The Power of Regular Rosary Prayer

In my work as a software developer, I often run into “walls” when trying to solve difficult problems. Most of the time I get through these blockages by just writing snippets of code no matter how ugly they may seem. But it helps me see the problem and the solution more clearly and provides me something I can shape into a beautiful, optimized solution. Getting to the desired solution is not a straight shot where I code everything perfectly the first time. It is a series of making wrong decisions and correcting them. I call it thinking with my keyboard.

Remember, no one sees your first draft (unless you started the day before the deadline)

Our happiness in life is a lot like the challenges I face when writing software. It’s not always easy to find happiness. It almost seems like life is a rigged game where being happy is something that is always just out of reach at best and an impossibility at worst.  In his article, When you Can’t Hear God, Keep Talking to Him, Dave Zuleger sums up the futility we often feel when we try to find happiness:

We know that our trials will produce a faith that is tested, refined, and full of glorified joy (1 Peter 1:6–7). We know deep realities that can create deep hope beneath even the deepest pain. Except sometimes we don’t.

Sometimes we preach these truths to ourselves and our hearts aren’t moved at all. We groan, and wish that life was so different than it is (Romans 8:23). We pray and pray and pray, and things only seem to get more overwhelming and more difficult. Sometimes our hearts simply ache with the pain of broken dreams, broken relationships, broken bodies, and broken sinfulness.

Have you had that experience? Hope doesn’t come. Happiness doesn’t flood your heart. The clouds of depression don’t blow away. Overwhelming struggles simply overwhelm you more. Relationships are not restored.

He concludes that we need to continue to pray and lay out concerns and worries in front of God.  It is in continual prayer that we often hear God.  Like a software engineer needing to just write code to figure out the solution, we often need to just pray and meditate on different things to eventually hear what God is trying to tell us.

This is why praying rosary mysteries daily is such a great form of meditation.  Every day is an opportunity to reflect on the life of Jesus and the Catholic faith through the rosary mysteries and ask for Mary’s help in making sense of it all.  We have to explore our faith through prayer so that we can better understand God’s response.

It may seem doubly painful to dwell on our problems in prayer.  After all, who wants to recall their pain and suffering on a regular basis?  But through the rosary mysteries, we can see that pain through the lens of our faith, not through the lens of our secular world which offers very little in terms of answers and solutions.  You can’t find the true solution to your problems by avoiding laying them before God in prayer.

Look at Jesus in the First Sorrowful Mystery of the rosary in the garden of Gesthemene.  He was going through immense agony over his upcoming arrest and crucifixion.  But Jesus did not hide that pain away in an attempt to appear tough or unphased.  He had no issue bringing his concerns and fears before God in prayer saying “Father if You are willing, remove this cup from Me; yet not My will, but Yours be done” (Luke 22:42).  The agony in the garden of Gesthemene perfectly highlights what we are to do when life has is down — pray, pray, pray, and pray some more!

Jesus in Pray
Jesus in Pray (Photo credit: Wikipedia)

To end on a lighter note, here’s a quotation attributed to St. Francis de Sales for you to you think about.  You could easily substitute the word busy with sad, worried, or any other word that describes your situation:

Every one of us needs half an hour of prayer a day, except when we are busy – then we need an hour.

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How the Rosary Helps Us Overcome Obstacles

I don’t watch a lot of television.  However, when I find a few minutes and don’t feel like doing anything serious, I enjoy watching American Ninja Warrior.  It’s a show where athletes run through an obstacle course trying to complete increasingly more rigorous feats.  Most people fail to complete the entire course.  But those that do are ecstatic because they overcame the temptation to quit even when they were fatigued and were entertaining thoughts that they didn’t have the ability to complete the course.

The same conflict between completing a goal or giving up because the obstacles seem too great appears in many of our spiritual lives.  Many of us have a hard time mustering up enough energy to make it through an entire rosary chaplet or Bible reading.  We all want to do God’s will and form a deep relationship with Him through prayer.  And yet, despite all that we desire, we let trivial obstacles like a television show, website, or video game distract or derail us from doing what we know is good.

