Don’t Buy Satan’s Lies: How to Persist with the Bible and Rosary Prayer

I read an article on why it is so hard to get into the routine of Bible reading.  I know from personal experience that reading the Bible is a love-hate experience.  Part of me dreads it because I know I won’t understand much of it and probably won’t be any more intellectually enlightened by it.  But at the same time, I do value reading the Bible in a way my intellect cannot explain because it fuels my rosary prayers which in turn fuels my life.

 on the blog, Desiring God, talks about this love-hate relationship with reading the Bible.  At the root of why people dread reading it is Satan; specifically, his lies.

The first [lie] is that our time in God’s word was worthless. Our reading plan gave us half-an-hour’s worth of “So-and-so was an evil king. He fought with these people. He died. And his son became king in his place. . . .” Entertaining, maybe, but if that’s all we’re after in Bible reading, we’ll do better turning on Netflix instead.

I couldn’t help but recall the words of St. Louis de Montfort where he says something similar about Satan’s lies and the rosary in the 43rd Rose of The Secret of the Rosary.

Being human, we easily become tired and slipshod, but the devil makes these difficulties worse when we are saying the Rosary. Before we even begin, he makes us feel bored, distracted, or exhausted; and when we have started praying, he oppresses us from all sides, and when after much difficulty and many distractions, we have finished, he whispers to us, “What you have just said is worthless. It is useless for you to say the Rosary. You had better get on with other things. It is only a waste of time to pray without paying attention to what you are saying; half-an-hour’s meditation or some spiritual reading would be much better. Tomorrow, when you are not feeling so sluggish, you’ll pray better; leave the rest of your Rosary till then.” By tricks of this kind the devil gets us to give up the Rosary altogether or to say it less often, and we keep putting it off or change to some other devotion.

As the saying goes, the enemy of my enemy is my friend.  If Satan so despises Bible reading and rosary prayer, that should be enough inspiration for all of us to double our efforts on those endeavors.  But how do we go about reading the Bible and praying the rosary in a way where we won’t get overwhelmed and quit?

English: Personal bible study Português: Estud...
English: Personal bible study Português: Estudo pessoal da bíblia Italiano: Lo studio personale della bibbia Deutsch: Persönliches Bibelstudium (Photo credit: Wikipedia)

Here’s my advice.  Don’t tackle the Bible starting from page one and try to read the whole book like it’s a novel.  You will get confused, frustrated, and succumb to Satan’s lies to give up.  Instead, I encourage you to start with reading only the daily scriptural readings followed up with reading meditations and reflections.

It is the meditation and reflections that will sustain your Bible reading and help you push through the confusion.  The reflections should explain and clarify the readings and help burst through the often confusing prose to uncover a meaning behind the words.  The really good meditations not only explain but also show the relationship between the words and our lives.

My personal favorite Gospel meditation is the Regnum Christi podcast which I listen to every day.  They are short, around 5 minutes, but provide such great insights into the Gospel reading.  If you don’t have any Gospel meditations, this is a great place to start.

This daily, bite-sized consumption of the Bible builds up an intellectual and spiritual foundation for praying and living.  I find that the Bible readings and related meditations add so much more depth to my rosary prayers.  Rosary meditation ideas spring from the themes presented in the Bible so that I always find a new dimension to the rosary mysteries.  Rosary prayer never gets stale because each day is a new Bible reading with new meditations for me to incorporate.

Very few of us will ever be Biblical scholars.  But try reading and meditating on the daily scripture passages to give God an opportunity to work with you.  Like a skilled surgeon, God doesn’t need much of an opening to work miracles.  It’s amazing what he can do with a few scriptural passages if you only give Him that chance.

PS: Sorry for my long absence from updating RosaryMeds.  Seems like Satan is throwing anything he can find my way to keep me busy and away from my website.

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How the Rosary Helps Us Avoid The Unforgivable Sin

Last Monday’s Gospel reading contains a verse that has always disturbed me:

He who is not with me is against me, and he who does not gather with me scatters. Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven. And whoever says a word against the Son of man will be forgiven; but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come (Matthew 12:22-32).

