any software programmer and they will tell you how they wish they could go back in time and start their project from scratch in order to correct mistakes based on what they discovered while developing their code.  No matter how experienced we are, our initial drafts of code just never have the same level of polish as later drafts.  There is nothing more valuable than just working out a problem over the course of several days often making new discoveries and having novel insights that do not come in shorter time frames.

I think the same principle applies to the Sunday Gospel reading.  The more times you read it and meditate on it, the more you discover and learn.  It makes intuitive sense that someone who has read and meditated on the Gospel five times will have a deeper understanding of it than someone who hears it once at Mass.  The homily does not become the only reflection on the Gospel, but more of the cherry on top of a week-long exercise of prayer and meditation.

I’ve found that layering the Sunday Gospel, daily readings, and the rosary into my daily prayer routine helps form a much richer spiritual life.  I start to see connections between the rosary mysteries and the Gospel readings that were not immediately apparent in initial readings.  Those repeated readings motivate me to approach God in different ways — asking for forgiveness, thanking Him for His many blessings, asking for His guidance, etc.  I start to see current events through the lens of the Gospel and rosary of Jesus’ teachings.

What are you waiting for?  The daily and Sunday Gospels are readily available for you to read anytime.  I like to view them on the web page of the United States Conference of Catholic Bishops (USCCB) but you can choose whatever location that suits you best.  Even better, pick up a lector’s workbook and keep it somewhere visible like on your nightstand.

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Speak Up! — What Rosary Prayer Teaches Us About Stating Intentions

Do you remember one of the early scenes in Million Dollar Baby where Client Eastwood’s character kneels in prayer next to his bed? He says something to the extent, “Lord, you know what I want, there’s no use in me repeating myself.” Boy, how often can I relate to that sentiment! I sometimes think to myself that God knows everything and definitely knows my intentions and my needs better than myself so why go through the exercise of formulating them in prayer? The Gospel reading from 10/6/16 addresses this dilemma.

Last Thursday’s Gospel reading included this popular verse from Luke:

“And I tell you, ask and you will receive; seek and you will find; knock and the door will be opened to you. For everyone who asks, receives; and the one who seeks, finds; and to the one who knocks, the door will be opened.”

The Regnum Christi website’s meditation on this Gospel reading talks about how we fall into the sin of pride when we don’t explicitly ask God for help through prayer.  From their website:

When I Don’t Ask for What I Need, I Treat God as My Servant: When we expect God to give us all we need without asking, are we not placing the whole burden of our salvation on him and nothing on ourselves? Are we not in a sense being lazy? “You know what I need, Lord. Just give it to me, take care of it, while I focus on my own interests.” Not only is this laziness, it is pride, treating God like a servant whose role is to provide whatever I need. We forget he is God. Certainly God is generous and loving, willing to give us everything that is good for us; but he is still God, and he deserves our respect, adoration, and especially our gratitude.

The rosary connection to this Gospel reading is the Fifth Glorious MysteryMary’s Coronation as Queen of Heaven.  Traditionally, the mother of a king held tremendous prestige because while a king may have multiple wives, he only has one mother.  The king’s mother was referred to as the gebira.  It makes sense then that Christ, being King of Heaven, would coronate his mother Mary as Queen of Heaven.

The chief responsibility of the gebira was to act as a mediator and speak on behalf of the king.  When we pray the rosary, we acknowledge Mary as our mediator of our needs and intentions to her son, Jesus Christ.  But she can better mediate on our behalf when we consciously and humbly come to her and ask for her help in prayer.

Crowned Madonna, Rokitno, Poland, 1671
Crowned Madonna, Rokitno, Poland, 1671 (Photo credit: Wikipedia)

Think of Mary like a doctor and you are the patient.  Mary is here to help you and she will do whatever she can to cure the illness of sin and bring you into God’s grace.  However, she will be better able to help you if you are forthright and honest with her by humbly stating your needs in prayer.  The better the patient you are, the more effective Mary can be in her role as your Queen of Heaven.  When you can formulate your intentions in prayer then you will be able to understand how God responds to your request.

