I discuss how the Gospel of Luke relates to the Fourth Joyful Mystery of the rosary and how persistance makes us spiritually stronger.
Today’s Gospel contained many homilies-worth of themes. You have Jesus teaching His apostles how to pray in which He gives them the “Our Father.” Jesus also discusses the idea of persistance when trying to obtain graces from God through a parable of a man trying to get bread from his neighbor. I find one passage particularly interesting:
I tell you, if the man does not get up and give it to him for friendship’s sake, persistence will make him get up and give his friend all he wants (Luke 11:8).
I tried to think about what rosary mystery applies to this week’s Gospel. What mystery deals with the idea of persistance and also asking God for direction, strength, and grace?
I can’t think of a better example of persistance than Simeon waiting for the Son of God and finally seeing Jesus at The Presentation in the Temple. Simeon came to the temple every day hoping to see the Messiah. And every day he came back unfulfilled until the day he died after seeing the baby Jesus. Simeon never gave up or lost faith. Chances are people ridiculed him and labeled him as the crazy man who is waiting to see the Son of God. But despite never seeing the Lord until his dying day, Simeon lived according to God’s plan for him which ultimately led him to Heaven.
How easy is it for us to lose faith when we think God does not answer our prayers, sacrifices, and good works? Would anyone have blamed Simeon if he gave up after a few years of disappointment at the temple? Our human nature wants God to immediately reward us for good actions and punish those who are bad. We often ask ourselves, “why me?” when confronted with hardship. However, while we may not know it, God is doing us a favor by not immediately answering our prayers or answering them in unexpected ways. It is that perceived silence which builds a longing for grace. That longing leads to persistance and that persistance builds spiritual strength.
If God immediately gave us everything we wanted we would never build up spiritual muscle for life’s obstacles. We would become so weak spiritually that the slightest difficulty would knock us down and keep us down. But our perseverance builds strength. Constantly working to live in a state of grace builds our resistance to evil and sin. To use a gardening analogy, getting everything we want is like over watering a plant. The plant does not develop a strong root structure and cannot survive under stressful conditions. A little stress and some challenges really help us develop strong spiritual roots.
When we pray the Fourth Joyful Mystery may we remember to show the same level of persistance as Simeon. Remember, God does hear our prayers and answers them accordingly. In Luke’s Gospel, Jesus says that when we ask, God will answer. It may not be in the way we would like or it may lead us down a difficult road, but God answers our prayers in the way that will ultimately lead us to Heaven. And at the end of the day, that is all that really matters.
In this article I take a look at the movie, “Flash of Genius,” and how it relates to many mysteries of the rosary. Even non-religious movies can offer great insight into the Catholic faith and provide some ideas for deeper rosary meditation. Beware, this article has movie spoilers.
The other night my wife and I rented the movie “Flash of Genius.” It tells the true story of Robert Kearns, the man who invented the intermittent windshield wiper for automobiles only to have his idea stolen by the Ford motor company. Kearns, over a twelve-year court battle, successfully sued Ford and earned recognition for his invention.
Please watch the trailer to the movie as it relates to the rest of the article:
According to the trailer, this looks like a classic “David vs. Goliath” tale. You would think the movie portrays a family coming together to invent something very practical and ingenious. They then need to work together and fight a huge corporation that stole their idea. Through a lot of hard work and sacrifice they eventually win the lawsuit. Sounds pretty rosy right? However, the trailer leaves out a lot of the dark undertones that run throughout the film. Actually, the movie presents a man who obsesses over the fact that someone took credit for his invention and pursues justice at all costs. In pursuing this quest to get recognition for his work, Kearns alienates his friends and family. His wife cannot handle the stress of the lawsuit and his refusal to settle with Ford. She ends up leaving him and takes their six children (the movie does not say whether they got divorced). At the end of the movie, after winning the lawsuit, a now gray-haired and frail Kearns reflects on how winning the case will never give him back the last twelve years of his life. Unlike other movies where the audience feels happy when the main character wins in the end, this movie ends with a sense of hollowness since Kearns wins his case at a huge personal cost.