I never liked this idea of an unforgivable sin. I was always taught that there was nothing you could do that God could not forgive. Jesus‘ entire ministry focused on redeeming those that Jewish society labeled unredeemable — tax collectors, prostitutes, Romans, and criminals. And while Jesus forgave all these people, He taught that there was a sin that He was unwilling or unable to forgive. That didn’t seem right to me.

Jeromebosch1503
Ummm… no thanks!

I did some digging on this verse and came across an article on EWTN titled THE UNFORGIVABLE SIN written by James Akin. It’s a long read but worth it for an in-depth analysis of Jesus’ words. But Mr. Akin summarizes the unforgivable sin like this:

Jesus asserts (v 30) that one must ally with him or be opposed to him and “through this” he tells us (v 31) that the blasphemy against the Spirit will not be forgiven. Blaspheming the Spirit is thus a failure to repent and ally oneself with Jesus. Since this can always be done during one’s life (cf. 20:1-15), blasphemy against the Holy Spirit must be a final refusal to repent, or final impenitence.

When one refuses to ask for forgiveness, those sins remain unforgiven. The unforgiveness does not come from Jesus as He is always willing to forgive. It comes from us refusing either to acknowledge our sins or refusing to ask for His forgiveness. The comforting fact in all of this is that there are two ways to escape the trap of the unforgiven sin:

1) Do not commit any sins. Unfortunately, this is impossible for any human outside of Mary and Jesus. Everyone from the most devout popes to every saint fell into sin at various points in their lives.
2) Ask for forgiveness. Penitence is the only realistic way to avoid committing the unforgivable sin of impenitence.

There is one more aspect to this topic that I’m hesitant to mention because of its immense risk. Even if you die with unforgiven sins, that does not mean you’re automatically damned.  After all, many good people do die with unforgiven venial sins and the Church teaches that they can go to Heaven. God does have infinite mercy which He can show to anyone. But, as I heard one theologian put it, don’t gamble you soul on God’s mercy when receiving genuine forgiveness is so simple.

Repentance and reconciliation are themes found throughout the rosary. The Fifth Joyful Mystery shows just how far many of us can move away from Jesus and not even realize it.  It is only when we come back looking for Him with a sorrowful (aka, remorseful) heart that we find Him again.  Jesus echoes our battle with sin, a cycle of falling and finding the courage to get back up, in the carrying of the cross in the Fourth Sorrowful Mystery.  Finally, let’s remember that Mary, assumed into Heaven in the Fourth Glorious Mystery, has constantly taught in her apparitions to approach her Son with a repentant heart.

The unforgiven sin is a serious and scary prospect.  However, avoiding it is completely within our power.  It’s called the Sacrament of Reconciliation.

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What the Gospel and Rosary Teach Us About Good Works

This upcoming Sunday’s Gospel is from Matthew.  I’m only including the part I’m going to reflect on in this article.

When he saw many of the Pharisees and Sadducees
coming to his baptism, he said to them, “You brood of vipers!
Who warned you to flee from the coming wrath?
Produce good fruit as evidence of your repentance.
And do not presume to say to yourselves,
‘We have Abraham as our father.’
For I tell you,
God can raise up children to Abraham from these stones.
Even now the ax lies at the root of the trees.
Therefore every tree that does not bear good fruit
will be cut down and thrown into the fire.
I am baptizing you with water, for repentance,
but the one who is coming after me is mightier than I.
I am not worthy to carry his sandals.
He will baptize you with the Holy Spirit and fire.
His winnowing fan is in his hand.
He will clear his threshing floor
and gather his wheat into his barn,
but the chaff he will burn with unquenchable fire.”

In this Gospel passage, John the Baptist makes a distinction between piety and good works.  The Pharisees and Sadducees considered themselves good people because they followed the Mosaic law to the letter.  But John implies in his comparison to a tree not bearing good fruit that just following rules or having a certain status does not lead to salvation.  One must follow up with good works, charity, and compassion.

