Blessed are the Students…

Grinnell College Gates Tower
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For many of us, September means the start of a new school year.  And perhaps one of the largest transitions students face is going off to college.  I know this is “so last month” for those on the semester system, but I was a quarter system guy when I was in school.  Regardless of whether you are just moving in for orientation or are a few short months away from graduation, I want to share this article I came across in the Catholic San Francisco and how it relates to the First Sorrowful Mystery of the rosary.

The article is the Beatitudes for College Students and it outlines eight smart tips for thriving in college.  Some of them like staying away from drugs and going to class are just part of being a good student and a responsible adult.  But other ones like making sure you attend Mass, pray regularly, and keep in touch with family are often swept aside in pursuit of higher education.  While many people may do well on the academic, social, and career fronts, some often stumble spiritually during their college years.  For those who do fall away, hopefully it is just a temporary bump in the road.  But unfortunately, many become spiritually derailed in college.  We should pray for all of those in college as many schools (even Catholic ones) have become extremely hostile environments for practicing religion and spirituality.

One of the college student beatitudes is “Blessed are students who pray about and think through important decisions.”  People make very important decisions during their college years.  They must decide what to study, how to support themselves after graduation, where to live, how to manage finances, who will be their friends (or possibly spouse), and just how manage life as a responsible adult.  Furthermore, college is often a time to decide how much of a priority you will make living according to your faith and values.  For example, as many students find themselves living away from home for the first time, the question arises on whether to continue praying or attending Mass.  Often, we come to these decisions after consulting with friends, professors, family, and counselors.  We read articles, attend lectures, and try to research these life-altering decisions as best we can.  And yet we often forget to ask God for guidance by praying.  This not only applies to college students, but all of us.  Do you pray earnestly and listen to God before making large decisions?

We should remember the First Sorrowful Mystery where Jesus prayed in the garden of Gethsemane.  Jesus prayed so hard to God on the eve of His death that He started sweating blood.  He begged God to find another way to redeem us other than crucifixion.  Ultimately, crucifixion was God’s will and Jesus followed it faithfully.  But Jesus’ prayers were answered in that God gave Him strength to endure crucifixion and peace knowing that through His death and resurrection He would ultimately open the gates of Heaven and give us the opportunity for eternal joy and happiness.

And so college students can learn a lot from Jesus’ example of praying earnestly when facing big decisions.  God does have a plan for each one of us but we have to listen carefully through prayer.  We must be particularly vigilant in those times when it seems like God does not answer our prayers.  Perhaps He did but in a different way than what we were expecting.  Sometimes, instead of removing obstacles in our lives, God gives us the strength to overcome them.

College saddles students with many questions and decisions.  For those starting college, take time to reflect on what people are of good quality and what activities will ultimately make you a better person (hint: it’s not drinking and partying).  For those in the middle of their college years, ask God for guidance before declaring a major.  And for those in the final years of school, consider praying for insight on how you will spend the rest of you life after you get that diploma.  And important decisions don’t end after graduation.  Your will need to make decisions your entire life whether it be about work, family, finances, and politics.  You will have challenges but don’t think you’re alone in facing them.  God is always one prayer away and will always lead you in making the right decision if you listen to Him.

Have You Friended Jesus?

True or False?  As Catholics we should abstain from eating meat on Fridays.  I know a lot of people hear this and think this is an older tradition that no one really follows anymore.  Or this is only required during Lent.  However, the Bishops of England and Wales, to reunite people with their faith, are reminding people in their diocese to abstain from meat on Fridays.  From their press release:

The Bishops also wish to remind us that every Friday is set aside as a special day of penitence, as it is the day of the suffering and death of the Lord. They believe it is important that all the faithful again be united in a common, identifiable act of Friday penance because they recognise that the virtue of penitence is best acquired as part of a common resolve and common witness.

Demonstrating outward signs of our faith is something lost in modern society.  Many people go through the entire day without a saying a single prayer or having any thoughts about God.  We tend to live our day in a religious neutral zone of neither separating ourselves completely from God through mortal sin but not really making much effort to further our relationship with Him.  Basically God has become like that Facebook friend we mostly ignore but have not de-friended.  We just aren’t interested in sharing our life with Him.  The bishops remind us that there are many simple things we can do to make our relationship with God a more integral part of our lives.