What does “Flash of Genius” have to do with the rosary and faith? I think the movie is a great example on how sometimes we let our earthly pursuits distract us from living in God’s grace by following His will. Even when our pursuits are noble they can still lead us to act in ways that run counter to our faith. In the movie, Kearns asks what type of example he would be if he just let someone get away with theft. I ask, what type of example is someone who destroys his marriage and family to pursue recognition for an invention? I’m not saying that Kearns should not have fought for what was right but he should have kept his lawsuit in perspective. He basically made defending his invention more important than honoring his marriage and family. This is an extreme example of what we do all the time which is put our earthly desires in front of our Heavenly ones. Because Heaven, our souls, and the after life are such hard concepts to grasp we often settle for lesser goals such as wealth, fame, comfort, or earthly power. But living solely for those fleeting prizes will not earn us more grace in God’s eyes and in the end won’t amount to any true happiness either in this life or the next.
Kearns’ situation in the movie reminds me of the Sorrowful Mysteries of the rosary. I’m reminded about how unfairly the Pharisees, Jews, and Romans treated Jesus. However, Jesus bore all that pain and suffering because it was God’s will. In the Agony in the Garden, Jesus asked God to spare Him the suffering and crucifixion if possible. However, He also said that it wasn’t His will, but God’s will that would be done. And sometimes, pursuing God’s will can lead to unpleasant situations in our lives. Living our faith does not mean we will always be treated fairly. But our faith does give us a road map on how to live when others treat us badly. It is not to pursue retribution or justice at all costs. Jesus, even though his suffering and death showed us to love and forgive those who mistreat us. How we act when the world treats us unfairly is the true test of our faith. Faith is having the ability to say “yes” to God even if it will make life more difficult or means that you will give up some worldly benefit. Living our faith may not always be easy but it is the only way to achieve lasting happiness.
I enjoyed “Flash of Genius” as a movie. It was well made and the actors put on a good performance. And while it was a much darker movie than what the trailers would have you believe, it was a good rental. But it served more as a reminder of how shallow life’s little victories can be when they are solely centered on earthly pursuits. The next time you pray the rosary ask yourself, for whose kingdom are you living? God’s kingdom of Heaven or your kingdom on earth?
Thursday, April 1 is the feast day of St. Mary of Egypt. I came across her story of forgiveness and redemption on EWTN News and thought I would share it with you since it ties in so nicely with many mysteries of the rosary. Mary of Egypt was born in 344 A.D. and worked as a prostitute for 17 years. She joined a pilgrimage to Jerusalem so that she could sell her services to those travelling to venerate the relic of the True Cross. Upon arriving at the church where she intended to lead many into sin, a mysterious force prevented her from entering with the other pilgrims. After trying several times she gave up, went into a small courtyard, and began to cry in remorse. Upon seeing a statue of the Virgin Mary, she prayed for permission to enter the church promising to give up her sinful ways. Mary granted her permission. Changed by the experience and touched by God’s mercy Mary of Egypt lived as a hermit in the desert for 47 years.
I find this story inspiring in this last week of Lent. As I said in my earlier post about Holy Week, it is not how you start but how you finish that counts. We see this theme played out in Jesus‘ parable of the workers. Each worker received the same wage regardless of when they started working. Similarly, we all receive the same grace no matter what time in our lives we start to follow Jesus. Or look at the parable of the Prodigal Son. He left his family and squandered his inheritance. And yet his father welcomed him back with open arms. And even a prostitute of 17 years not only found redemption, but was ultimately exalted by becoming a saint.
So you haven’t been as vigilant as you would have liked for Lent. Maybe you didn’t abstain from meat on Fridays, fast, or keep your Lenten sacrifice. But if Mary of Egypt’s example is any indication, there is always time to turn around and embrace the way of our Lord.
Mary of Egypt’s story fits into many mysteries of the rosary. Here are some meditation ideas the next time you pray the rosary:
The First Joyful Mystery — Like the Virgin Mary, think about how God is calling you in your life. And like Mary of Egypt, God often calls those who seem the most unlikely and unworthy. Maybe sometimes you feel like someone undeserving of God’s grace. But He calls you all the same. You just have to have the courage to say yes to God’s plan for you.