Saint John the Baptist and the Pharisees
Saint John the Baptist and the Pharisees (Photo credit: Wikipedia)

Good works, charity, and compassion were the cornerstone of Jesus’ ministry.  He came into this world, not as someone of status and authority, but as a servant who ministered to those people society had excluded.  Jesus repeatedly taught that what matters most to God is what someone does, not what their title is.  Whether it was teaching the golden rule or telling the parable of the poor woman who gave all she had to charity, Jesus’ ministry centered around instilling the value of good works and sacrifice.  Inversely, those who only followed rules and sought status and honor He routinely called hypocrites.

This past Thursday’s Gospel from Matthew echoes a very similar message:

“Not everyone who says to me, ‘Lord, Lord,’
will enter the Kingdom of heaven,
but only the one who does the will of my Father in heaven.”

Notice how Jesus is saying that just accepting Him as the Savior is not enough.  You have to follow up with action what you proclaim in your words.  To put it in more modern terms (but now maybe ridiculously outdated), you have to walk the walk, not just talk the talk.

When you hear and read this Gospel, meditate on the Second Joyful Mystery of the rosary, The Visitation.  Think about Mary in this mystery, someone who recently learned that she was to be the mother to the Massiah.  What does she do?  Does she flaunt the fact that an angel visited her?  Does she go about looking for an elevated stature in the community?  No.  Instead, she travels to visit her cousin Elizabeth and helps her through her pregnancy although she herself was pregnant.  Mary’s initial action after the Annunciation was one of charity.

Also, consider the Fourth Glorious Mystery of the rosary when you reflect on this Sunday’s Gospel.  Mary was assumed into Heaven and now acts as our intermediary to her son, Jesus Christ.  Even when bestowed the title Queen of Heaven (Fifth Glorious Mystery), she has never stopped actively guiding us through the minefield of life.  She protects us from evil, helps those who ask for her assistance, and has continually appeared to many delivering a message similar to John the Baptist in the Gospel — Jesus loves you and wants you close to him, but you must make the effort to love Him through good works, charity, and compassion.

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What This Sunday’s Gospel Teaches Us About Vocations

I read this great article about the role of women in the Catholic Church and how women not being ordained priests should not be equated with having a lesser status or role within the Church.  From the Catholic News Agency, Ana Cristina Villa, a consecrated laywoman with the Marian Community of Reconciliation, writes:

“I think that is a big distortion for the vocation of women, because women are obviously not the clergy,” she said, explaining that “when you get into this discussion about women in the Church you have to understand that there is a wider context.”

In her view, Catholic faithful need to grow in their understanding that, “according to their own vocation,” all “baptized are the Church and all baptized are called to feel the Church as their own and to contribute to the Church.”

When I read the CNA article, my mind immediately recalled this upcoming Sunday’s Gospel. We will be celebrating Jesus as King and yet the Gospel for Sunday focuses on His crucifixion. This highlights how people’s expectations of Christ the King did not match up with the reality — one of the suffering servant. They expected an earthly king with all the power that they envisioned. What they got, but many did not see, was someone infinitely more powerful; not bounded by worldly power but possessing salvational power.

The reason why the CNA article relates to this Sunday’s Gospel is that God created a special role for all of us in His Church. Just because women aren’t intended for the priesthood does not make them any less important. Jesus was not the worldly king people envisioned but that did not make Him any less powerful. When it comes to how we envision women’s role in the Church, we should not limit our thinking to titles and responsibilities.  Otherwise, we fall into the same narrow-minded thinking as those who crucified Jesus for not meeting their pre-conceived notion of a king.

What I want to call your attention to is the importance of reading the Gospel daily and the Sunday Gospel a few days in advance.  If I had not read this Sunday’s Gospel, I would have missed some of the deeper meaning in the article.  By reading scripture and praying the rosary, I can put all the news and events in my life into a perspective that I otherwise might miss.  If you don’t already pray the rosary and read scripture regularly, give it a try.  Advent is right around the corner and it would be a good time to start.