Saint Peter highlights what happens when we let obstacles overpower us and distract us from God’s will.  In the Gospel, St. Matthew wrote about Jesus walking on the water in a terrible storm.  Peter also tried walking on the water and was initially successful but then was overcome by fear and doubt and sank (Matthew 14:22-36).

Does Saint Peter’s story sound a lot like yours when it comes to prayer and doing God‘s Will?  I can’t count the number of times I’ve said, “This time I’m going to stick to a rigid prayer schedule.”  Or I read a book about the importance and benefits of prayer and get all excited initially only to be overcome by distractions.  Like Saint Peter walking on water, instead of staying focused on my relationship with Jesus Christ I get distracted by the world around me.

But when we make an effort to pray and act according to God’s will, we actually act in a way that is doubly pleasing to God.  Rev. P.J. Michel explains in his book, Temptations:

On this principle, when you observe the law of God and do His will in a way that is displeasing to nature, you acquire a double claim to reward: first, you have obeyed, and secondly, you have obeyed with difficulty and against resistance and combat. The sac­rifice you have made of the natural inclination that solicited and impelled you is rewarded here by new graces and hereafter by an increase of eternal glory and happiness.

Temptations

What does the rosary teach us about praying through distractions and temptations?  You can probably pick any of the Sorrowful Mysteries and see Jesus’ example of doing God’s will despite the pain and suffering.  But that’s too easy of an example for regular RosaryMeds readers!  I want to look at the First Joyful Mystery, the Annunciation.  Here we have Mary being asked to be the Mother of God.  At first, she focuses on all the earthly limitations of such a request.  “How can this be, since I am a virgin?” she asked (Luke 1:34).  But Mary didn’t let all those concerns distract her from accepting the burden and the honor God wanted to bestow on her.

Now jump to the Fifth Glorious Mystery, Mary’s Coronation in Heaven.  Going back to the passage from Temptations, when you do God’s will in the face of difficulty, you increase your eternal glory and happiness.  What better example is there than seeing Mary crowned Queen of Heaven?  She followed God’s will even when that meant seeing her son rejected and crucified.

When you don’t feel like you have the time or energy to pray the rosary, look to Mary’s example of the grace God gives you when you make the effort to pray and do God’s will despite the difficulty.  It may be hard, but the reward dwarfs the inconvenience.

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What the Rosary Teaches Us About Spiritual Persistence

As a father of two boys, I can sympathize with those who face the never ending battle of trying to keep a clean house.  No sooner have I vacuumed the floor that one of my boys starts jumping on the sofa and knocks down a leftover bowl of cereal.  Or I just finish cleaning a room and they dump a bin of legos on the floor and start building.  On Catholic Exchange, Sam Guzman relates the experience of keeping a clean house to keeping a clean soul in his article:

At any rate, I’ve noticed that, just as a clean house quickly descends into disorder and must be constantly cleaned, so also our souls need constant care and upkeep. We must always be beginning to put them in order again.

There are days when our children have made such a mess of things that cleaning up seems a hopeless task. My wife and I look at each other and don’t know whether to laugh or cry. Yet, we begin again.

In this life, holiness is found in beginning again and again. It is constant examination and conversion and regeneration of heart. Holiness if found in repentance. And repentance is not merely feeling sorry that you sinned. It is rather a re-turning to God—a thousand times a day if necessary.

My kids’ room 5 minutes after cleaning it

I call this never ending practice of conversion spiritual persistence.  Spiritual persistence is continuing to pray and have faith in God’s plan even when it seems fruitless.  When I pray the rosary and ask God for help building my spiritual persistence I meditate on Jesus carrying the cross in The Fourth Sorrowful Mystery.  Jesus was literally beaten down carrying the cross with no hope for relief.  Each time he fell down and got back up, he only had more cruelty and torture to look forward to.  And yet, Jesus got back up and began walking again towards his crucifixion.