The Fifth Joyful Mystery — I talk about how it is never too late to look for God in your life. Mary and Joseph could not find Jesus for three days. Mary of Egypt “lost” Jesus for 17 years as a prostitute. And yet she found her way back, received forgiveness, and lived in God’s grace.
The First Luminous Mystery — John the Baptist called all of us to repent and make way for the Lord. That is exactly what Mary of Egypt did. It is no coincidence that after being allowed into the Church, Mary of Egypt travelled to Jordan and received communion at a church dedicated to St. John the Baptist. Her healing and coming back to God started by renouncing sin, receiving forgiveness, and making room in her life for God.
The Second Luminous Mystery — At the wedding at Cana, Mary instructed the servants to do whatever Jesus asked of them. Mary of Egypt also did whatever Jesus asked of her which meant living out her life alone in prayer. That could not have been an easy life. But it shows that when we put our faith in God, miracles do happen. What miracle did the Lord give Mary of Egypt? The gift of grace and the solitude for her to fully embrace it.
Mary of Egypt’s story relates to many more lessons in the mysteries of the rosary such as doing God’s will, receiving forgiveness, and never giving up on God who never gives up on us. Remember, it’s not how you start, but how you end that counts! And I hope you all have a wonderful and blessed Easter.
Welcome to Holy Week! I hope you have had a productive Lenten season as you prepare for the glorious redemption of Christ our King. Personally, I prepared well during Lent in certain areas (my Lenten sacrifice, attending Stations of the Cross, etc.) and have not quite lived up in other areas (reading the Bible, fasting, etc.). But, like in other parts of life (and iterated many times in the Gospels) it is not how you start, but how you end that counts. So I hope to make this a very productive Holy Week. In that spirit, I want to introduce you to a little gem of a website called “Come Pray the Rosary.”
A year ago a visitor left a comment mentioning the website “Come Pray the Rosary” (thanks Jack!). This website is a perpetual, online Rosary prayer session with others around the world. The prayer is set to video of various holy places and works of religious art. You can also leave prayer intentions if you like. You can pray alone and start at the beginning of a mystery instead of joining a mystery already in progress. I know that sometimes we all need a little “kick” to start praying and that is what this site offers. It may sound silly, but sometimes all it takes is a voice set to a little video to be a catalyst to get into that praying mood. Guided rosary prayer also helps us focus our minds since we have a tendency to wonder when we pray silently by ourselves (or at least I suffer from this at times).
So you will now see a new link on the left-hand side of my website which will open “Come Pray the Rosary” in a new browser window. Give it a try if you are looking for new ways of rosary meditation and prayer.
Today’s rosary meditation focuses on the Fourth Sorrowful Mystery — Jesus Carries His Cross. This mystery encapsulates many of the Stations of the Cross. We see Jesus take up the cross, fall repeatedly, meet the mourning women, be stripped of his garments, and nailed to the cross. Like the other Sorrowful Mysteries, Jesus carrying His cross teaches us about the nature of suffering and that we are called to love God and do His Will despite any suffering we may encounter in our lives.
While carrying the cross, Jesus fell down repeatedly. His falling is significant since we dedicate three Stations of the Cross to it. And yet each time Jesus fell He got back up. But why did Jesus continue to get up and continue suffering at the hands of the Roman soldiers? He must have known that each time He got up His situation was only going to get worse as He became more tired and beaten and crucifixion was the only thing that awaited Him. Why didn’t He just give up and die where He lay and avoid the increasing pain and torment? What pushed Jesus to get back on His feet?
Jesus continued because He understood that the purpose of following God’s Will is not to avoid suffering and find comfort in this life. Just the opposite, our purpose in life is to follow God’s Will despite the suffering it may bring. Jesus followed God’s Will out of love for His Father and love for us. Jesus’ love was greater than the physical pain He felt and that is why He got back up and continued to His crucifixion. Likewise, God desires us to love Him despite the suffering we may encounter doing so. We know that part of loving someone is to make sacrifices at times. And while Jesus taking up His cross is an extreme example of this truth, this mystery reminds us that we are also called to love God regardless of our earthly situation.