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What Rosary Prayer Teaches us About Initiative

This Sunday’s Gospel (10/30/16) comes from Luke:

At that time, Jesus came to Jericho and intended to pass through the town.
Now a man there named Zacchaeus,
who was a chief tax collector and also a wealthy man,
was seeking to see who Jesus was;
but he could not see him because of the crowd,
for he was short in stature.
So he ran ahead and climbed a sycamore tree in order to see Jesus,
who was about to pass that way.
When he reached the place, Jesus looked up and said,
“Zacchaeus, come down quickly,
for today I must stay at your house.”
And he came down quickly and received him with joy.
When they all saw this, they began to grumble, saying,
“He has gone to stay at the house of a sinner.”
But Zacchaeus stood there and said to the Lord,
“Behold, half of my possessions, Lord, I shall give to the poor,
and if I have extorted anything from anyone
I shall repay it four times over.”
And Jesus said to him,
“Today salvation has come to this house
because this man too is a descendant of Abraham.
For the Son of Man has come to seek
and to save what was lost.”

What I find most interesting is how St. Luke makes specific mention of Zacchaeus’ short stature and how he climbed a tree to see Jesus.  He could have just as easily started this story with “Jesus encountered a tax collector named Zacchaeus.”  Why the inclusion of the tree climb?

Zacchaeus being called down from the tree. Fro...
Zacchaeus being called down from the tree. From book: The Life of Jesus of Nazareth. Eighty Pictures. (Photo credit: Wikipedia)

Zacchaeus did not let his short height dissuade him from seeing Jesus.  Instead, he did whatever he could because seeing Jesus was important to him.  And because of his conviction and conversion, Jesus gives Zacchaeus the gift of salvation.  Zacchaeus’ introduction shows us that we all have our limitations and hardships in this life.  And yet, we must find a way to “see” Jesus in our lives despite life’s challenges and distractions.  When seen through this lens, Zacchaeus’ story sounds more like this popular teaching from Jesus:

“And I tell you, ask and you will receive; seek and you will find; knock and the door will be opened to you. For everyone who asks, receives; and the one who seeks, finds; and to the one who knocks, the door will be opened.”

Might as well add, “Climb and you will be seen.”

I think many times we let our situation dissuade us from truly embracing and practicing out faith.  I know I often fall into the thinking of, “well, I’m not a priest,” to justify times when I have not tried hard enough to further my relationship with Jesus.  It is so easy to blame work, health, family, or financial difficulties for not praying more often, not going to Mass, not receiving the sacraments, and not being charitable.  But as Zacchaeus’ story indicates, those are excuses and not very good ones at that.  We need to make our relationship with Jesus a priority and do whatever it takes to receive His grace.  Sometimes the road will be easy but other times we need to be like Zacchaeus and think outside the box.

Zacchaeus’ story ties nicely with the Third Joyful Mystery of the rosary — The Nativity.  The shepherds in the fields dropped what they were doing to go praise the newborn savior.  I previously wrote about how risky it was for shepherds to leave their flock.  But they understood the importance of seeing Jesus much like Zacchaeus.  They did not allow doubt or concern over their jobs dissuade them from encountering Christ.

English: Nativity scene on the Buenos Aires Me...
English: Nativity scene on the Buenos Aires Metropolitan Cathedral. Español: Portal de Belén en la Catedral Metropolitana de Buenos Aires Français : Crèche de Noël dans la Cathédrale métropolitaine de Buenos-Aires (Argentine) (Photo credit: Wikipedia)

When we pray and meditate on the Third Joyful rosary mystery, let us ask God for strength and maybe even a little knowledge to break out of our routines and doubts so that we can truly encounter Jesus.  He’s there; always waiting for us and will welcome us into communion with Him.  But maybe we just need to get over our worries and maybe put a little more effort to go to Him.

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The Importance of Reading the Sunday Gospel on Monday

It is honesty time!  When is the first time you typically read or hear the Sunday Gospel reading?  Do you:

  • read it a few days before Sunday?
  • glance over it in the missal before Mass?
  • hear it for the first time as it is being read during Sunday Mass?
  • usually run late and miss the Gospel entirely?