I think we all have moments when we ask ourselves, “what’s the point?”  Why should I suffer for doing the right thing instead of taking ethical or moral shortcuts?  Why should I fast?  Why should I go to Sunday Mass?  Why should I go to Confession?  What good will these do since I’ll just go about sinning again in the future anyway?

( )
( ) (Photo credit: Wikipedia)

Sometimes we can see our faith more as a cross than a blessing.  We too often focus on what we give up or the effort required and not the benefits.  Part of the challenge is that the sacrifice we feel immediately while the joy and grace are often delayed or is so subtle we don’t feel it.  As an analogy to keeping a clean house, we so often tend to dread the steps needed to make a house clean that it often overshadows the joy of having a clean house.

This is where meditating on the fourth sorrowful mystery of the rosary becomes important.  It puts all these perceived inconveniences into perspective.  Jesus endured far worse doing his father’s will.  If Jesus saw the importance of his Passion, we should ask God to help us see the importance of trying to live a spiritually healthy lifestyle.  We may not always like housework, but we understand the importance of maintaining a clean house.  And we may not always enjoy the obligations our faith puts on us, but we pray the rosary to understand why it is so important that we follow God’s plan.

As we near the end of Lent, many of us probably feel beaten down and tired.  We may be tired of fasting, abstaining from meat, the increased prayer, etc.  But instead of focusing on pain, let’s ask God to help us see the joy that comes from these Lenten practices.  The joy that comes from letting go of some of our worldly pleasures and replacing them with God’s grace.  The joy in understanding that we will one day find true happiness in Heaven due to our spiritual persistence in this lifetime.

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And Jesus Wept…

We are coming down the home stretch of this Lenten season.  Like a movie, the conflict between Jesus and the Pharisees is hitting its climax as Jesus’ miracles get larger and more public but so does the ire of the Jewish authorities.  It, of course, culminates with Jesus’ crucifixion and then resurrection.  Similar to how the readings are hitting their crescendo, so too should our observance of Lent.  It’s time to pick up the praying, fasting, receiving the Sacrament of Reconciliation, and just putting our faith front and center in our lives.

This upcoming Sunday’s Gospel is the account of Jesus raising Lazarus from the dead.  I want to focus on one specific verse.  It’s a short, three-word sentence — “And Jesus wept (John 11:35).”  It is easy to overlook the significance of this sentence when you know what Jesus is about to do.  In fact, this sentence does not seem to make a lot of sense.  If Jesus was going to raise Lazarus from the dead, why did he weep?  Naturally, the other people wept because they did not know Jesus was going to raise Lazarus.  But why would Jesus, someone who healed and raised others from dead, weep when he knew that Lazarus’ state was only temporary?

English: Picture of the And Jesus Wept statue ...
English: Picture of the And Jesus Wept statue that stands next to the Oklahoma City National Memorial. (Photo credit: Wikipedia)

Jesus’ weeping ties him to our shared humanity with him.  It is so easy to see Jesus’ divinity in the accounts of him healing others, performing miracles, and resurrecting from the dead.  On top of that, we have the Catholic Church and it’s billion+ members in all its grandeur.  But after 2000 years we tend to forget that Jesus was also human.  He shared all the same emotions as us except the tendency to sin.  Even when he knew that he was going to raise Lazarus, his weeping told people that he sympathized with them and understood their grief.  He did not distance himself but instead drew us closer to God by making himself more relatable.

When we pray the rosary, we should remember Jesus’ humanity in addition to his divinity.  Remember that despite all the miracles he performed, Jesus was one of us.  He showed grief at the death of a loved one.  He showed fear in the Garden of Gesthemene before being arrested and crucified.  He showed anger when he threw the merchants out of the temple or the countless times he chastised Peter.  Even going back to the story of Lazarus, the Gospel says that Jesus was “perturbed” by everyone’s lack of faith.  Yes, it seems like Jesus wasn’t immune from frustration.