The bishops’ words remind me of the Second Joyful Mystery of the rosary.  Remember, in the Bible immediately after the Annunciation, Mary travels to visit her cousin Elizabeth.  After receiving such a tremendous gift from God the first thing Mary does is goes out and shares that joy with others.  Mary shows us that when you receive God’s grace the best thing to do is go out and share it with others.  Similarly, the bishops want us to live our faith publicly and share the joy of Jesus’ love with everyone.  When we weave little reminders of our faith into our daily routine, whether it be fasting, abstaining from meat on Fridays, or praying more regularly, we forge a more intimate relationship with God which will burn much brighter for all the world to see.

Let us pray for the resolve to live our faith publicly by consciously performing outward signs that remind us of God’s presence.  We should also pray for those who are persecuted for living their faith.  May they draw strength from the Holy Spirit to continue living as God calls them.  And finally, we should remember when we pray the Second Joyful Mystery all of those who have left the faith for whatever reason.  May our outward signs of the greatness of God’s loving grace bring them back to the Church’s welcoming arms.

Do you have any simple things people can add to their daily routine to remind them of their faith?  Please leave a comment below.

No Cross Too Heavy with God’s Love

Pope Benedict XVI during visit to São Paulo, B...

Where did August go?  Sorry for what seemed like a long vacation.  But trust me, I was hard at work writing my rosary guide which always seemed to need one more revision.  But the good news is that it looks like my summer surge is over and I now have some proof copies for what will hopefully be one, final round of editing.

As summer comes to an end it is time to once again get back to writing articles on RosaryMeds on a more regular basis.  This year I started tieing together the Sunday Gospel reading and a rosary mystery.  Now I want to take my articles in a different direction and tie the rosary mysteries to Catholic news and current events.  I want to show how we can tie the lessons taught in the rosary to things we witness every day.

I’m going to start with some words of wisdom Pope Benedict XVI gave to a group of new seminarians at the Pontifical North American College in Rome.  He told them not to be afraid to take up their crosses and follow Jesus’ path.  From the article on the Catholic News Agency:

“The Christian follows the Lord with love when he accepts his cross which in the eyes of the world appears as a defeat and a ‘loss of life’, while that man knows that he does not bear his alone but with Jesus, sharing the same path of self-giving,”  the Pope said.

I think this is an important observation on how the modern world views religious life.  Modern secularists look at the time Catholics spend praying, fasting, reading the Bible (ok, most of us probably come up a little short in this category), and receiving the sacraments and ask, “why?”  They see us living what they would consider a pointless life instead of going out and “having fun.”  Of course, questioning the path of Christ is hardly a new phenomenon.  In the Fourth Sorrowful Mystery of the rosary we see Jesus’ Passion where He falls down and gets back up repeatedly only to face greater suffering.  We look at Christ’s actions and ask, “why?”  Why did Jesus keep getting back up knowing that his path was not getting any easier?  Why did He get up when the only thing facing him was crucifixion?

Jesus continued out of love for us and a resolve to follow the path God laid before Him.  While Jesus pleaded with God in the Garden of Gesthemene to find an easier route, Jesus also acknowledged that He would do whatever God deemed necessary.  God chose a difficult road for Jesus but ultimately one that Jesus not only endured, but triumphed as seen in the Resurrection.  Similarly, God sometimes lays down a difficult road for many of us.  It is one fraught with inconveniences at its best and persecution and martyrdom at its worst.  But all these roads, from the easiest to the hardest, lead to our salvation in God’s Kingdom of Heaven.  God’s glory is why Jesus continued carrying His cross and it is why we carry ours.

So when we pray the Fourth Sorrowful Mystery of the rosary let us remember those who choose religious life whether they be seminarians, priests, brothers, nuns, deacons, and anyone who serves the Church.  Many of them choose to lead a hard life and one that is not appreciated by many in modern society who view religion as silly superstition.  People who choose a religious vocation see the ultimate joy that comes from living in God’s grace even if that means giving up some worldly luxuries.  They are an inspiration to us all as we should have that same goal of loving God with every word, thought, and action.

