Scripture and the Rosary: Being Prepared

When I glance at news headlines, I see a world that is going downhill at an ever-increasing pace.  Hurricanes, earthquakes, shootings, and fires are sweeping our planet.  In addition to natural and man-made disasters, there is so much anger and division surrounding politics that has crept into everyone’s daily consciousness.  And while I don’t think we’re living in the end times, seeing how quickly things can go from normal to chaotic makes me take stock of my life.  Am I prepared for an emergency?  Is my soul prepared in the event of an unexpected death?  How does scripture and Rosary prayer prepare me for the unexpected?

Last Sunday’s Gospel speaks to our lack of preparation for something we all know is coming.  The Gospel likens the Kingdom of Heaven to a wedding feast to which everyone was invited.  And yet, one of the people was not prepared for the wedding feast and did not have the proper attire.  The king, who was hosting the party, threw the unprepared guest out.

Whenever I hear this Gospel I can’t help but feel sorry for the person who did not have the proper wedding attire.  After all, he was not planning on going to a wedding banquet on that day.  Why would he be walking down a road with his wedding attire in hand?  Or even more curiously, why did everyone else have their wedding clothes at the ready?  He was just going about his business, was told that there was a party and he was invited, and then the king humiliated him and threw him out.  I sometimes feel like the lesson of this parable is that we should be cautious in accepting God’s offer of grace because it comes with strings attached.  What is Jesus trying to tell us?

I don’t know much about Jewish customs in the first century AD so I may be making some very incorrect assumptions.  But I like to think that maybe, upon receiving the invitation to the wedding feast, people had time to quickly go home and get dressed appropriately.  But the one man who did not fetch his wedding garment maybe thought, “I’m sure the king will be okay if I just come as I am.”  He may have thought that since the king was inviting everyone that he probably wouldn’t be very choosy about how the guests chose to conduct themselves.

In case you haven’t made the connection, the parable of the wedding feast is about our death and God’s judgment.  Like the king inviting everyone to the wedding, God invites us all into His heavenly kingdom.  But we do have to come prepared with a soul free of mortal sin.  God will not accept us if our souls are not in the proper state.  For many of us, that may mean time in Purgatory.  For others, they will be turned out of the kingdom entirely.  But unlike the travelers on the road who received a surprise invitation to the king’s banquet, we all know that God invites us to His heavenly banquet.  We have plenty of time to get ready so that we can enter into His kingdom confidently because we adequately prepared.

When I pray the Rosary, I often meditate on my death and judgment on the Second Glorious Mystery — Jesus’ Ascension into Heaven.  I recall the words of the Creed, “He ascended into Heaven and is seated next to God, the Father Almighty.  He will come to judge the living and the dead.”  It’s right there in the creed we profess every time we pray the Rosary and at Mass.  Jesus will judge us and assess our worthiness to enter His Father’s house after our death.  There’s no mystery, surprises, or ambiguity about that.

“Why am I here? Oh right… the sins”

Yes, God is a God of love and mercy which is why He so readily forgives us when we ask for it through the Sacrament of Reconciliation.  But we have to show that we want to be with Him and His kingdom through our words, thoughts, and actions.  We have to choose Heaven and work towards it and not assume God will be okay with our inappropriate choices we made in life.  When we make the assumption that we can enter Heaven no matter how we chose to live, we are like the foolish man who had time to prepare and did not take advantage of it.

Lord, as I pray this second glorious mystery of the Rosary, may I remember that You have prepared a place for me in Your kingdom.  May my every action, thought, and word be conducted with the knowledge of Your final judgment.  May my love for you, Oh Lord, be so great that I avoid bad choices in life that would make me unprepared to enter into Your kingdom.

Don’t Envy Those Who Didn’t Work All Day

Jesus told the parable of the laborers in the field in last Sunday’s Gospel. In the parable, an owner of a vineyard paid his workers the same wage regardless of how long they worked. Some worked all day while others worked a single hour. And while people often question the fairness of how God pours out His grace, this parable fills me with hope and comfort.  Here’s why.

One of the lessons I take away from the parable of the vineyard laborers is that it does not matter how late you come into God’s grace when it comes to earning a place in Heaven. A life of sin can be wiped clean by the Sacrament of Reconciliation in the final moments of someone’s life. This fills me with hope because I know that no matter how badly I mess up in life, there is always the opportunity for salvation as long as I come before God with a humble heart.  And not just me, but when I see or hear about all the lost souls around me I know there is also hope for them to turn around their lives and receive all of God’s grace.