I’m guessing that many of you said that the first time you hear the Sunday Gospel is during Mass.  And that is not bad by any means.  But I think someone can get so much more out of the Sunday Gospel by putting in more time and effort reading it midweek.  This is why I try to prepare an article connecting the Gospel to the rosary so that you have time to meditate on it before Sunday Mass.

I’m going to share with you an analogy on preparation from my experience in software engineering.  Talk to any software programmer and they will tell you how they wish they could go back in time and start their project from scratch in order to correct mistakes based on what they discovered while developing their code.  No matter how experienced we are, our initial drafts of code just never have the same level of polish as later drafts.  There is nothing more valuable than just working out a problem over the course of several days often making new discoveries and having novel insights that do not come in shorter time frames.

I think the same principle applies to the Sunday Gospel reading.  The more times you read it and meditate on it, the more you discover and learn.  It makes intuitive sense that someone who has read and meditated on the Gospel five times will have a deeper understanding of it than someone who hears it once at Mass.  The homily does not become the only reflection on the Gospel, but more of the cherry on top of a week-long exercise of prayer and meditation.

I’ve found that layering the Sunday Gospel, daily readings, and the rosary into my daily prayer routine helps form a much richer spiritual life.  I start to see connections between the rosary mysteries and the Gospel readings that were not immediately apparent in initial readings.  Those repeated readings motivate me to approach God in different ways — asking for forgiveness, thanking Him for His many blessings, asking for His guidance, etc.  I start to see current events through the lens of the Gospel and rosary of Jesus’ teachings.

What are you waiting for?  The daily and Sunday Gospels are readily available for you to read anytime.  I like to view them on the web page of the United States Conference of Catholic Bishops (USCCB) but you can choose whatever location that suits you best.  Even better, pick up a lector’s workbook and keep it somewhere visible like on your nightstand.

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Speak Up! — What Rosary Prayer Teaches Us About Stating Intentions

Do you remember one of the early scenes in Million Dollar Baby where Client Eastwood’s character kneels in prayer next to his bed? He says something to the extent, “Lord, you know what I want, there’s no use in me repeating myself.” Boy, how often can I relate to that sentiment! I sometimes think to myself that God knows everything and definitely knows my intentions and my needs better than myself so why go through the exercise of formulating them in prayer? The Gospel reading from 10/6/16 addresses this dilemma.

Last Thursday’s Gospel reading included this popular verse from Luke:

“And I tell you, ask and you will receive; seek and you will find; knock and the door will be opened to you. For everyone who asks, receives; and the one who seeks, finds; and to the one who knocks, the door will be opened.”

The Regnum Christi website’s meditation on this Gospel reading talks about how we fall into the sin of pride when we don’t explicitly ask God for help through prayer.  From their website:

When I Don’t Ask for What I Need, I Treat God as My Servant: When we expect God to give us all we need without asking, are we not placing the whole burden of our salvation on him and nothing on ourselves? Are we not in a sense being lazy? “You know what I need, Lord. Just give it to me, take care of it, while I focus on my own interests.” Not only is this laziness, it is pride, treating God like a servant whose role is to provide whatever I need. We forget he is God. Certainly God is generous and loving, willing to give us everything that is good for us; but he is still God, and he deserves our respect, adoration, and especially our gratitude.

The rosary connection to this Gospel reading is the Fifth Glorious MysteryMary’s Coronation as Queen of Heaven.  Traditionally, the mother of a king held tremendous prestige because while a king may have multiple wives, he only has one mother.  The king’s mother was referred to as the gebira.  It makes sense then that Christ, being King of Heaven, would coronate his mother Mary as Queen of Heaven.

The chief responsibility of the gebira was to act as a mediator and speak on behalf of the king.  When we pray the rosary, we acknowledge Mary as our mediator of our needs and intentions to her son, Jesus Christ.  But she can better mediate on our behalf when we consciously and humbly come to her and ask for her help in prayer.