We should also pray for those who are staunch secularists or hate faiths like the Catholic Church.  They are the ones who fell under the weight of the cross this world offers them and only see misery in religion.  As the Pope told the seminarians:

“When the fulfillment of one’s life is only aimed towards social success, and physical and economic well-being, man is not thinking according to God but according to man.” Such an attempt to refuse God’s “project of love,” said the Pope, “almost prevents man from carrying out His masterly will.”

The modern secularist reminds me of an athlete who tells himself he cannot continue the long race.  He thinks he has no energy left and that he is too far behind to catch up.  All he sees is obstacles and cannot see that glorious finish line.  All they concentrate on is the heavy weight of their “crosses” in life and in their beaten state they do not see what Jesus has prepared for them in Heaven.  We should pray that they get their spiritual “second wind” and accept God’s “project of love” as the Pope puts it.  When we accept God’s road and truly acknowledge the greatness God has in store for us then there is no cross heavy enough to keep us down.

Palm Sunday — Sorrow

Christ in Gethsemane (Christus in Gethsemane),...
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The Palm Sunday Gospel for April 17, 2011 covers the Last Supper, the Agony in the Garden, and Jesus’ Passion and death (Matthew 26:14-27).  This Gospel covers all the Sorrowful Mysteries of the rosary.  There is just so much in this Gospel it is almost a shame that we read it all at once instead of breaking it up over several Masses.  But just because you read the Gospel straight through during Mass does not mean you cannot meditate more on it yourself.  Take your time in this last week leading up to Easter to really absorb the central themes behind the Sorrowful Mysteries of the rosary.  Meditate on Christ’s Passion and death and thank Him for all he does for us.

I know that many times we walk into the church on Palm Sunday and it hits us that this is that LONG Mass and we develop a bitterness because the Mass might run longer than an hour.  Try not to think about how long the Mass is or how it seems to upset your plans for the day.  That extra time should be seen as a gift, not a burden.  Use that time to focus on all Jesus does for us and what He asks us to live.  Jesus sacrificed His life for us so the least we can do is spend a few extra minutes with Him in prayer.

I encourage you to read my postings on the Sorrowful Mysteries throughout this week.  Think about the quantity and quality of your prayers when you read the First Sorrowful Mystery — The Agony in the Garden.  Pray for all those who suffer, especially those who suffer because they strayed from God’s path, when meditating on Jesus’ Scourging in the Second Sorrowful Mystery.  Ask yourself how much respect you give to Jesus and His Church in the Third Sorrowful Mystery — The Crowning of Thorns.  Look around at the crosses other bare and see if you can help them any way you can when you think of Jesus taking up His cross in the Fourth Sorrowful Mystery.  And finally, follow Jesus’ example in His crucifixion and ask God for the strength to do His Will no matter where that takes you.

Make the most of Holy Week.  Do not treat it like every other week of the year but really make an effort to turn it into a time of more intense prayer and meditation.  God Bless!

Gospel for April 10, 2011 — Eternity

Raising of Lazarus by Jesus
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The Gospel for April 10, 2011 is John 11:1-45. In this Gospel, Jesus performs the miracle of raising His friend, Lazarus, from the dead.  This Gospel foreshadows Jesus’ resurrection which we pray in the First Glorious Mystery of the rosary.  Both this rosary mystery and the Gospel remind us that there is more to our existence than this earthly life.  God’s divine plan for all of us does not end with the death of our physical bodies.  His plan also includes our souls living for all eternity in His heavenly kingdom.

News flash, we all have a terminal illness.  I do not want to be a downer, but we all had this illness from the we were conceived.  Our terminal condition is our earthly existence.  No one will physically live forever.  But we should not despair as Jesus said this in the Gospel:

This illness is not to end in death, but is for the glory of God, that the Son of God may be glorified through it.

While Jesus was referring to Lazarus, He might as well have spoken about the human condition and our mortality.  None of our lives will end in death if we define death to be a transition to nothingness.  Instead our souls will live for all eternity.  We should recognize that reality and adjust our lives by avoiding sin and doing good works.