We may think there is a huge difference between the Son of God mustering up the strength to carry on in the face of great suffering versus us finding it in our daily struggles. It is very common to question God’s plan when “the going gets tough” and we do not get what we want or what we think is fair. I often come across people on Catholic forums asking, “Why me?” “Why can’t I find a job?” “Why can’t I find a good spouse?” “Why did I get this illness?” “I pray every day, I go to Mass, I go to Confession, and I don’t commit any mortal sins so why does God make my life so difficult?” The answer to all these questions lies within this mystery. Suffering is part of this life while our reward for loving God and doing His Will will be part of the next. We endure the trials of this life because our faith tells us that we will find comfort and relief in God’s Kingdom. Unfortunately, this is not the answer many of us want to hear. We want instant miracles. We want our problems to disappear. We would love God to “bail us out” immediately when we pray to Him. However, we do not see the big picture as God sees it. What we see as monumental suffering now in this life ultimately amounts to nothing compared to the glory of Heaven that awaits us in the next life. At the same time, following God’s Will, even in the face of great suffering, will yield tremendous happiness and comforts in Heaven. And in the end, finding eternal happiness in Heaven is all that really matters, not the momentary suffering and comforts in this world.
We should pray for all those who have “fallen” in life that they find the strength to get back up and follow God’s plan. We should pray for those who think God has abandoned them when in fact God is right here pushing them to work through their troubles. We should pray for those who do not follow God’s Will just to reap the comforts of this life at the cost of comforts in the next one. We should pray for the understanding that we love God most when we follow Him regardless of the earthly consequences. Finally, we should pray for the faith that all earthly suffering will be relieved when we enter into our true home, God’s kingdom of Heaven.
This rosary meditation focuses on the Third Sorrowful Mystery — The Crowning of Thorns. The Roman soldiers mocked Jesus by dressing Him in royal purple and crowning Him with thorns (Mk. 15:17). They then mocked Him and pretended to pay Him homage (Mk. 15:19). Would the soldiers have acted so cavalier and arrogant if they truly understood who it was they were mocking? While we are not as brazen as those soldiers, we often mock Jesus by giving lip service to our faith. Instead of faithfully following Jesus, we too often dishonor Him by putting the fleeting treasures of this life in front of the treasures waiting for us in Heaven. Particularly in this time of Lent we must make a sincere effort to put Jesus first in our lives and honor Him the way He deserves.
We are often very much like the Roman soldiers who pretended to pay Jesus homage. Sure, we may say that we are good Christians. We might recite prayers every night and go to Mass every Sunday. But do we truly believe that Jesus Christ is our king and savior? Will we follow Him even when times are difficult and our faith runs contrary to society’s norms? Or is our faith something done in isolation and detached from our “normal” lives? For example, how many of your beliefs conflict with the Church’s teachings? Or, when faced with a difficult situation, how often do you tell a “little white lie” or commit some other easy sin to serve your own ends? Do you go to Confession without intending to truly turn away from your sins and live with a converted heart? There are so many ways where we pretend to follow Jesus but our actions tell a different story. And while our transgressions may seem small and inconsequential, they are like the little thorns on the crown we offer to Jesus. When meditating upon this mystery think about how sincerely you praise and honor Jesus. Do you practice and live the faith you profess or are you like the Roman soldiers who only pretended to honor Jesus?
For whose kingdom are you living? We too often live for this worldly kingdom and not for Jesus’ kingdom of Heaven. There are so many things that compete for our attention — money, power, possessions, and lust just to name a few. But we must remember this verse from the Gospel of Matthew (6:24):
No one can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and Money.
But how we try. However, as the verse says, by trying to serve two masters we often end up serving only one. Since money and possessions are physical, quantifiable things it is often easier to live for them than it is to live for our treasures in Heaven. After all, we only have it on faith that the riches of Heaven will far outweigh anything made in this world. But since our eternal reward isn’t something advertised during the Super Bowl by a fancy advertising agency, we too often kick it aside for the things that we can see, hear, and touch.