Crowned Madonna, Rokitno, Poland, 1671
Crowned Madonna, Rokitno, Poland, 1671 (Photo credit: Wikipedia)

Think of Mary like a doctor and you are the patient.  Mary is here to help you and she will do whatever she can to cure the illness of sin and bring you into God’s grace.  However, she will be better able to help you if you are forthright and honest with her by humbly stating your needs in prayer.  The better the patient you are, the more effective Mary can be in her role as your Queen of Heaven.  When you can formulate your intentions in prayer then you will be able to understand how God responds to your request.

If you know what ails you spiritually, speak up!  Because if can’t form the request in your head, how will you recognize the heavenly response?

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How Rosary Prayer Teaches Us About Discernment

Here is the Gospel for this Sunday, 9/4/16 from LK 14:25-33

Great crowds were traveling with Jesus,
and he turned and addressed them,
“If anyone comes to me without hating his father and mother,
wife and children, brothers and sisters,
and even his own life,
he cannot be my disciple.
Whoever does not carry his own cross and come after me
cannot be my disciple.
Which of you wishing to construct a tower
does not first sit down and calculate the cost
to see if there is enough for its completion?
Otherwise, after laying the foundation
and finding himself unable to finish the work
the onlookers should laugh at him and say,
‘This one began to build but did not have the resources to finish.’
Or what king marching into battle would not first sit down
and decide whether with ten thousand troops
he can successfully oppose another king
advancing upon him with twenty thousand troops?
But if not, while he is still far away,
he will send a delegation to ask for peace terms.
In the same way,
anyone of you who does not renounce all his possessions
cannot be my disciple.”

Jesus’ teachings in this Gospel confuse me.  Why is he telling us to turn against our parents?  After all, Jesus loved Mary, his mother.  He was obedient to his parents as a young boy.  And what does hating your parents have to do with the analogy of laying down the foundation of a tower, preparing for battle, or renouncing all your possessions?  I can just picture the confusion and even doubt the people listening to Jesus speak these words must have had.

I think that when you look at this teaching in the context of all of Jesus’ other teachings it is obvious that he is not telling us to literally hate our parents.  Rather, he instructs us to let go of all worldly attachment especially if they lead us away from God‘s grace.  And in some extreme cases, that may mean letting go of our relationships with certain people, possessions, and habits if they are toxic to our relationship with God.

Each one of us needs to make a conscious decision on what kingdom we are going to live for.  Will it be this worldly kingdom or God’s heavenly one?  Remember, shortly after this teaching in Luke’s Gospel Jesus tells us, “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money” (Luke 16:13).

Attachment to a worldly possession didn't work out too well for Smeagol
Attachment to a worldly possession didn’t work out too well for Smeagol (see Lord of the Rings)

The Gospel reading moves in a unique direction with the parable of building the tower and preparing for war.  As my Sunday readings workbook points out, Jesus is telling us that living our faith is something we need to consciously think about and commit ourselves to.  Many of us cradle Catholics (myself included) often take the Church‘s teachings for granted and do not put a lot of serious thought into them.  We may call ourselves Catholics but Jesus challenges us to reflect on what exactly we are committing ourselves to.  Have we taken the time to learn the Church’s teachings?  Are we ready to live and defend them?  Do we pray regularly to build a strong spiritual foundation if/when our faith is challenged?

The Gospel reflects the central theme of the Third Luminous MysteryThe Proclamation of the Kingdom of Heaven and Jesus’ Call to Conversion.  Conversion implies that one is making a very conscious and deliberate choice.  It is not something one does passively.  When you reflect on this rosary mystery, ask yourself if you are seriously looking for ways you are not living up to the standard Jesus puts before you.  Where are you out of step with the Church’s teachings on topics such as abortion, chastity, immigration, social welfare, etc?  What are you going to do to convert from your focus on our worldly kingdom to God’s heavenly one?

It is easy to procrastinate and delay taking a hard look at your life and taking steps to convert.  But just like the builder who didn’t plan or the general that didn’t strategize, Jesus warns us about how foolish such action is because delaying actively living a truly Catholic faith puts you at risk for great catastrophe.  And there is no greater catastrophe than losing God’s kingdom of Heaven especially when he asks relatively so little of us to accept it.