In addition to our final, physical death we also encounter little deaths throughout our lives.  I refer to the death of our relationship with God when we commit mortal sin.  When we sever ourselves from God’s grace our soul experiences a type of spiritual death.  However, like how Jesus physically raised Lazarus from the dead, the Holy Spirit raises our soul from its death through the Sacrament of Reconciliation.  Our return to God’s grace is just as miraculous, and I would say vastly more important, as if Jesus raised us physically from the dead as He did with Lazarus.  Especially in this period of Lent, it is so critically important to do a little spiritual spring cleaning of our souls and go to confession.  We all should experience the miracle of God rising our souls from their spiritual sleep.  And we must pray for all those in this world who are spiritually dead through sin that they have the courage and humility to return to God’s grace.

In this Gospel reading Lazarus’ rise from the dead foreshadows Jesus’ resurrection.  We remember Jesus’ resurrection in the First Glorious Mystery of the rosary.  One of the central themes of this mystery is that our physical death is not the end of us.  Rather, it is just the beginning of a new life either in Heaven or in Hell.  I believe that our spiritual life is actually our real life as it is eternal.  Our life here on earth, even if we live one hundred or more years, is nothing compared to eternity.  So which existence is really the one where we live as our true self?  Our current, temporary, and imperfect life or the eternal existence in the afterlife?  When we pray the rosary, think about this Gospel, and meditate on Jesus’ resurrection may we remember to make the most of this short time we have in this life by being a testament to the glory of God.  God desires all of us to be with Him in Heaven.  Through Jesus’ resurrection, He showed us that there is so much more to our existence than what we experience in this world.  Let us not become so obsessed and consumed by all the material wants of this life as they will all one day disappear.  Instead, we  should pray that we can endure and reject the temptations of this world and live for the greater goal of an eternity of joy and happiness in Heaven.

Gospel for April 3, 2011 — Judgement

Gavel | Andrew F. Scott: P6033602
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The Gospel for April 3, 2011 is John 9:1-41 (yep, it is a long one).  Jesus angers the pharisees by healing a blind man on the Sabbath.  The high priests are outraged because they see Jesus as someone who undermines their authority and performs miracles without their approval.  But Jesus says that He came to open the eyes of the spiritually blind while also blinding those who see through a lens of self-righteousness like the pharisees.  We remember in The Second Glorious Mystery of the rosary, The Ascension, that Jesus will one day judge us and so we must not be blind to His teachings.

The pharisees question nearly all of Jesus’ miracles throughout the Gospel and the healing of the blind man is no different.  They throw out the usual accusations — Jesus must derive His power from Satan or that He is not sent from God since He disobeys the Mosaic laws.  Each time the pharisees question Jesus they end up embarrassing themselves as Jesus points out the flaws to their blind adherence to the Mosaic Law. You would think they would have learned their lesson the first couple of times Jesus set them straight.  By interrogating the blind man, his family, and Jesus we get a sense of the pharisees’ growing frustration with Jesus since He threatens their authority.  Like modern-day politicians, the pharisees’ goal is not to show God’s truth but keep as much earthly power as possible.

Jesus’ response to the pharisees’ criticism is found in verses 39-41:

Then Jesus said, “I came into this world for judgment, so that those who do not see might see, and those who do see might become blind.”  Some of the Pharisees who were with him heard this and said to him, “Surely we are not also blind, are we?” Jesus said to them, “If you were blind, you would have no sin;  but now you are saying, ‘We see,’ so your sin remains.

We see like the pharisees in that we know the truth of Jesus’ divine nature.  We know Jesus’ will through the teachings and traditions of the Church, the Bible, in prayer, and the natural law written on each of our hearts.  God gave us the law through Moses and completed that law through Jesus Christ.  And yet, despite making His will known to us we often disobey Him through sin.  As Jesus implies in the Gospel, our sin remains because we can see the difference between right and wrong but we choose to sin anyway.  We look at the silliness of the great lengths the pharisees went to to discredit Jesus.  And yet we too go through great lengths to sidestep living according to Jesus’ teachings.  If you think about all that Jesus, the saints, and prophets have revealed to us about God’s will we also look very silly when we choose to sin in the face of all that knowledge.