Jesus asks a lot of us.  He asks us to live for the Kingdom of Heaven and convert by turning away from our sinful or earthly ways.  Like a defiant teenager rebelling against his parents, we may tell Jesus, “Easy for you to say!  You’re perfect!  You just don’t understand what it’s like to be me!”  But Jesus replies, “I understand perfectly.   Remember, I know what it is like to be human.  I shared the same feelings and emotions.  And I ask these things of you because I know what it is like to be you.  I’m not some distant God who does not know the human condition for I experienced it personally.”

You think you have it tough, try healing a man on the Sabbath!

Fasting, praying, reading the Bible, and confessing sins are all difficult during Lent.  And in general, living a spiritual life can be difficult.  But the Church calls us to this life not because it expects us to fail.  The Church does not call us to a holy life that is completely beyond our ability to grasp.  The Church follows Jesus’ teachings born out of his experience being human and knowing what we are capable of.

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What Rosary Prayer Teaches us about Fasting

I just finished reading my children a book of Lenten prayers.  Tonight’s prayer topic was on the value of fasting.  Fasting is a huge theme emphasized throughout Lent.  And yet I know many people who do not see the value of it or are confused about why we do it.  To put it simply, one goal of fasting is to forgo an earthly desire such as food to make room for God’s grace.  We have a great example of this in the rosary.

If fasting means exchanging our worldly desires for Heavenly ones, let’s look at Jesus’ crucifixion which we meditate on in the Fifth Sorrowful Mystery of the rosary.  What can it tell us about the value of fasting?  At Jesus’ crucifixion, there are two criminals crucified with Him.  One rebukes Jesus saying that he should save all three of them if He really is the Messiah.  The other simply asks Jesus to remember him.  Jesus tells that criminal that he will join Him in paradise on that day.

The first criminal can represent our disposition when we aren’t fasting.  We are concerned about our worldly situation and how to constantly improve it.  We ask Jesus for all sorts of things; many of them well-intentioned and some of them maybe a bit selfish.  The first criminal wanted more of his life on earth.  In a way, he wanted things back the way they were because that’s the only reality he knew.  And let’s be honest, his life couldn’t have been that great if he ended up on a cross.  We too, when our hearts are so full of earthly desires, just want to maintain the status quo.  When we do that, we close ourselves off from something greater — God’s grace and making a place for ourselves in Heaven.

The second criminal represents our state of mind and soul when we fast.  Having been stripped of all that life has to offer, he came to Jesus with a humble heart asking simply for Jesus to remember him.  With nothing attaching him to the world, he realized Jesus’ true nature and how important it was to reconcile himself with Him.  Similarly, when we fast we let go of everything worldly that weighs us down and can more clearly see Jesus for who He really is — our Lord and Savior.

Fasting is more than a Catholic diet plan or some ancient tradition that we just do out of habit.  It is our opportunity to put our lives, our fears, and our desires into perspective.  We’re human and so naturally there are things in this world we enjoy.  But during Lent, let’s reflect on whether we still make room for God’s plan and focus on obtaining our Heavenly goal.  Or have our attachments to this world, even the non-sinful ones, prevent us from embracing the true happiness that comes from God’s grace?

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Finding God in the Midst of Trouble

Is it just me or is there a growing feeling of despair weighing on everyone lately?  Whether it’s natural disasters, politics, or peoples’ personal situations, everything just seems so negative.  My Facebook feed is so full of hateful memes from both sides of the isle I’ve basically given up reading it.  I rarely engage in conversations at work because someone will eventually throw out some ridiculous political opinion that I have neither the time or energy to dispute.  Our world seems to have gotten meaner and more adolescent than any grade school playground I’ve ever known.