The Parable of the Laborers in the Vineyard
The Parable of the Laborers in the Vineyard (Photo credit: Wikipedia)

But what about the ones that did work all day in the field? How could they not feel cheated? I can’t help but feel sorry for those who worked all day only to learn that they could have received the same pay for a lot less work. There are a few ways to look at this scenario. Yes, some people only worked an hour. But on the flip side, they were only an hour away from not being hired at all and would have received nothing. Those who were hired in the morning, assuming that they worked hard throughout the day, guaranteed their reward.

The same can be said about earning our spot in Heaven. Yes, there are those who come late to God’s grace. But there are also those who run out of time and do not come into God’s grace at all and miss eternal salvation. Given how little God really asks of us to receive His grace, we need to pray for those who continue to live in sin that they don’t wait to receive God’s mercy and possibly lose out entirely.

If we follow the parable, those who are working in the field all day can be compared to those who faithfully follow the teachings of the Catholic Church throughout their lives. We should feel comforted knowing that God promised us the gift of Heaven for dutifully following His Will.  Is it always easy?  No, work is often challenging.  But it’s rewarding.  And I’m not just talking about the final reward of Heaven either.  In doing God’s Will, you also have a sense of security knowing that God will look after and help those who follow Him much like an employer making sure his employees are safe and taken care of.  By working for God, you stay focused on that goal of Heaven and won’t be as easily tempted to sin.  Remember, idle hands are the Devil’s playthings.  If you’re too busy working for God, you leave Satan little opportunity to influence you.

Think about this parable when you pray the Third Luminous Mystery of the rosary — The Proclamation of the Kingdom of Heaven and the Call to Conversion.  Jesus told us that Heaven is open to everyone and provided a roadmap to get there.  He said to love your neighbor.  Is that hard?  You bet!  Loving some of the people around you may be the hardest job many people will ever have.  And don’t envy those who may have started working on following Jesus’ teachings late in life.  You never know how much more challenging their lives were before working towards God’s Kingdom of Heaven.

Rosary intentions

  • We pray for those who live in sin; for their conversion.
  • We pray that we don’t envy those who start following God’s Will late in life.
  • We pray for God’s mercy on those who died in a state of sin.
  • We pray for those who believe living for God’s kingdom is too hard.
  • We pray that those who do live for God’s kingdom reamin faithful and not become tempted by Satan’s lies.

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How the Rosary Removes the “Beams” from our Eyes

The Gospel reading from this past Monday, June 26, 2017, was from Matthew 7:1-15 about the well-known analogy about judging others hypocritically.  This lesson could also be about not letting the actions of others blind you to your abilities of living God‘s will.  First, the actual text:

Jesus said to his disciples:
“Stop judging, that you may not be judged.
For as you judge, so will you be judged,
and the measure with which you measure will be measured out to you.
Why do you notice the splinter in your brother’s eye,
but do not perceive the wooden beam in your own eye?
How can you say to your brother,
‘Let me remove that splinter from your eye,’
while the wooden beam is in your eye?
You hypocrite, remove the wooden beam from your eye first;
then you will see clearly
to remove the splinter from your brother’s eye.”

By now we all know we shouldn’t judge others considering that we all have our own flaws. I think many of us understand Jesus’ teaching and work hard to avoid judging others.  Note, this does not mean we don’t care for others and help them become better people living in God’s grace.  But we must do so caringly knowing that we also must work out many of the same sins on our own souls.

Let’s take a different look at this passage. Perhaps Jesus was also instructing his disciples to understand the greater influence one’s personal actions can have over the actions of others. What if the “beam” is not someone’s faults, but rather the amount of influence we give others for our situation in life? We are, in a way, judging others according to their perceived effect on our lives.  And many times, we place that judgment in a disproportionate way. So many of us tend to look at others as the main source of frustration or disappointment in life, even when they have a minuscule amount of influence, while overlooking the much larger effects of our own actions.

Just look at how much time and energy we place on the influence of politicians, companies, media outlets, etc. Many of us consume news and show more concern over what President Trump tweeted than who needs help, attention, and kindness in our own family or circle of friends. We give politics so much attention even when the day-to-day soap opera of government has actually relatively little effect on our happiness.  I’m not saying we shouldn’t be involved in politics and not hold our government responsible for their actions.  But we need to find a balance and not tip towards government and news being EVERYTHING to us.  That diminishes our own ability to find peace and happiness in our lives.  It becomes our “beam” that prevents us from helping others.