Ask yourself in this time of Lent, what master are you serving? What type of crown do you offer Jesus Christ?
This rosary meditation focuses on The Second Glorious Mystery — The Ascension. After rising from the dead in the First Glorious Mystery, Jesus physically ascended into Heaven. We profess this every time we recite the Apostle’s Creed — “On the third day He rose again; He ascended into Heaven, He is seated at the right hand of the Father, and He will come again to judge the living and the dead.” We must remember that ultimately we will have to account for our thoughts, words, and actions in front of Jesus who reigns in Heaven. However, the Church gives us tools that allow us to remain close to God and correct our faults before facing our final judgment.
“He will come again to judge the living and the dead.” Like many people, I find the idea of judgment scary. The word “judgment” conveys a trial, assessing guilt, and handing out punishment; none of which are very pleasant. In life, judging has a very negative connotation. We hear how we shouldn’t be so judgmental. Even when we are guilty (either legally or morally) many of us try to avoid admitting our faults and accepting the consequences. Instead we hide, we lie, or play the “blame game.” Deep down we want to be innocent, sinless, and virtuous but we often miss that mark. But in professing our inevitable judgment in the Apostle’s Creed we remind ourselves that we need to work at becoming more Christ-like. Understanding that our actions have consequences motivates us to avoid sin. And we avoid sin, not just to avoid punishment, but also realizing that sin separates us from Jesus Christ whom we love.
The purpose of knowing of our coming judgment is not to scare or depress us. In fact, God does not want to punish any of us. He desires all of us to one day enter into His kingdom. And He provides tools to help us avoid a harsh judgment. The most obvious tool He gives us is the Sacrament of Confession. This is our opportunity to set things straight with the Lord and remain in His grace. It’s our way of doing small course corrections so that we can remain on the path that ultimately leads us into His kingdom of Heaven. To put it another way, by routinely confessing our sins we confront our shortcomings while they are still small and manageable. Without acknowledging our sins those small shortcomings can turn into major problems and separate us from God’s grace not to mention make our lives miserable.
Another tool at our disposal to live in God’s graces is prayer. When we center our lives around God through prayer, that means we are not centering it around sin. In other words, earnest prayer can never be sinful so when we live a life of prayer we live without sin (unfortunately, no one has been able to obtain this lofty goal 100% of the time). The fact that we pray means that we acknowledge that Jesus is seated at the right hand of the Father and hears our prayers. After all, what would be the point of praying if we did not believe that Jesus hears us and guides us? When we pray we focus, even if only for a short time, on the Lord and ask for His help, thank Him, and listen to how He calls us to live. In short, we ask for the strength to live for His kingdom and earn our place that He has prepared for us when he ascended into Heaven.
When we meditate on this mystery, may we remember that our ultimate destination is Heaven. May we show our love for the Lord by not delaying our arrival in Heaven with a detour in Purgatory. And may we avoid mortal sin and risk loosing His kingdom entirely. Remembering our final judgment is not a terrible thing. Like remembering the consequences of breaking civil laws, we must always be mindful of the natural law that God imprints on our hearts and minds. Doing so will not only have its benefits in the afterlife, but will also manifest itself as an inner happiness in this life. Let us also remember to pray for those who are far from God’s graces. Let us pray for those who do not want to confront their eventual judgment but instead choose to hide, lie, and redirect blame. Because, as the old saying goes, “You can run, but you can’t hide.”
This rosary meditation focuses on The Fourth Joyful Mystery — The Presentation of our Lord. In this mystery we see Mary and Joseph present Jesus at the temple as was the Jewish tradition. They encountered a man named Simeon whom the Holy Spirit said would not experience death until he had seen the Anointed One. Upon seeing Jesus, Simeon said “Now Master, You can dismiss Your servant in peace; You have fulfilled Your word” (Luke 2:29). Simeon is an example on how our faith requires patience, endurance, and moral fortitude. While there are times when we may not feel God’s presence in our lives our faith tells us that He is always near and always hears our prayers.