But the world being a cruel place is hardly a modern invention.  I read this article about the trials and misfortunes of Joseph from the Old Testament.  He was a man sold into slavery by his own brothers and later thrown into prison in Egypt.  God never made Joseph’s problems magically disappear but instead guided him through them.  The article’s author remembers her period of utter despair and what God was teaching her:

I remember years of crying out to God, thinking my faith would get back on track when life got back to normal. But as the pain grew more intense, I realized I needed to find God in the present, and not wait for my circumstances to improve. God wanted me to find him sufficient in the midst of trouble rather than just demanding that he deliver me from it.

And I found God more than sufficient as I met with him daily in Scripture and in prayer. His word became exceedingly precious to me. It brought light to my darkness. It became life to me.

I think we can all appreciate the author’s initial bargaining sentiment.  How often do we tell God, “make my life easier and I will be more faithful?”  Or, “I will start praying more when my life improves.”  Or how often do our prayers, no matter how well intentioned, turn into us specifying our wish list to God?  But as the author and Joseph’s story points out, many times the darkness in our lives is needed so that the faint light of God’s grace can be better seen and understood.

Prayer time is not a contract negotiation with God.

Joseph had an amazing gift — the ability to interpret dreams.  And in a complicated series of events, it was necessary for Joseph to be sold into slavery and thrown into prison for his gift to be used as God planned.  And so we too may have to pray and meditate in the darkness of our lives so that God can better illuminate the gifts he gives us to fulfill His plan.  Without the darkness, God’s Word, either in scripture or in prayer, might be drowned out by the noise of daily life.


 

 

 

Naturally, any Sorrowful Mystery of the rosary shows the darkness in Jesus’ life which was necessary for Him to fulfill God’s Will.  And while we can all smile and nod in agreement about this cornerstone of our faith, imagine how difficult it was for Jesus’ apostles to accept.  Here was Jesus, the rising star of the Jews, who healed, cast out demons, calmed storms, and did many other amazing miracles.  The apostles probably thought that they would ride those miracles to an easy salvation where Jesus would just magically transform everyone’s hearts and minds.  Imagine their confusion and disappointment when their hero was arrested, beaten, and crucified.

Like the apostles, we too can become very confused when life throws unexpected and difficult hurdles our way.  And like the apostles, our instinct may be to run and hide.  Or maybe we become angry because God didn’t do something the way we want.  But like Joseph or Jesus in the Garden of Gesthemene, instead of running from God in the face of difficulty, we should instead call on Him to help us endure.  The world has always been a cruel and unforgiving place and probably always will be.  But God is one powerful ally to have in your corner.

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How the Rosary Helps Us Avoid The Unforgivable Sin

Last Monday’s Gospel reading contains a verse that has always disturbed me:

He who is not with me is against me, and he who does not gather with me scatters. Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven. And whoever says a word against the Son of man will be forgiven; but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come (Matthew 12:22-32).

I never liked this idea of an unforgivable sin. I was always taught that there was nothing you could do that God could not forgive. Jesus‘ entire ministry focused on redeeming those that Jewish society labeled unredeemable — tax collectors, prostitutes, Romans, and criminals. And while Jesus forgave all these people, He taught that there was a sin that He was unwilling or unable to forgive. That didn’t seem right to me.

Jeromebosch1503
Ummm… no thanks!

I did some digging on this verse and came across an article on EWTN titled THE UNFORGIVABLE SIN written by James Akin. It’s a long read but worth it for an in-depth analysis of Jesus’ words. But Mr. Akin summarizes the unforgivable sin like this:

Jesus asserts (v 30) that one must ally with him or be opposed to him and “through this” he tells us (v 31) that the blasphemy against the Spirit will not be forgiven. Blaspheming the Spirit is thus a failure to repent and ally oneself with Jesus. Since this can always be done during one’s life (cf. 20:1-15), blasphemy against the Holy Spirit must be a final refusal to repent, or final impenitence.