How can you live happily if all you focus on is politics?

I think the Second Joyful Mystery of the Rosary, The Visitation, communicates this idea of not letting others blind you to your ability to control your well being.  Mary had every reason to dwell on how others might perceive her pregnancy outside of marriage.  It could have consumed her to the point of inaction out of fear and embarrassment.  After all, things weren’t really going the way she had planned.  But instead of dwelling on the thoughts and actions of others, she went out and did God’s will which, at the time, was being with her cousin Elizabeth.  Mary was able to remove any “beams” in her eyes which would have prevented her from clearly seeing God’s plan for her and acting accordingly.

When we pray the rosary, let us ask God to clear our minds of the fear, hatred, and overall energy spent on the people and events that really don’t matter in the grand scheme of our lives.  We need to ask God to block out the noise that can distract us from doing His will (turning off the TV is a good place to start).  We should ask Mary through our rosary prayers for the strength to imitate her and remain focused on serving God instead of living in fear of the influence others have on our overall happiness.  When we take out the distractions which act as the “beams” in our eyes we can then see more clearly and help others better see how God is calling them to receive His grace.

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Finding God in the Midst of Trouble

Is it just me or is there a growing feeling of despair weighing on everyone lately?  Whether it’s natural disasters, politics, or peoples’ personal situations, everything just seems so negative.  My Facebook feed is so full of hateful memes from both sides of the isle I’ve basically given up reading it.  I rarely engage in conversations at work because someone will eventually throw out some ridiculous political opinion that I have neither the time or energy to dispute.  Our world seems to have gotten meaner and more adolescent than any grade school playground I’ve ever known.

But the world being a cruel place is hardly a modern invention.  I read this article about the trials and misfortunes of Joseph from the Old Testament.  He was a man sold into slavery by his own brothers and later thrown into prison in Egypt.  God never made Joseph’s problems magically disappear but instead guided him through them.  The article’s author remembers her period of utter despair and what God was teaching her:

I remember years of crying out to God, thinking my faith would get back on track when life got back to normal. But as the pain grew more intense, I realized I needed to find God in the present, and not wait for my circumstances to improve. God wanted me to find him sufficient in the midst of trouble rather than just demanding that he deliver me from it.

And I found God more than sufficient as I met with him daily in Scripture and in prayer. His word became exceedingly precious to me. It brought light to my darkness. It became life to me.

I think we can all appreciate the author’s initial bargaining sentiment.  How often do we tell God, “make my life easier and I will be more faithful?”  Or, “I will start praying more when my life improves.”  Or how often do our prayers, no matter how well intentioned, turn into us specifying our wish list to God?  But as the author and Joseph’s story points out, many times the darkness in our lives is needed so that the faint light of God’s grace can be better seen and understood.

Prayer time is not a contract negotiation with God.

Joseph had an amazing gift — the ability to interpret dreams.  And in a complicated series of events, it was necessary for Joseph to be sold into slavery and thrown into prison for his gift to be used as God planned.  And so we too may have to pray and meditate in the darkness of our lives so that God can better illuminate the gifts he gives us to fulfill His plan.  Without the darkness, God’s Word, either in scripture or in prayer, might be drowned out by the noise of daily life.


 

 

 

Naturally, any Sorrowful Mystery of the rosary shows the darkness in Jesus’ life which was necessary for Him to fulfill God’s Will.  And while we can all smile and nod in agreement about this cornerstone of our faith, imagine how difficult it was for Jesus’ apostles to accept.  Here was Jesus, the rising star of the Jews, who healed, cast out demons, calmed storms, and did many other amazing miracles.  The apostles probably thought that they would ride those miracles to an easy salvation where Jesus would just magically transform everyone’s hearts and minds.  Imagine their confusion and disappointment when their hero was arrested, beaten, and crucified.

Like the apostles, we too can become very confused when life throws unexpected and difficult hurdles our way.  And like the apostles, our instinct may be to run and hide.  Or maybe we become angry because God didn’t do something the way we want.  But like Joseph or Jesus in the Garden of Gesthemene, instead of running from God in the face of difficulty, we should instead call on Him to help us endure.  The world has always been a cruel and unforgiving place and probably always will be.  But God is one powerful ally to have in your corner.