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How Rosary Prayer Teaches the Glory of Humility

I’m a lector at my parish.  One of the perks of serving as a lector is that my parish provides me with a workbook for the readings that contain explanations and commentary.  Reading this book during the week helps me obtain a deeper understanding of the readings at Sunday Mass.  I want to start providing you insight into the Sunday Gospels and how they relate to the rosary.  This way, when you pray the rosary, you can integrate the Sunday readings into your meditation as well.  Think of this as doing your Sunday Mass homework.

The Gospel for Sunday, August 28, 2016, is:

On a sabbath Jesus went to dine
at the home of one of the leading Pharisees,
and the people there were observing him carefully.
He told a parable to those who had been invited,
noticing how they were choosing the places of honor at the table.
“When you are invited by someone to a wedding banquet,
do not recline at table in the place of honor.
A more distinguished guest than you may have been invited by him,
and the host who invited both of you may approach you and say,
‘Give your place to this man,’
and then you would proceed with embarrassment
to take the lowest place.
Rather, when you are invited,
go and take the lowest place
so that when the host comes to you he may say,
‘My friend, move up to a higher position.’
Then you will enjoy the esteem of your companions at the table.
For every one who exalts himself will be humbled,
but the one who humbles himself will be exalted.”
Then he said to the host who invited him,
“When you hold a lunch or a dinner,
do not invite your friends or your brothers
or your relatives or your wealthy neighbors,
in case they may invite you back and you have repayment.
Rather, when you hold a banquet,
invite the poor, the crippled, the lame, the blind;
blessed indeed will you be because of their inability to repay you.
For you will be repaid at the resurrection of the righteous.”

When I initially read this Gospel passage, I felt like I was reading the biblical equivalent of an Amy Vanderbilt etiquette book on how to politely find your place at a banquet table.  The reading confused me because it seemed like Jesus was giving his disciples a social hack for getting to a place of honor in a disingenuous way.  Is it not false humility to sit at a lowly spot of the table expecting the host to come and fetch you and put you where you think you deserve to be?  I can almost picture that fake humble person sitting next to the stereotypical “chatty lady,” not even listening to her but scanning the room making sure the host sees him so he can “rescue” him from the dregs.

How long do I have to listen to you?
How long do I have to listen to you?

The confusion lifted when I realized that Jesus asks us to behave as the guest and the host!  Jesus talks about the host not looking for reciprocity or acknowledgment for his efforts.  But that is also the same requirement for the guest who takes the lowest spot at the table.  He should not be looking for the host to save him from his situation but rather, accept and enjoy his situation regardless of the outcome.  After all, the guest should be thankful and grateful that he was invited to the feast at all.  We too should be grateful for all the blessings God bestows on us even when it seems like others have it better.

The people who are truly humble and accepting of their situation are ultimately the happiest.  They are not always looking for something better but find contentment with what they have.  That is because they do not come with any preconceived notions of their importance but they just do what needs to be done.  They do not worry about who notices them or if they will receive a certain level of reward.  In a sense, the humble person is free from the burden of self-imposed expectations or entitlement.  When you do not feel entitled to that place of honor, being elevated to it makes it that much more glorious.

Just about every mystery of the rosary teaches some aspect of humility and the glory that comes out of it.  The rosary itself is bookended by these two traits by the First Joyful Mystery and the Fifth Glorious Mystery.  In the Annunciation, Mary humbly accepts God‘s plan for her.  She does not turn God down or try to reshape His request into something she would prefer.  God is essentially upending Mary’s life but her humble reply is,  “Here am I, the servant of the Lord; let it be with me according to your word.”

Thy Will be done.
Thy Will be done

When we walk and talk with Jesus through the rosary, we finish with Mary being crowned Queen of Heaven.  Like the person sitting at the lowest spot of the banquet table only to be seated at the place of honor so was Mary glorified after her lifetime of humbly accepting God’s plan for her and the pain and sorrow that it entailed.  She is our model for our ultimate elevation to a place of honor in Heaven when we live in earnest, humble service of God’s plan for us.