I sometimes come across postings on the Catholic Answers web forums from people who feel discouraged since they do not feel close to Jesus. They talk about how they pray, go to Mass, fast, and read the Bible and yet they do not feel the Lord’s grace. I think we can all look to Simeon as an example that even the most just and pious need to be patient and have faith that the Lord will present Himself in the way that will ultimately lead us to Him. However, while God desires all of us to be in His heavenly kingdom, the road is a long one fraught with temptation and sin. But if we can hold on and remain faithful, even when it seems like God does not hear our prayers or notices our good deeds, we will be rewarded with the eternal happiness of Heaven.
Why must our faith be difficult to live at times? Why don’t we get direct answers to our prayers from a thundering voice in the clouds? Why must we endure such hardship and struggle? I think Mother Teresa can help us find an answer. In her private letters to Rev. Michael Van Der Peet she once said (as reported in this Time article):
Jesus has a very special love for you,” she assured Van der Peet. “[But] as for me, the silence and the emptiness is so great, that I look and do not see, — Listen and do not hear — the tongue moves [in prayer] but does not speak … I want you to pray for me — that I let Him have [a] free hand.
Here was a woman who embodied everything great about the Catholic faith and yet at times she felt distant from God’s love. She, like Simeon, was just and pious and yet she endured periods of time when she felt a great emptiness in her heart. Kolodiejchuk, a senior Missionaries of Charity member, explains that perhaps that emptiness is what drove her to do such great work. She never felt like her job was done or that God was prematurely rewarding her when there was still so much for her to do. Perhaps this was God’s way of making sure that pride did not hinder her important work. Mother Teresa still continued to do the Lord’s work and even put up a good face to others (the statements about her spiritual difficulties were not known until after her death). And, like Simeon, her patience paid off as she is now closer to Jesus than any of us ever can be in this world.
When we meditate on the Fourth Joyful Mystery let us remember Simeon and how his faith and patience was ultimately rewarded. We must pray for those who have fallen on the long and difficult road of faith that they get back up and have the strength to live as Jesus calls them. Remember, God has a plan for each of us and that plan will ultimately lead us to His heavenly kingdom. We just need to allow the Holy Spirit to guide us, especially in those times when it feels like God is the most distant from us. It is those times of great hardship when Jesus presents Himself to us although it may not be in the way we expect or we may not be listening. Remember in your prayers to not only speak to the Lord, but also allow Him to respond for He will show you the way to Him.
Welcome to the wonderful season of Advent! My wife and I were so happy about the start of this blessed season that we tore into our closet, took out all our Christmas supplies, and got busy decorating. I hope that everyone feels energized and excited about the best four weeks of the year.
This year Advent feels like it is one week longer. In the past week I’ve gone to a 50th wedding anniversary, a wedding, and had a great time with my wife’s family for Thanksgiving. I’ve spent a lot of time talking to friends and family at the various events. At the anniversary, my cousin and I talked about prayer and the rosary. We touched on many ideas and I can’t go into detail on all of them in this post (but I will probably bring them up in the future). However, there was one rosary prayer of her’s that I found particularly interesting that seemed relevant to Advent and preparing our souls for the Lord.
The prayer is simple. On each bead of the rosary you remember someone who needs prayers, something you are thankful for, something you are sorry for, or any other situation that you feel needs remembering. You don’t need to say a long prayer on each bead. Just saying someone’s name will suffice. So that is sixty thoughts total (counting the small beads at the start and the crucifix). The point is to just think about people and situations so that they go to the front of your mind, heart, and hopefully your actions. I think this helps prevent us from making our prayers too general. When we say someone’s name, we attach a face and a real soul to our prayers. It gives our prayers, sacrifices, and offerings a real, human dimension that we sometimes miss when we just pray generally.
What do you think is more effective? Saying, “Lord please help those in need” or, “Lord, please look over my aunt during her surgery?” Now, God knows everyone’s needs whether we voice them our not. But we don’t need to be specific for God’s sake, but for ours. Suppose you really do have a family member going in for surgery. Perhaps actually thinking and voicing his/her name will remind you to give that person a phone call or visit in the hospital. Or maybe you can fast specifically for that person. In other words, by thinking of specific people you focus your prayers and spiritual energy towards their specific needs.