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Don’t Buy Satan’s Lies: How to Persist with the Bible and Rosary Prayer

I read an article on why it is so hard to get into the routine of Bible reading.  I know from personal experience that reading the Bible is a love-hate experience.  Part of me dreads it because I know I won’t understand much of it and probably won’t be any more intellectually enlightened by it.  But at the same time, I do value reading the Bible in a way my intellect cannot explain because it fuels my rosary prayers which in turn fuels my life.

 on the blog, Desiring God, talks about this love-hate relationship with reading the Bible.  At the root of why people dread reading it is Satan; specifically, his lies.

The first [lie] is that our time in God’s word was worthless. Our reading plan gave us half-an-hour’s worth of “So-and-so was an evil king. He fought with these people. He died. And his son became king in his place. . . .” Entertaining, maybe, but if that’s all we’re after in Bible reading, we’ll do better turning on Netflix instead.

I couldn’t help but recall the words of St. Louis de Montfort where he says something similar about Satan’s lies and the rosary in the 43rd Rose of The Secret of the Rosary.

Being human, we easily become tired and slipshod, but the devil makes these difficulties worse when we are saying the Rosary. Before we even begin, he makes us feel bored, distracted, or exhausted; and when we have started praying, he oppresses us from all sides, and when after much difficulty and many distractions, we have finished, he whispers to us, “What you have just said is worthless. It is useless for you to say the Rosary. You had better get on with other things. It is only a waste of time to pray without paying attention to what you are saying; half-an-hour’s meditation or some spiritual reading would be much better. Tomorrow, when you are not feeling so sluggish, you’ll pray better; leave the rest of your Rosary till then.” By tricks of this kind the devil gets us to give up the Rosary altogether or to say it less often, and we keep putting it off or change to some other devotion.

As the saying goes, the enemy of my enemy is my friend.  If Satan so despises Bible reading and rosary prayer, that should be enough inspiration for all of us to double our efforts on those endeavors.  But how do we go about reading the Bible and praying the rosary in a way where we won’t get overwhelmed and quit?

English: Personal bible study Português: Estud...
English: Personal bible study Português: Estudo pessoal da bíblia Italiano: Lo studio personale della bibbia Deutsch: Persönliches Bibelstudium (Photo credit: Wikipedia)

Here’s my advice.  Don’t tackle the Bible starting from page one and try to read the whole book like it’s a novel.  You will get confused, frustrated, and succumb to Satan’s lies to give up.  Instead, I encourage you to start with reading only the daily scriptural readings followed up with reading meditations and reflections.

It is the meditation and reflections that will sustain your Bible reading and help you push through the confusion.  The reflections should explain and clarify the readings and help burst through the often confusing prose to uncover a meaning behind the words.  The really good meditations not only explain but also show the relationship between the words and our lives.

My personal favorite Gospel meditation is the Regnum Christi podcast which I listen to every day.  They are short, around 5 minutes, but provide such great insights into the Gospel reading.  If you don’t have any Gospel meditations, this is a great place to start.

This daily, bite-sized consumption of the Bible builds up an intellectual and spiritual foundation for praying and living.  I find that the Bible readings and related meditations add so much more depth to my rosary prayers.  Rosary meditation ideas spring from the themes presented in the Bible so that I always find a new dimension to the rosary mysteries.  Rosary prayer never gets stale because each day is a new Bible reading with new meditations for me to incorporate.

Very few of us will ever be Biblical scholars.  But try reading and meditating on the daily scripture passages to give God an opportunity to work with you.  Like a skilled surgeon, God doesn’t need much of an opening to work miracles.  It’s amazing what he can do with a few scriptural passages if you only give Him that chance.

PS: Sorry for my long absence from updating RosaryMeds.  Seems like Satan is throwing anything he can find my way to keep me busy and away from my website.

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How the Rosary Helps Us Avoid The Unforgivable Sin

Last Monday’s Gospel reading contains a verse that has always disturbed me:

He who is not with me is against me, and he who does not gather with me scatters. Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven. And whoever says a word against the Son of man will be forgiven; but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come (Matthew 12:22-32).

I never liked this idea of an unforgivable sin. I was always taught that there was nothing you could do that God could not forgive. Jesus‘ entire ministry focused on redeeming those that Jewish society labeled unredeemable — tax collectors, prostitutes, Romans, and criminals. And while Jesus forgave all these people, He taught that there was a sin that He was unwilling or unable to forgive. That didn’t seem right to me.