If you know what ails you spiritually, speak up!  Because if can’t form the request in your head, how will you recognize the heavenly response?

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What Rosary Prayer Teaches us about the Redemptive Power of Charity

Sunday’s Gospel is a long one from Luke 16:1-13:

Jesus said to his disciples,
“A rich man had a steward
who was reported to him for squandering his property.
He summoned him and said,
‘What is this I hear about you?
Prepare a full account of your stewardship,
because you can no longer be my steward.’
The steward said to himself, ‘What shall I do,
now that my master is taking the position of steward away from me?
I am not strong enough to dig and I am ashamed to beg.
I know what I shall do so that,
when I am removed from the stewardship,
they may welcome me into their homes.’
He called in his master’s debtors one by one.
To the first he said,
‘How much do you owe my master?’
He replied, ‘One hundred measures of olive oil.’
He said to him, ‘Here is your promissory note.
Sit down and quickly write one for fifty.’
Then to another the steward said, ‘And you, how much do you owe?’
He replied, ‘One hundred kors of wheat.’
The steward said to him, ‘Here is your promissory note;
write one for eighty.’
And the master commended that dishonest steward for acting prudently.
“For the children of this world
are more prudent in dealing with their own generation
than are the children of light.
I tell you, make friends for yourselves with dishonest wealth,
so that when it fails, you will be welcomed into eternal dwellings.
The person who is trustworthy in very small matters
is also trustworthy in great ones;
and the person who is dishonest in very small matters
is also dishonest in great ones.
If, therefore, you are not trustworthy with dishonest wealth,
who will trust you with true wealth?
If you are not trustworthy with what belongs to another,
who will give you what is yours?
No servant can serve two masters.
He will either hate one and love the other,
or be devoted to one and despise the other.
You cannot serve both God and mammon.”

I always found this parable of the disgraced steward confusing.  I could not wrap my brain around how lowering the amount each debtor owed the steward’s master would bring praise and not further disdain.  I always thought the master would be more upset that his steward was essentially letting debtors off the hook for no good reason and hence, cutting into his master’s wealth.

Maybe the debtors all read this book?
Maybe the debtors all read this book?

I then read commentary that made this parable all make sense.  What if the steward had been overcharging the debtors and pocketing the difference for himself?  For example, suppose the debtor who supposedly owed 100 measures of olive oil really only owed 50.  When the steward reduced the debt he actually cut out the inflated portion he was keeping for himself.  By cutting out his underserved share of the debt he was no longer serving his selfish wants, but the true business of his master.  And now Jesus’ warning at the end of the Gospel makes a lot more sense.  At first, the steward served only mammon (money).  But he then gives that up to serve the will of his master who represents God in the parable.

When I think about this Gospel passage, my mind keeps coming back to the Fifth Joyful MysteryThe Finding of Jesus in the Temple.  I think about how Mary and Joseph had to search for Jesus for three long days in sorrow before eventually finding him.  I liken that to the redemptive suffering many must undertake to reform their wayward and sinful ways and align with God’s Will.  The steward in the Gospel was also faced with a painful situation — being dismissed from his position with few options to earn a living.  He also had to undergo a form of redemptive suffering by letting go of the money he was keeping for himself.  But in doing so, he redeemed himself in the eyes of his master.

“Do you have any idea what you put us through?!!!”

When we pray the Fifth Joyful Mystery, maybe we should be mindful of our attachment to our earthly possessions.  Do we need to undergo a form of redemptive suffering by parting with our money and giving it to the less fortunate?  Do we have faith that in giving more to the poor we actually receive something much greater — God grace?  The steward didn’t know that his master would look favorably upon his actions.  Mary and Joseph did not know if they would find Jesus.  But we have an advantage in this aspect because we know how God will look at us when we give to the poor instead of holding it for ourselves.  Jesus tells us repeatedly in the Gospel how we will be rewarded in Heaven.  The question for you is, do you have the faith to believe in that promise?

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