When one refuses to ask for forgiveness, those sins remain unforgiven. The unforgiveness does not come from Jesus as He is always willing to forgive. It comes from us refusing either to acknowledge our sins or refusing to ask for His forgiveness. The comforting fact in all of this is that there are two ways to escape the trap of the unforgiven sin:

1) Do not commit any sins. Unfortunately, this is impossible for any human outside of Mary and Jesus. Everyone from the most devout popes to every saint fell into sin at various points in their lives.
2) Ask for forgiveness. Penitence is the only realistic way to avoid committing the unforgivable sin of impenitence.

There is one more aspect to this topic that I’m hesitant to mention because of its immense risk. Even if you die with unforgiven sins, that does not mean you’re automatically damned.  After all, many good people do die with unforgiven venial sins and the Church teaches that they can go to Heaven. God does have infinite mercy which He can show to anyone. But, as I heard one theologian put it, don’t gamble you soul on God’s mercy when receiving genuine forgiveness is so simple.

Repentance and reconciliation are themes found throughout the rosary. The Fifth Joyful Mystery shows just how far many of us can move away from Jesus and not even realize it.  It is only when we come back looking for Him with a sorrowful (aka, remorseful) heart that we find Him again.  Jesus echoes our battle with sin, a cycle of falling and finding the courage to get back up, in the carrying of the cross in the Fourth Sorrowful Mystery.  Finally, let’s remember that Mary, assumed into Heaven in the Fourth Glorious Mystery, has constantly taught in her apparitions to approach her Son with a repentant heart.

The unforgiven sin is a serious and scary prospect.  However, avoiding it is completely within our power.  It’s called the Sacrament of Reconciliation.

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How the Rosary Teaches Us About Jesus’ Mercy

This Sunday we celebrate The Solemnity of Our Lord Jesus Christ, King of the Universe.  The Gospel is from St. Luke:

The rulers sneered at Jesus and said,
“He saved others, let him save himself
if he is the chosen one, the Christ of God.”
Even the soldiers jeered at him.
As they approached to offer him wine they called out,
“If you are King of the Jews, save yourself.”
Above him there was an inscription that read,
“This is the King of the Jews.”

Now one of the criminals hanging there reviled Jesus, saying,
“Are you not the Christ?
Save yourself and us.”
The other, however, rebuking him, said in reply,
“Have you no fear of God,
for you are subject to the same condemnation?
And indeed, we have been condemned justly,
for the sentence we received corresponds to our crimes,
but this man has done nothing criminal.”
Then he said,
“Jesus, remember me when you come into your kingdom.”
He replied to him,
“Amen, I say to you,
today you will be with me in Paradise.”

The rosary connection is fairly obvious as St. Luke writes about Jesus’ crucifixion which is the Fifth Sorrowful Mystery.  Here we see Jesus’ divine power amidst His human weakness.  Battered and broken, Jesus is minutes away from shedding His humanity by dying on the cross.  But almost like a scale, what Jesus loses through his physical body is counter-balanced by His authority and power in the spiritual realm.  He shows us He is king, not by any earthly standard, but by redeeming us all through suffering and death.

Jesus, on the cross, is mocked in Calvary as t...
Jesus, on the cross, is mocked in Calvary as the King of the Jews, Luke 23:36-37 (Photo credit: Wikipedia)

What is amazing is that Jesus’ kingly authority is so transparent to one criminal and opaque to the other.  One challenges Jesus to save them while the other humbly asks Jesus to simply remember him.  And doesn’t the difference in the two criminals interaction with Jesus remind us of how we often treat Jesus?  One day we humbly ask Him for guidance and protection and other days we are challenging Him to prove Himself by answering our every wish and desire.  Sometimes we treat Jesus as King of Heaven and humbly submit to His will.  And other times we come close to threatening Him if He does not give us what we want.

When you reflect on this Gospel and pray the Fifth Sorrowful Mystery of the rosary, ask yourself, how much of your life is spent treating Jesus as your king and how much as your servant?  Do you have the strength to look past your immediate circumstances and see that Jesus is willing to offer you something so much better — eternal joy in His Heavenly Kingdom?  Instead of telling Jesus what you want Him to do, do you have the faith to just ask Him to remember you knowing that He will take care of you?