Jeromebosch1503
Ummm… no thanks!

I did some digging on this verse and came across an article on EWTN titled THE UNFORGIVABLE SIN written by James Akin. It’s a long read but worth it for an in-depth analysis of Jesus’ words. But Mr. Akin summarizes the unforgivable sin like this:

Jesus asserts (v 30) that one must ally with him or be opposed to him and “through this” he tells us (v 31) that the blasphemy against the Spirit will not be forgiven. Blaspheming the Spirit is thus a failure to repent and ally oneself with Jesus. Since this can always be done during one’s life (cf. 20:1-15), blasphemy against the Holy Spirit must be a final refusal to repent, or final impenitence.

When one refuses to ask for forgiveness, those sins remain unforgiven. The unforgiveness does not come from Jesus as He is always willing to forgive. It comes from us refusing either to acknowledge our sins or refusing to ask for His forgiveness. The comforting fact in all of this is that there are two ways to escape the trap of the unforgiven sin:

1) Do not commit any sins. Unfortunately, this is impossible for any human outside of Mary and Jesus. Everyone from the most devout popes to every saint fell into sin at various points in their lives.
2) Ask for forgiveness. Penitence is the only realistic way to avoid committing the unforgivable sin of impenitence.

There is one more aspect to this topic that I’m hesitant to mention because of its immense risk. Even if you die with unforgiven sins, that does not mean you’re automatically damned.  After all, many good people do die with unforgiven venial sins and the Church teaches that they can go to Heaven. God does have infinite mercy which He can show to anyone. But, as I heard one theologian put it, don’t gamble you soul on God’s mercy when receiving genuine forgiveness is so simple.

Repentance and reconciliation are themes found throughout the rosary. The Fifth Joyful Mystery shows just how far many of us can move away from Jesus and not even realize it.  It is only when we come back looking for Him with a sorrowful (aka, remorseful) heart that we find Him again.  Jesus echoes our battle with sin, a cycle of falling and finding the courage to get back up, in the carrying of the cross in the Fourth Sorrowful Mystery.  Finally, let’s remember that Mary, assumed into Heaven in the Fourth Glorious Mystery, has constantly taught in her apparitions to approach her Son with a repentant heart.

The unforgiven sin is a serious and scary prospect.  However, avoiding it is completely within our power.  It’s called the Sacrament of Reconciliation.

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Two Different Responses to God’s Unbelievable Plan

The Bible is full of parallels.  It may be parallel themes between Old and New Testament readings or accounts of different people having similar encounters with God.  We see one such parallel between the story of Mary in the Annunciation and that of Zechariah, husband of Mary’s cousin Elizabeth.  We pray and meditate on these readings, which make up the first two Joyful Mysteries of the rosary, all this week leading up to Christmas.

Cappella tornabuoni frescoes in Florence. Annu...
Cappella tornabuoni frescoes in Florence. Annuncio dell’angelo a San Zaccaria. (Photo credit: Wikipedia)

In both accounts, the angel Gabriel comes with news of a pregnancy.  Mary is told she will give birth to a son through the Holy Spirit and Zechariah is told that his wife Elizabeth will give birth to John the Baptist.  Furthermore, the announcement is initially met by disbelief.  Mary’s amazement comes because she is not married and Zechariah’s stems from Elizabeth’s old age.

The difference in these two accounts comes next.  In Mary’s case, she praises God and humbles herself saying, “Behold, I am the handmaid of the Lord.  May it be done to me according to your word.”  But in Zechariah’s case, the angel Gabriel takes away his ability to speak because of his disbelief.

What confused me about these two accounts was that according to the text, it appears as if Mary and Zechariah both show a very similar reaction, one of amazement and disbelief.  Why was Zechariah punished and not Mary?  I think the key is understanding Gabriel’s ability to see into someone’s heart and not just hear their words.

Angel Gabriel's Annunciation to Mary, by Muril...
Angel Gabriel’s Annunciation to Mary, by Murillo, c. 1655 (Photo credit: Wikipedia)

While Mary was confused initially, in her heart she truly believed and accepted God’s Will for her.  But I think that Gabriel must have sensed that Zechariah did not fully believe the news he had just heard.  To put it another way, Mary’s initial reaction may have been out of shock and quickly passed while Zechariah harbored a real sense of disbelief.  Maybe, while he was in the holy sanctuary, Zechariah was going through the motions of prayer but not fully open to God’s grace.  It is fitting that he was punished with speechlessness as a sign that maybe he was giving more lip service to his faith rather than truly internalizing it.