Sounds easy? That’s what I thought until I gave it a try. Sure, the first twenty or thirty beads are simple enough since I can rattle off friends and family members. However, I found it quite challenging to think of sixty people and circumstances that are in need of prayer. That is a little disappointing considering the millions of things to be thankful for, people to pray for, and sins to feel genuine remorse for. So that will be my challenge for this Advent — to say my sixty small prayers after praying the rosary so that I may remember the needs of those for whom I haven’t prayed enough. In doing so, in making room for others in my prayers, I will also be making room for Jesus when Christmas arrives.
Give this a try and let me know what you think. Have a great Advent!
Today’s rosary meditation focuses on The Fifth Joyful Mystery — The Finding of Jesus in the Temple. When returning from a festival in Jerusalem, Mary and Joseph noticed that Jesus was not in the caravan. They went back to Jerusalem and searched for Jesus for three days before finding Him in the temple talking to the elders. When Mary said that she and Joseph had been searching for Him in sorrow, Jesus responded, “Why did you search for me? Did you not know I had to be in My Father’s house?” (Lk. 2:49).
Mary and Joseph traveled for a day before noticing that Jesus was missing from the caravan. They assumed He was somewhere else in the party. How far do we sometimes travel in life before we notice that Jesus is missing? How many days do we sometimes go without praying, reflecting on our sins, or thanking God for all the blessings He gives us? How many people do you know who are moving away from God’s graces by sinning but just assume God is “cool” with everything they are doing? Like Mary and Joseph assuming that Jesus was still in the caravan, many times we assume that we are much closer to the Lord than we really are. Many times we willfully go against Church teaching and sin and yet still think we are in God’s graces. It takes a lot of strength and courage to really examine ourselves, admit when we have moved away from the way God calls us to live, and then turn back and rediscover Jesus. We reconnect with Jesus through the sacrament of Reconciliation, prayer, reading the Bible and the teachings of the Catholic Church. Basically, we find Jesus in His “Father’s house” when we act in accordance with His Church’s teachings.
Mary and Joseph searched for Jesus for three days before finding Him. I think this is an important aspect of this mystery. It shows us that sometimes, even when we commit ourselves to finding Jesus in our lives, it can still be a long and difficult journey. We don’t always instantly feel God’s graces when we choose to reject sin and follow Jesus. I’ve heard many times of people feeling frustrated, depressed, or angry with God because they do not feel His presence although they are constantly looking for Him through prayer, fasting, and not sinning. But this mystery teaches us that we must not give up. We must constantly be looking for Jesus like a parent would look for a lost child. Mary and Joseph did not give up their search and neither should we. The Gospel describes that Mary and Joseph searched “in sorrow.” Our path to Jesus might not be easy and there will probably be setbacks, dead ends, relapses, and disappointment. But this is one search that we must never call off because our very souls are at stake.
Let us meditate and pray for all of those who are moving away from God. We should pray especially for those whose pride has blinded them to the truth of God’s Word. We must pray for those who twist the Church’s teachings to try to justify sinful behavior. And we ask God for the strength to always turn towards Him and return to His Father’s house when we stray. For it doesn’t matter how far off track we are, either with a single sin or a lifetime of sinful behavior, we can always turn around and find God’s mercy.
This rosary meditation focuses on the Third Sorrowful Mystery — The Crowning of Thorns. The Roman soldiers mocked Jesus by dressing Him in royal purple and crowning Him with thorns (Mk. 15:17). They then mocked Him and pretended to pay Him homage (Mk. 15:19). Would the soldiers have acted so cavalier and arrogant if they truly understood who it was they were mocking? While we are not as brazen as those soldiers, we often mock Jesus by giving lip service to our faith. Instead of faithfully following Jesus, we too often dishonor Him by putting the fleeting treasures of this life in front of the treasures waiting for us in 