When you pray the First Joyful and Fifth Glorious mysteries of the rosary, pray and ask yourself:

  • Am I living a sincerely humble life or showing a fake sense of humility as a means to more selfish ends?
  • Am I content and satisfied with all God has given me or am I expecting something better?
  • Am I looking to Mary as an example of humility?
  • Am I showing humility by putting my trust in God’s plan or am I trying to avoid or amend it?

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Waiting for the Treasure: How the Rosary Teaches Patience

I really wish I had the time to write a rosary reflection every day based on that day’s Gospel passage.  But given that I’m only one person with a family and full-time job, I guess that will just need to wait another 30 years for my retirement.  But I’ll consider myself successful if I can tie at least one Gospel to the rosary each week.

Let’s look at the Gospel from 7/27/16:

Jesus said to his disciples:
“The Kingdom of heaven is like a treasure buried in a field,
which a person finds and hides again,
and out of joy goes and sells all that he has and buys that field.
Again, the Kingdom of heaven is like a merchant
searching for fine pearls.
When he finds a pearl of great price,
he goes and sells all that he has and buys it.”

The theology 101 analysis of this reading is straight forward.  Think of the treasure as God’s grace or Heaven.  Those who understand its value will be willing to give away all their earthly possessions to possess it.  Taking their chances that they will have enough money to buy the field or that the field is still available is comparable to our faith in the joys that await us in Heaven.  We do not have any observable proof of the greatness of Heaven, but our faith tells us that it is something worth forsaking all our worldly comforts to obtain.

The phrase that popped out at me was the person selling all that he has to buy the field containing the treasure.  Why didn’t this person just pocket the treasure and go on his merry way?  That way, he would not have to go through the trouble of selling his possessions and buying the field which would cut into his overall profit from the treasure.  Even when he does go through the effort of buying the field, does it seem dishonest to withhold from the owner that there is something of extreme value on his land?

Going through the exercise of selling what you have and buying the land demonstrates that effort is needed on your part to obtain what is valuable.  Just taking the treasure without working for it implies a sense of entitlement; that God owes us his love.  Or, it leads us to believe we are entitled to the glory of Heaven now, in this life.  But Jesus tells us no, you have to be patient and work on your relationship with God and your reward will be found in Heaven.  That treasure must remain buried in this life because we do not yet have the right or the ability to fully possess it.

Saint Matthew’s gospel reading reminds me of the Fourth Joyful Mystery of the rosary — The Presentation in the Temple.  I think about Saint Simeon who met the infant Jesus after what I assume was years of waiting.  Although God promised Saint Simeon a great gift of seeing the Savior before dying, it was still something he could not possess immediately and had to show patience.  He knew God was going to fulfill that promise and he could have done anything with his life.  But the fact that Saint Simeon was in the temple on the day of Jesus’ presentation implies that he was probably a regular worshiper and spend a lot of time in prayer.

The Presentation of Jesus at the Temple
The Presentation of Jesus at the Temple (Photo credit: Wikipedia)

Now connect the dots between Saint Simeon in the Fourth Joyful Mystery of the rosary and Matthew’s gospel.  While we have the promise of God’s grace, we have to put ourselves in the right frame of mind and spirit to fully receive it.  I imagine that Saint Simeon wanted to accept God’s gift in the fullest manner possible and worked hard living righteously.  Otherwise, I could envision him having regrets if he was to receive Jesus in an unworthy state.  The same goes for us receiving the treasure that God freely offers us — the ability to spend eternity with him in Heaven.

Are we putting in the effort to fully receive that gift by living a spiritual and righteous life and avoiding sin?  Or do we pass up that treasure in the field because we are still uncertain it’s worth the effort to obtain it?  Or do we feel bitter and resentful because we cannot have it now?  The next time you pray the rosary and meditate on the Gospel, ask God for the patience and perseverance to live for his Kingdom and the understanding that it is not something we can fully grasp in this life.

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