The Church is celebrating the year of mercy.  Consider this.  Both criminals crucified next to Jesus were sinners.  But Jesus showed mercy telling one that he would be with Jesus in paradise that day.  Jesus’ power and mercy are so great, there is no amount or type of sin that it cannot overpower.  All you have to do is humbly ask the Lord to remember you.

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Learning Perseverance Through Rosary Prayer

Perseverance is not a word exactly tied to pleasant thoughts.  The definition is “steady persistence in a course of action, a purpose, a state, etc., especially in spite of difficulties, obstacles, or despair.”  One does not persevere unless there is an element of unpleasantness.  Take physical exercise for example.  You gain strength only by working through pain and fatigue.  Or think about a healthy diet.  You have to deny yourself the temporary pleasures of cookies, cakes, and other sweets to achieve the more long term goal of staying fit and avoiding diseases.  What about our spirituality?  Does perseverance play a role in praying the rosary?

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Feel the burn!

I’m not going to get all kumbaya on you.  Yes, I know that the rosary is a great prayer and I’ve spoken about its benefits for the last six years.  But that doesn’t mean the rosary is an easy prayer or very relaxing for that matter.  It is a prayer where we must demonstrate perseverance.  And as time goes on, it seems like persevering through rosary prayer becomes an even larger challenge than in past generations.  We live in an age where attention spans are narrowing.  If a three minute YouTube video is considered long, then 20 minutes of rosary prayer is an eternity.  The rosary can become repetitive and boring when compared to the instant gratification most of us have at our fingertips via our smartphones, computers, and televisions.

Now before you start saying that I’m a rosary hater, keep in mind that I’m echoing the same sentiment as St. Louis de Montfort in The Secret of the Rosary.  He writes in his 43rd rose about how we have to fight distractions and persevere through the rosary to strengthen our faith:

Even if you have to fight distractions all through your whole Rosary be sure to fight well, arms in hand: that is to say, do not stop saying your Rosary even if it is hard to say and you have absolutely no sensible devotion. It is a terrible battle, I know, but one that is profitable to the faithful soul. If you put down your arms, that is, if you give up the Rosary, you will be admitting defeat and then, having won, the devil will leave you alone. But at the Day of Judgment he will taunt you because of your faithlessness and lack of courage. “He that is faithful in that which is least, is faithful also in that which is greater.” He who fights even the smallest distractions faithfully when he says even the very smallest prayer he will also be faithful in great things. We can be absolutely certain of this because the Holy Spirit has told us so.

I’ve said it before, rosary prayer is a spiritual exercise.  Much like running that extra mile even when you’re tired, praying the rosary devoutly in the face of the seemingly boring repetition will strengthen you spiritually.  Perseverance isn’t the act of enduring one large hardship.  Many of us can muster the strength to face one large challenge.  It’s the act of overcoming a series of hardships, both large and small, over a long period of time.  But if you can persevere in praying the rosary devoutly day in and day out, then you’ve proved to yourself that you have the ability to persevere in resisting sin and temptation as well.  Like exercise,  rosary prayer’s little gains start to show incremental, if not exponential, returns in the long run.

Not only is praying the rosary itself an exercise in perseverance, the mysteries also teach us that perseverance brings us closer to God’s grace.  The most obvious one is the Fourth Sorrowful Mystery — Jesus taking up his cross.  Three of the stations of the cross explicitly call out Jesus falling and getting back up.  Jesus endured the pain and hardship because he understood the importance of doing God’s Will.  Similarly, we are called to live God’s Will even when it proves difficult or the rationale is incomprehensible.  When life gets difficult, many of us give up and become angry with God because the suffering makes no sense to us.  But the Fourth Sorrowful Mystery teaches us to instead put our trust in God’s plan even when we cannot understand it.