We often take a self-righteous view of ourselves and believe that God approves of all that we do in life.  Like the pharisees, we holler and yell when the Church tells us that our world view conflicts the truth of Jesus Christ.  We shout, “How dare you say abortion is evil!”  Or, “The Church’s teachings are so out of touch regarding premarital sex!”  To many, the idea that we must humble ourselves and ask for forgiveness through the Sacrament of Reconciliation seems draconian.  No one likes being told they are wrong or punished for bad behavior.  But instead of avoiding bad behavior we seem to go out of our way to redefine what is bad and what is good.   We try very hard to make God conform to our worldview instead of changing our worldview to fit God’s plan.   Do we see that we are like the pharisees in the Gospel when we argue and rebel against God’s teachings instead of embracing them?

Jesus said in the Gospel that He came into this world for judgement.  We remember Jesus’ coming judgement when we pray the Second Glorious Mystery.  He ascended into Heaven to judge the living and the dead.  Jesus will judge us based on His divine law.  That judgement may be harsh since we have knowledge of His laws and yet chose not to follow Him.  Remember, because we can see God’s truth, our sins remain.  God will not care whether something was legal in some worldly court.  He does not care about popular opinion.  And so, an important goal in life should be following God’s laws because in the end, that is how He will judge us.  When you pray the Second Glorious Mystery of the rosary acknowledge that we are all subject to God’s judgement one day.  And may that knowledge translate into the courage to live according to God’s will by avoiding sin.  Pray that we can humble ourselves and admit when we do stray from God’s path and embrace the Sacrament of Reconciliation, especially in this period of Lent.

Our Lady’s Messages: March 2011

Message of March 02, 2011

Dear children; My motherly heart suffers tremendously as I look at my children who persistently put what is human before what is of God; at my children who, despite everything that surrounds them and despite all the signs that are sent to them, think that they can walk without my Son. They cannot! They are walking to eternal perdition. That is why I am gathering you, who are ready to open your heart to me, you who are ready to be apostles of my love, to help me; so that by living God’s love you may be an example to those who do not know it. May fasting and prayer give you strength in that and I bless you with motherly blessing in the name of the Father and of the Son and of the Holy Spirit. Thank you.

St.Michael parish church in Mondsee ( Upper Au...
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Mary’s message fits right in with the March 27, 2011 Gospel reading.  I discussed how in that reading Jesus contrasts our worldly needs and wants against our spiritual needs.  And here Mary tells us how she suffers tremendously when she sees us put our human wants in front of God.  None of us want to upset our earthly mothers by behaving badly.  Similarly, we don’t want to disappoint our Heavenly mother, Mary, by not living for the kingdom of Heaven.  We should remember her words when we pray the Fourth Glorious Mystery of the rosary that Mary is our Heavenly mother who is there to help us find God’s grace.  We need to listen to our mother by praying and fasting like she asks.

The Annual Apparition of Our Lady to Mirjana Dragicevic-Soldo on March 18, 2011

Dear children! I am with you in the name of the greatest Love, in the name of dear God, who has come close to you through my Son and has shown you real love. I desire to lead you on the way of God. I desire to teach you real love so that others may see it in you, that you may see it in others, that you may be a brother to them and that others may see a merciful brother in you. My children, do not be afraid to open your hearts to me. With motherly love, I will show you what I expect of each of you, what I expect of my apostles. Set out with me. Thank you.

We do not make our faith journey alone.  In her message, Mary says that she is with us every step of the way.  She has the desire to lead us into God’s graces.  We not only have her help, but also the help of the Holy Spirit, angels, saints, and the entire Church.  We have a tremendous amount assistance in our corner.  But what they cannot give us is that desire to live in God’s love.  Each of us has to make that decision to want to have a relationship with God.  From that spark, Mary, the angels, and saints of Heaven can turn that spark into a fire of grace, joy, and happiness.  Let us remember Mary, Queen of Heaven, is there for us when we pray the Fifth Glorious Mystery of the rosary.

 

Message, 25. March 2011

Dear children! In a special way today I desire to call you to conversion. As of today, may new life begin in your heart. Children, I desire to see your ‘yes’, and may your life be a joyful living of God’s will at every moment of your life. In a special way today, I bless you with my motherly blessing of peace, love and unity in my heart and in the heart of my Son Jesus. Thank you for having responded to my call.