As we prepare in these final days of Advent, let us remember to have an open heart like Mary and not a closed one like Zechariah.  Pray that you don’t go through the motions of spirituality by treating Christmas Mass like a mere formality before the real celebration can begin.  Mass is the real celebration!  I know many of you have large dinners to attend, guests to entertain, and presents to open.  And while you may say you believe and celebrate Jesus’ birth, how much of your heart is centered around Him?  God knows what is in our hearts and you can’t fool him.

This Sunday we celebrate Jesus’ birth.  The best birthday present you can give Him is an honestly open heart.  Don’t go through the motions of prayer and practicing your faith but earnestly make room in your heart for God’s grace manifested in His son, Jesus Christ.  Merry Christmas!

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What This Sunday’s Gospel Teaches Us About Vocations

I read this great article about the role of women in the Catholic Church and how women not being ordained priests should not be equated with having a lesser status or role within the Church.  From the Catholic News Agency, Ana Cristina Villa, a consecrated laywoman with the Marian Community of Reconciliation, writes:

“I think that is a big distortion for the vocation of women, because women are obviously not the clergy,” she said, explaining that “when you get into this discussion about women in the Church you have to understand that there is a wider context.”

In her view, Catholic faithful need to grow in their understanding that, “according to their own vocation,” all “baptized are the Church and all baptized are called to feel the Church as their own and to contribute to the Church.”

When I read the CNA article, my mind immediately recalled this upcoming Sunday’s Gospel. We will be celebrating Jesus as King and yet the Gospel for Sunday focuses on His crucifixion. This highlights how people’s expectations of Christ the King did not match up with the reality — one of the suffering servant. They expected an earthly king with all the power that they envisioned. What they got, but many did not see, was someone infinitely more powerful; not bounded by worldly power but possessing salvational power.

The reason why the CNA article relates to this Sunday’s Gospel is that God created a special role for all of us in His Church. Just because women aren’t intended for the priesthood does not make them any less important. Jesus was not the worldly king people envisioned but that did not make Him any less powerful. When it comes to how we envision women’s role in the Church, we should not limit our thinking to titles and responsibilities.  Otherwise, we fall into the same narrow-minded thinking as those who crucified Jesus for not meeting their pre-conceived notion of a king.

What I want to call your attention to is the importance of reading the Gospel daily and the Sunday Gospel a few days in advance.  If I had not read this Sunday’s Gospel, I would have missed some of the deeper meaning in the article.  By reading scripture and praying the rosary, I can put all the news and events in my life into a perspective that I otherwise might miss.  If you don’t already pray the rosary and read scripture regularly, give it a try.  Advent is right around the corner and it would be a good time to start.

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How the Rosary Teaches Us About Jesus’ Mercy

This Sunday we celebrate The Solemnity of Our Lord Jesus Christ, King of the Universe.  The Gospel is from St. Luke:

The rulers sneered at Jesus and said,
“He saved others, let him save himself
if he is the chosen one, the Christ of God.”
Even the soldiers jeered at him.
As they approached to offer him wine they called out,
“If you are King of the Jews, save yourself.”
Above him there was an inscription that read,
“This is the King of the Jews.”

Now one of the criminals hanging there reviled Jesus, saying,
“Are you not the Christ?
Save yourself and us.”
The other, however, rebuking him, said in reply,
“Have you no fear of God,
for you are subject to the same condemnation?
And indeed, we have been condemned justly,
for the sentence we received corresponds to our crimes,
but this man has done nothing criminal.”
Then he said,
“Jesus, remember me when you come into your kingdom.”
He replied to him,
“Amen, I say to you,
today you will be with me in Paradise.”

The rosary connection is fairly obvious as St. Luke writes about Jesus’ crucifixion which is the Fifth Sorrowful Mystery.  Here we see Jesus’ divine power amidst His human weakness.  Battered and broken, Jesus is minutes away from shedding His humanity by dying on the cross.  But almost like a scale, what Jesus loses through his physical body is counter-balanced by His authority and power in the spiritual realm.  He shows us He is king, not by any earthly standard, but by redeeming us all through suffering and death.