Perseverance, whether it’s praying the rosary routinely or continuing to love God in times of great hardship is the ultimate form of faith.  You tell God, “I may not understand why you asking me to endure these hardships, but I will because I love you and I know they will ultimately bring me closer to you and your kingdom of Heaven.”  That is the essential nature of faith — loving God even when he asks you to persevere through hardship.

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Rome Sweet Home

There is a saying that to truly understand a city you have to have lived in it for twenty years or two weeks. The two weeks part of that saying means that someone with a fresh set of eyes sees aspects of a city that locals have overlooked or just grown used to. I think the same idea applies to Catholicism. To truly understand the Catholic faith you have to have faithfully studied and practiced it for decades or be a recent convert. Recent converts usually see the beauty and understand the theological framework of the Church that cradle Catholics may overlook or take for granted.  For this article, I am going to write about a book I just finished which focuses on Catholicism through the eyes of recent converts.

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Want the book? Click on the image for purchasing options.

I just finished reading Rome Sweet Home which is the story of Scott and Kimberly Hahn.  Many of you may recognize those names because Scott often speaks on EWTN (Eternal Word Television Network) about he and his wife’s conversion to Catholicism.  The book is a good read that takes you through their lives at devout and well educated Presbyterians to Scott’s conversion (to Kimberly’s anguish), and then Kimberly’s conversion.  It’s a fascinating read where each chapter first tells Scott’s story and ends with Kimberly’s take on the same events.  It almost reads like a mystery where Scott’s story often ends with some sort of cliffhanger which is later filled in by Kimberly’s story.

There are two aspects of the book that I’m going to touch on briefly.  First, I was amazed by the intellectual honesty Scott and Kimberly showed in their conversion process.  When confronted with information about the Catholic Church’s teaching on various subjects, Scott couldn’t escape how well reasoned they were and how much he agreed with them.  It would have been very easy for Scott to turn a blind eye to the Church’s teachings and return to the comfort of his protestant lifestyle.  But instead he kept digging; wanting to find the truth regardless of where it led him.  The more he read and discussed Catholicism to find that large logic gap to disprove it, the more he fell in love with it.

You have to admire that dedication to the finding truth.  Scott and Kimberly’s story should serve as an inspiration to us all in this season of Lent as we fast, pray, and meditate on finding truth in our lives.  Are you dedicated to finding and then living the truth?  Or will you turn a blind eye to the Church’s teaching when it throws up challenges or conflicts with societal norms?  When you pray the rosary, meditate on the Sorrowful Mysteries and think about the giant price Jesus paid by not bending to the expectations of others.  Ask yourself whether you have truly dedicated yourself to the truth and the way Jesus is asking you to live.  That’s okay if you do not meet that high bar.  It is why we pray in the first place — to ask God for the strength to seek out and live according to His Will, not ours.

The second aspect of the book which touched me was how deeply the Hahn’s longed for Eucharist after their conversation.  They appreciate the power of this great gift from God.  They were dismayed about how casually many Catholics receive Communion.  They reasoned that many people truly do not understand who they are receiving in the Eucharist.  Otherwise they would approach it with far more reverence and also a profound joy.  I guess it takes a lifetime as a protestant with the host being just a wafer to truly stand in awe of receiving Jesus in the Eucharist.

Girl receiving first Holy Communion, Sicily
Girl receiving first Holy Communion, Sicily (Photo credit: Wikipedia)

As we continue our Lenten prayers and fasting, meditate on the Fifth Luminous Mystery, The Institution of the Eucharist.  Ask God for the faith to see the Eucharist like someone receiving Him for the first time.  Imagine being a recent convert where you have gone your entire life denying your soul of that spiritual banquet of the Eucharist and now you are finally able to celebrate.  So deep should our joy of the Eucharist be whether we have received it a few times or thousands of times.  We pray for those going through RCIA as we lead up to their full membership in the Catholic Church this Easter.  And finally, pray for those who receive communion without truly understanding what it is, especially if they receive it with mortal sins on their souls.

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