Rubens Annunciation 1628 Antwerp
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What does Mary mean by having a desire to see our yes?  Remember, March 25 is the feast day of the Annunciation which we remember when we pray the First Joyful Mystery of the rosary.  That was when Mary said yes to God to being the mother of Jesus Christ.  The Annunciation marks the start of Jesus’ church on earth with a woman having the courage to say yes to God’s incredible request.  And so it is fitting that Mary asks us to commit to conversion.  She wants us to step out of our worldly comfort zone and take a chance living for Jesus’ heavenly kingdom.  As she says in her other messages, Mary will be there to guide us and comfort us when we do commit to living as God asks.  Mary received the ultimate blessing in the Annunciation when she said yes to God.  All she desires is to see us receive God’s grace by making the same decision.

Gospel for March 27, 2011 — Eternity

peppermint marshmallow squares
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The Gospel for March 27, 2011 is from John 4:5-42 where Jesus encounters a Samaritan woman at a well.  Jesus talks about how He offers water from which someone will never thirst and He has food the world has never known.  One interpretation of Jesus’ words is that He is talking about His body and blood found in the Eucharist which we pray about in the Fifth Luminous Mystery of the rosary.  The Eucharist provides us spiritual energy so that we have the power to focus on what should be the goal of our lives — to one day live in eternal happiness in Heaven.

Jesus compares physical bread and water to spiritual ones.  He explains that when people consume physical bread and water they will be hungry and thirsty again.  But spiritual bread and water are eternally sustaining.  But Jesus is not just talking about being hungry or thirsty.  Jesus essentially compares all our physical wants and needs against our spiritual ones.  It is too often that we tend to focus on our physical needs and neglect our spiritual side.  For example, many of us spend so much time and energy handling finances, world events, politics, social problems, family issues, and work anxieties.  But how often do we focus on our relationship with God?  Do we only give Him one hour a week at Mass if that?  And yet, how much more important is our spiritual health considering that it will determine whether we will spend all eternity in the happiness of Heaven or suffer the misery of Hell?  And even when we do focus on our spiritual needs, do we have the energy and courage to follow the Holy Spirit and do what is right?

Unfortunately, we often are not even putting our physical needs in front of our spiritual ones.  More often, we put physical wants ahead of everything.  We focus on our jobs and finances, not to provide for ourselves and our dependants, but for our wants.  We work for iPods and iPads, expensive clothes, flat screen TVs, movies, and smart phones.  And while none of these are inherently bad (we all need ways to relax), problems arise when we put those wants in front of our spiritual needs.  Like the women in the Gospel who had five husbands, we often live in pursuit of moments of temporary happiness.  We can probably picture this Samaritan woman choosing husbands for all the wrong reasons and getting involved with people mostly because they provided her with some short-term happiness.  But like many things rooted in worldly happiness, they are shallow and it is not long before we crave something newer, different, and better.

In contrast to what this world can provide, Jesus offers us eternal happiness.  But to obtain that we have to look past the temporary joys of this world even if that means temporary suffering.  Unfortunately, many times we lose site of that long term goal of Heaven and settle for shallow, temporary happiness.  Our challenge is to see past our temporary wants and live for eternal joy.  After all, what’s 80, 90, or 100+ years of life compared to an eternity of love and happiness?

Life is basically a much longer and tougher Marshmallow Test.  Watch the video below and notice how difficult it is for the children to forgo the smaller reward (one marshmallow) and wait for a larger one (two marshmallows).  Yes it is humorous to watch and wonder why it is so difficult for kids to wait for a better reward.  But as adults we really are not any better.  Instead of marshmallows, we often settle for worldly happiness at the expense of eternal joy.  We so easily accept what the world offers even when it goes against our faith.  We do this because it makes our life easier, makes us popular, and avoids confrontation.  It is amazing how we so easily throw away that grace through sin or just not putting a lot of effort into growing our spiritual endurance.