Jesus, on the cross, is mocked in Calvary as t...
Jesus, on the cross, is mocked in Calvary as the King of the Jews, Luke 23:36-37 (Photo credit: Wikipedia)

What is amazing is that Jesus’ kingly authority is so transparent to one criminal and opaque to the other.  One challenges Jesus to save them while the other humbly asks Jesus to simply remember him.  And doesn’t the difference in the two criminals interaction with Jesus remind us of how we often treat Jesus?  One day we humbly ask Him for guidance and protection and other days we are challenging Him to prove Himself by answering our every wish and desire.  Sometimes we treat Jesus as King of Heaven and humbly submit to His will.  And other times we come close to threatening Him if He does not give us what we want.

When you reflect on this Gospel and pray the Fifth Sorrowful Mystery of the rosary, ask yourself, how much of your life is spent treating Jesus as your king and how much as your servant?  Do you have the strength to look past your immediate circumstances and see that Jesus is willing to offer you something so much better — eternal joy in His Heavenly Kingdom?  Instead of telling Jesus what you want Him to do, do you have the faith to just ask Him to remember you knowing that He will take care of you?

The Church is celebrating the year of mercy.  Consider this.  Both criminals crucified next to Jesus were sinners.  But Jesus showed mercy telling one that he would be with Jesus in paradise that day.  Jesus’ power and mercy are so great, there is no amount or type of sin that it cannot overpower.  All you have to do is humbly ask the Lord to remember you.

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How Rosary Prayer Teaches Us About Complete Faith in God

Hopefully, you can take a break from all the election related news and meditate on this Sunday’s Gospel.  It’s a long one so I’m just pasting the part I want to focus on in this post.

“Before all this happens, however,
they will seize and persecute you,
they will hand you over to the synagogues and to prisons,
and they will have you led before kings and governors
because of my name.
It will lead to your giving testimony.
Remember, you are not to prepare your defense beforehand,
for I myself shall give you a wisdom in speaking
that all your adversaries will be powerless to resist or refute.
You will even be handed over by parents, brothers, relatives, and friends,
and they will put some of you to death.
You will be hated by all because of my name,
but not a hair on your head will be destroyed.
By your perseverance you will secure your lives.”

This Gospel reading focuses on the importance of having faith by putting your life entirely in God’s hands.  We all too often think that we can manage our lives on own without help from anyone, including God.  When faced with challenges, many of us have a tendency to try to fight it on our own because we would think of ourselves as weak by admitting that we need help.  Or we will think that we somehow cheated by receiving assistance.

Illustration for Cheating Français : Illustrat...
“No fair! You got help from God!”

Jesus tells us not to be foolish.  God offers us not only His assistance but is willing to take the entire burden if only we let Him.  Jesus told his disciples to not prepare a defense for He would provide wisdom.  That promise is not just true for times of persecution, but for all our challenges, big and small, we encounter daily.

So many of us only tentatively accept God’s help and usually only on our terms.  We tend to treat God’s help as a last resort.  We come to Him in prayer when all else seems to have failed.  This creates a manager/employee relationship where we falsely take the role of manager and God exists to take direction from us.  The Gospel tells us that we need to put God 100% in control of our lives.  Any other amount shows arrogance on our part believing that we can manage our lives any better than God can.

When I think about the power of faith, the Fifth Luminous Mystery of the rosary comes to mind.  Jesus asks us to have incredible faith in His presence in the Eucharist.  He asks us to put away that idea that what we see, smell, feel, and taste is not a piece of bread but is entirely Him!  That is a tall order and similar to the amount of faith He asked of His disciples to let Him guide them when faced with challenges and persecution.

English: Adoration of the Blessed Sacrament, t...
English: Adoration of the Blessed Sacrament, the Eucharist, the Body of Christ. The Eucharist is held in a modern monstrance, flanked by candles. We gaze over the shoulders of altar servers who are kneeling in adoration. (Photo credit: Wikipedia)

When we receive the Body and Blood of Christ, we should remember that all things good come from God.  A reading from the Book of Wisdom reminds us of that fact:

For you love all things that are
and loathe nothing that you have made;
for what you hated, you would not have fashioned.
And how could a thing remain, unless you willed it;
or be preserved, had it not been called forth by you?

If God wants nothing but the best for you, do you have enough faith to yield to His Will 100%?  Or are you holding anything back?  Jesus tells us he will take care of us.  Is your faith strong enough that you believe Him?

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