[youtube]QX_oy9614HQ[/youtube]

The Eucharist gives us the spiritual energy we need to live for the long term goal of eternal joy in God’s Heavenly kingdom.  That is why we should receive it with a heart and mind focused on doing Jesus’ will.  If we truly have the desire to live in God’s grace then the Holy Spirit will show us the way and the Eucharist will provide us the energy.  When you pray The Fifth Luminous Mystery of the rosary meditate on this Sunday’s Gospel.  Ask yourself, are you living for the temporary happiness of this world at the expense of eternal joy?  This week and throughout Lent may we all pray for the strength to focus on what’s really important — living for God’s Kingdom of Heaven.

Gospel for March 20, 2011 – Hear Him

Poland, Mielno, church, stained glass - Transf...
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The Gospel for March 20, 2011 is from Matthew 17:1-9.  It is about The Transfiguration which is also the Fourth Luminous Mystery.  There is not much more I can add beyond what I already wrote about this mystery of the rosary.  I want to point out that this Gospel not only connects to this mystery, but it also connects to the Gospel for January 9, 1979 on Jesus’ Baptism in the Jordan.  In both cases, God reminds us through a booming voice in the sky that Jesus is His son and that we should listen to Him.  In this time of Lent, may we focus on listening to Jesus’ message, not because He is a prophet with some good ideas, but because Jesus is God made man.  May we hear Him in prayer and find the strength to always do His will.

Sometimes showing strength to to God’s will is more than avoiding sin.  For many of us, it might take just as much strength and courage to open our wallets to those who are in desperate need of help as it is to not avoid the temptation to do evil.  This Lent, we have much opportunity to be a Good Samaritan to those who are in need and I urge you to help however you can.  I am fond of Catholic Relief Services who are always responding to the major disasters around this world.

Gospel for March 13, 2011 – Comfort

Temptation of Jesus in desert. HOLE, WILLIAM: ...
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The Gospel for Sunday, March 6, 2011 is from Matthew 4:1-11.  In this Gospel, Jesus fasted and prayed in the desert for 40 days before rejecting Satan’s temptations.  Tired, hungry, and physically weak Jesus had the strength to reject evil.  Jesus shows this same spiritual endurance during His Passion, especially in the scourging at the pillar which we remember when we pray the Second Sorrowful Mystery of the rosary.  May we learn that we too have the strength to endure life’s challenges and that we will find comfort in Heaven after we reject evil in this life.

“Then the devil left him and, behold, angels came and ministered to Him” (Matthew 4:11)  To me, this is the most interesting verse in this Gospel reading.  The fact that angels needed to minster to Jesus after the 40 days in the desert shows just how difficult that ordeal really was.  I think many of us have this idea that because Jesus is God made man and performed many miracles that spending 40 fasting must not have been very hard for Him.  With that mindset we cannot relate with how Jesus faced life’s challenges and think it is unfair that He asks so much of us.  After all, how are we to imitate Jesus without the advantage of being superhuman?  But since angels needed to comfort Him shows us that certain aspects of life were no easier for Jesus than they are for the rest of us.

Like the challenges Jesus faced in His 40 days in the desert, the Second Sorrowful Mystery shows us the great hardship Jesus endured during The Passion.  Jesus felt pain and suffering when scourged at the pillar as any of us would.  But His faith in God gave Him the strength to persevere that torment.  Likewise, our faith tells us that we have the same strength to endure hardship in this life.  We have every opportunity to imitate Jesus by remaining faithful despite life’s challenges.  As much as we would like to be spared hardship in this life, chances are that our physical and spiritual limits will be tested at some point whether that be illness, a tragic accident, or a crisis of faith.  But this rosary mystery shows us that we all have the God-given ability to overcome any challenge and endure any hardship as Jesus did during His scourging.

May we remember that, like Jesus after His 40 days in the desert and all the pain and suffering He encountered in The Sorrowful Mysteries, we too will find joy and comfort in Heaven.  In fact, the comfort that Jesus offers us will so dwarf our earthly suffering that it will make the worst times in our life feel like a momentary itch.  But we also must remember that this consolation only comes to those who live according to God’s will.  Remember, the angels ministered to Jesus only after He rejected the temptations of the devil.  Likewise, we will find true joy and happiness once we reject Satan’s false promises and evils in this world.  Especially in this season of Lent, as we prepare for Easter through fasting and prayer, may we remember that God gave us the gift to overcome any challenge this world has to offer.  Let us remember to use this gift when we face difficult challenges in our lives.